JULIÁN MANZELLI (CHU): LABORATORY OF FORMS
Jan 30, 2026
art madrid
ART MADRID’26 INTERVIEW PROGRAM. CONVERSATIONS WITH ADONAY BERMÚDEZ
The work of Julian Manzelli (Chu) (Buenos Aires, Argentina, 1974) is situated within a field of research in which art adopts methodologies close to scientific thinking without renouncing its poetic and speculative dimension. His practice is structured as an open process of experimentation, in which the studio functions as a laboratory: a space for trial, error, and verification, oriented less toward the attainment of certainties than toward the production of new forms of perception. In this sense, his work enters into dialogue with an epistemology of uncertainty, akin to philosophical traditions that understand knowledge as a process of becoming rather than closure.
Manzelli explores interstitial zones, understood as spaces of transit and transformation. These ambiguous areas are not presented as undefined but as potential—sites where categories dissolve, allowing the emergence of hybrid, almost alchemical configurations that reprogram the gaze. Geometry, far from operating as a normative system, appears tense and destabilized. His precarious constructions articulate a crossing between intuition and reason, play and engineering, evoking a universal grammar present in both nature and symbolic thought. Thus, Manzelli’s works do not represent the world but rather transfigure it, activating questions rather than offering closed answers.
Science and its methods inspire your process. What kinds of parallels do you find between scientific thinking and artistic creation?
Science and art are two disciplines that I believe share a great deal and are undoubtedly deeply interconnected. I am interested in that point of intersection, and although they are often placed in opposition, I think they share a common origin. Both involve a continuous search, a need for answers that stems from curiosity rather than certainty, and that often—or in many cases—leads both artists and scientists into uncomfortable, uncertain positions, pushing them out of their comfort zones. I believe this is a fundamental and very compelling aspect shared by these two disciplines, which in some way define us as human beings.
In this sense, both share experimentation as a core axis of their practice. Trial and error, testing, and the entire process of experimentation are what generate development. In my case, this applies directly to the studio: I experience it as a laboratory where different projects are developed and materials are tested. It is as if one formulates a hypothesis and then puts it to the test—materials, procedures, forms, colors—and outcomes emerge. These results are not meant to be verified, but rather, in art, I believe their function is to generate new modes of perception, new ways of seeing, and new experiences.
You work within the interstices between the natural and the artificial, the figurative and the abstract. What interests you about these ambiguous zones, and what kinds of knowledge emerge from them?
I have always been quite restless, and that has led me to immerse myself in different fields and disciplines. I believe there is a special richness in interstitial spaces—in movement back and forth, in circulation between media. These spaces have always drawn my attention: ambiguous places, hybrid zones. There is something of an amphibious logic here—amphibians as entities that carry and transmit information, that share, that cross boundaries and membranes. In my case, this is closely linked to what I understand as freedom, especially at a time marked by categorization, labeling, and a profound distortion of the very concept of freedom.
On another level, more metaphysical in nature, it is within the mixture—within that blending—that the living energy of creating something new appears, which is undoubtedly a fundamental aspect of what it means to be human. It is as if “one thing becomes something else outside the mold.” This interaction is necessary to break structures, to build new ones, to transmute—to undergo something almost alchemical. I believe fixation is the enemy. In a way, ambiguity is what allows us to reprogram our gaze and generate new points of view.
Movement, repetition, and sequence appear as visual strategies in your work. What role does seriality play in the generation of meaning?
Movement, repetition, and sequence are very present in my work. I have a long background in animation, and in some way that interest begins to filter into the other disciplines in which I work. Thus, movement also appears in my visual art practice.
Seriality is a way of thinking about time and of introducing a certain narrative and sense of action into the work, while at the same time conditioning the viewer’s experience. It invites the viewer to try to decipher repetition as a kind of progression. I am particularly interested in more abstract forms of narrative. In this type of narrative, where there is no clear figuration, repetition begins to establish a pulse, a “beat” that marks the passage of time. What is interesting, I think, is the realization that repetition is not exactly duplication, and that what seems identical begins to mutate over time, through rhythm, or through its own unfolding history.
You work with geometric and constructive systems. What role does geometry play as a symbolic language within your practice?
Geometry is present in my work in multiple forms and dimensions, generating different dynamics. Generally, I tend to put it into crisis, into tension. When one engages closely with my works, it becomes clear that constructions based on imprecise and unstable balance predominate. I am not interested in symmetry or exactness, but rather in a dynamic construction that proposes a situation. I do not conceive of geometry as a rigid system.
I believe this is where a bridge is established between the intuitive and the rational, between playfulness and engineering—those unexpected crossings. At the same time, geometry functions as a code, a language that connects us to a universal grammar present in nature, in fractals, and that undoubtedly refers to symbolism. It is there that an interesting portal opens, where the work begins to re-signify itself and becomes a process of meaning-making external to itself, entirely uncertain. The results of my works are not pieces that represent; rather, I believe they are pieces that transfigure and, in doing so, generate questions.
To what extent do you plan your works, and how much space do you leave for the unexpected—or even for error?
In terms of planning, it depends greatly on the project and even on the day. Some projects, due to their scale or complexity, require careful planning, especially when they involve the participation of other people. In many cases, planning is undoubtedly essential.
That said, in the projects I do plan, I am always interested in leaving space for improvisation, where chance or the unfolding of the process itself can come into play. I believe this is where interesting things begin to emerge, and it is important not to let them pass by. Personally, I would find it very boring to work on pieces whose outcome I already know in advance. For me, the realization of each work is an uncertain journey; I do not know where it will lead, and I believe that is where its potential lies—not only for me, but also for the work itself and for the viewer’s experience.
