Art Madrid'26 – New edition Cartoons for a City in CentroCentro Cibeles

Mauro Entrialgo, Santiago Valenzuela, Carmen and Laura Pacheco, FIST, María Herreros ... the fourth floor of CentroCentro Cibeles serves as a platform to expose, every two months, the portrait that each of these artist-illustrators does to the city of Madrid, its streets, its buildings and the people who inhabit them.

The cycle "Cartoons for a City" is 3 years old and this year, from September 25, 2014 to September 1, 2015, curated by PUÑO they participate: María Herreros from Valencia, the self-publisher of comics Davin, Galician Cristobal Fortúnez, the illustrator from Barcelona Cristina Daura and the artist from Leon Javier Arce.
 
María Herreros September 26 to November 16, 2014
 
Davin November 20, 2014 - January 24, 2015
 
Christopher Fortúnez January 28 to March 22, 2015
 
Javier Arce March 25 to May 24, 2015
 
Cristina Daura September 6 to September 25 2015
 

The exhibition allows visitors to enjoy unpublished materials and large size formats, hard to find in other comic shows. Since its first edition, curated by Mauro Entrialgo, the intention is to make a story of Madrid and write a multifaceted history of the city, with art, from the perspective of multiple artists.

 

The exhibition shows unpublished works made specifically for the space, turning this project into a kind of "mural publication" in which the city is counted by sketches and you can enjoyed the walls of the space left as a record of the passage of each artist ... Among the most prominent figures, was the manga artist Yuichi Yokoyama, as guest artist by the Japan Foundation.

 
On the CentroCentros's website you can check the inscriptions for the next workshops with the artists of "Cartoons for a City".
 
June 14 (11 to 13h): Davin
Davin has his workshop "Big cities". A drawing workshop about cities, buildings and horizons of concrete and steel with fine tip markers. It includes development of a collective fanzine with the drawings.
 
June 20 (11 to 13h): Cristobal Fortúnez
From the hand of Cristobal Fortúnez we explore the question of the characters. It will address the creation and characterization of them: election of the elements that comprise it, significance and expression thereof.
 
June 27 (11 to 13h): María Herreros
María Herreros proposes researching the subject of arguments. In particular the workshop invites to rummage in the biographies of each, use personal experiences and mix with fiction to narrate comic.
 
June 28 (11 to 13h): Javier Arce.
Javier Arce will discuss the creative restrictions and boundaries of the comic format. Will investigate what makes a comic be a comic, we analyze the bases and the classic rules that define and then we blow up.
 
In September, the workshops continue with Cristina Daura and the curator of the cycle, PUÑO.
 

 


ART MADRID’26 INTERVIEW PROGRAM. CONVERSATIONS WITH ADONAY BERMÚDEZ


The work of Cedric Le Corf (Bühl, Germany, 1985) is situated in a territory of friction, where the archaic impulse of the sacred coexists with a critical sensibility characteristic of contemporary times. His practice is grounded in an anthropological understanding of the origin of art as a foundational gesture: the trace, the mark, the need to inscribe life in the face of the awareness of death.

The artist establishes a complex dialogue with the Spanish Baroque tradition, not through stylistic mimicry, but through the emotional and material intensity that permeates that aesthetic. The theatricality of light, the embodiment of tragedy, and the hybridity of the spiritual and the carnal are translated in his work into a formal exploration, where underlying geometry and embedded matter generate perceptual tension.

In Le Corf’s practice, the threshold between abstraction and figuration is not an opposition but a site of displacement. Spatial construction and color function as emotional tools that destabilize the familiar. An open methodology permeates this process, in which planning coexists with a deliberate loss of control. This allows the work to emerge as a space of silence, withdrawal, and return, where the artist confronts his own interiority.


The Fall. 2025. Oil on canvas.195 × 150 cm.


In your work, a tension can be perceived between devotion and dissidence. How do you negotiate the boundary between the sacred and the profane?

In my work, I feel the need to return to rock art, to the images I carry with me. From the moment prehistoric humans became aware of death, they felt the need to leave a trace—marking a red hand on the cave wall using a stencil, a symbol of vital blood. Paleolithic man, a hunter-gatherer, experienced a mystical feeling in the presence of the animal—a form of spiritual magic and rituals linked to creation. In this way, the cave becomes sacred through the abstract representation of death and life, procreation, the Venus figures… Thus, art is born. In my interpretation, art is sacred by essence, because it reveals humankind as a creator.


Between Dog and Wolf II. 2025. Oil on canvas. 97 × 70 cm.


Traces of the Spanish Baroque tradition can be seen in your work. What do you find in it that remains contemporary today?

Yes, elements of the Spanish Baroque tradition are present in my work. In the history of art, for example, I think of Arab-Andalusian mosaics, in which I find a geometry of forms that feels profoundly contemporary. In Spanish Baroque painting and sculpture, one recurring theme is tragedy: death and the sacred are intensely embodied, whether in religious or profane subjects, in artists such as Zurbarán, Ribera, El Greco, and also Velázquez. I am thinking, for example, of the remarkable equestrian painting of Isabel of France, with its geometry and nuanced portrait that illuminates the painting.

When I think about sculpture, the marvelous polychrome sculptures of Alonso Cano, Juan de Juni, or Pedro de Mena come to mind—works in which green eyes are inlaid, along with ivory teeth, horn fingernails, and eyelashes made of hair. All of this has undoubtedly influenced my sculptural practice, both in its morphological and equestrian dimensions. Personally, in my work I inlay porcelain elements into carved or painted wood.


Between Dog and Wolf I. 2025. Oil on canvas. 97 × 70 cm.


What interests you about that threshold between the recognizable and the abstract?

For me, any representation in painting or sculpture is abstract. What imposes itself is the architectural construction of space, its secret geometry, and the emotion produced by color. It is, in a way, a displacement of the real in order to reach that sensation.


The Anatomical Angel. 2013. Ash wood and porcelain. 90 × 15 × 160 cm.


Your work seems to move between silence, abandonment, and return. What draws you toward these intermediate spaces?

I believe it is by renouncing the imitation of external truth, by refusing to copy it, that I reach truth—whether in painting or in sculpture. It is as if I were looking at myself within my own subject in order to better discover my secret, perhaps.


Justa. 2019. Polychrome oak wood. 240 × 190 × 140 cm.


To what extent do you plan your work, and how much space do you leave for the unexpected—or even for mistakes?

It is true that, on occasions, I completely forget the main idea behind my painting and sculpture. Although I begin a work with very clear ideas—preliminary drawings and sketches, preparatory engravings, and a well-defined intention—I realize that, sometimes, that initial idea gets lost. It is not an accident. In some cases, it has to do with technical difficulties, but nowadays I also accept starting from a very specific idea and, when faced with sculpture, wood, or ceramics, having to work in a different way. I accept that.