Art Madrid'26 – Contemporary Art for the Nave 9 of Matadero Madrid

Maurizio Cattelan, “Bidibidobidiboo”, 1996.

 

 

In 2008, only one year after the opening of Matadero Madrid, the COAM launched a call for projects to rehabilitate the naves 8 and 9. These naves were initially devoted to “Leader Dryer” and “Market and avian abattoir”. The project should include a design to relocate the Intermediae headquarters and other centres of artistic creation, architecture and design of Matadero.

 

 

 

Exterior of nave 9 in Matadero Madrid. @Carlos Rosillo

 

 

Since long ago several proposals were studied to make out of the nave 9 a place devoted to contemporary art. Negotiations to assign to this space a specific goal and turn it into a permanent exhibition space started last year. By then, one of the strongest ideas was to transform it into the headquarter of the contemporary art collection of the Sandretto Madrid Foundation.

 

 

 

Sarah Lucas, “Love Me”, 1998.

 

 

Last September an agreement was finally settled to assign the space for fifty years. The nave will be turned into an exhibition venue to host 105 pieces of this huge collection, which gathers contemporary artworks from the 80’s onwards and includes essential names of the international artistic panorama like Damien Hirst, Maurizio Cattelan, Anish Kapoor, Helen Marten, Cindy Sherman or Doug Aitken.

 

The opening is scheduled for 2019, but until then there is a lot of work to do, starting with the transformation and adaptation of this surface of 6.300m2, through an architectural project led by David Adjaye and Arturo Franco that will keep untouched the external façade of the nave.
 

 

 

 

Patrizia Sandretto (image taken from El Español).

 

 

The will of Patrizia Sandretto is to maintain part of the activity that characterises the Italian foundation and to turn this space into a place of reference into the Spanish contemporary panorama, which is the natural spot of connection with Latin America and the rest of Europe. One of the essential pillars of this project since the beginning was its support for education, to make contemporary art accessible to everybody and to foster emerging artists. As Patrizia says “I want a centre where everyday something happens”. Therefore, one does not need to wait until the opening to enjoy the programming organised around this collection. Let's keep up to date.

 


ART MADRID’26 INTERVIEW PROGRAM. CONVERSATIONS WITH ADONAY BERMÚDEZ


The work of Cedric Le Corf (Bühl, Germany, 1985) is situated in a territory of friction, where the archaic impulse of the sacred coexists with a critical sensibility characteristic of contemporary times. His practice is grounded in an anthropological understanding of the origin of art as a foundational gesture: the trace, the mark, the need to inscribe life in the face of the awareness of death.

The artist establishes a complex dialogue with the Spanish Baroque tradition, not through stylistic mimicry, but through the emotional and material intensity that permeates that aesthetic. The theatricality of light, the embodiment of tragedy, and the hybridity of the spiritual and the carnal are translated in his work into a formal exploration, where underlying geometry and embedded matter generate perceptual tension.

In Le Corf’s practice, the threshold between abstraction and figuration is not an opposition but a site of displacement. Spatial construction and color function as emotional tools that destabilize the familiar. An open methodology permeates this process, in which planning coexists with a deliberate loss of control. This allows the work to emerge as a space of silence, withdrawal, and return, where the artist confronts his own interiority.


The Fall. 2025. Oil on canvas.195 × 150 cm.


In your work, a tension can be perceived between devotion and dissidence. How do you negotiate the boundary between the sacred and the profane?

In my work, I feel the need to return to rock art, to the images I carry with me. From the moment prehistoric humans became aware of death, they felt the need to leave a trace—marking a red hand on the cave wall using a stencil, a symbol of vital blood. Paleolithic man, a hunter-gatherer, experienced a mystical feeling in the presence of the animal—a form of spiritual magic and rituals linked to creation. In this way, the cave becomes sacred through the abstract representation of death and life, procreation, the Venus figures… Thus, art is born. In my interpretation, art is sacred by essence, because it reveals humankind as a creator.


Between Dog and Wolf II. 2025. Oil on canvas. 97 × 70 cm.


Traces of the Spanish Baroque tradition can be seen in your work. What do you find in it that remains contemporary today?

Yes, elements of the Spanish Baroque tradition are present in my work. In the history of art, for example, I think of Arab-Andalusian mosaics, in which I find a geometry of forms that feels profoundly contemporary. In Spanish Baroque painting and sculpture, one recurring theme is tragedy: death and the sacred are intensely embodied, whether in religious or profane subjects, in artists such as Zurbarán, Ribera, El Greco, and also Velázquez. I am thinking, for example, of the remarkable equestrian painting of Isabel of France, with its geometry and nuanced portrait that illuminates the painting.

When I think about sculpture, the marvelous polychrome sculptures of Alonso Cano, Juan de Juni, or Pedro de Mena come to mind—works in which green eyes are inlaid, along with ivory teeth, horn fingernails, and eyelashes made of hair. All of this has undoubtedly influenced my sculptural practice, both in its morphological and equestrian dimensions. Personally, in my work I inlay porcelain elements into carved or painted wood.


Between Dog and Wolf I. 2025. Oil on canvas. 97 × 70 cm.


What interests you about that threshold between the recognizable and the abstract?

For me, any representation in painting or sculpture is abstract. What imposes itself is the architectural construction of space, its secret geometry, and the emotion produced by color. It is, in a way, a displacement of the real in order to reach that sensation.


The Anatomical Angel. 2013. Ash wood and porcelain. 90 × 15 × 160 cm.


Your work seems to move between silence, abandonment, and return. What draws you toward these intermediate spaces?

I believe it is by renouncing the imitation of external truth, by refusing to copy it, that I reach truth—whether in painting or in sculpture. It is as if I were looking at myself within my own subject in order to better discover my secret, perhaps.


Justa. 2019. Polychrome oak wood. 240 × 190 × 140 cm.


To what extent do you plan your work, and how much space do you leave for the unexpected—or even for mistakes?

It is true that, on occasions, I completely forget the main idea behind my painting and sculpture. Although I begin a work with very clear ideas—preliminary drawings and sketches, preparatory engravings, and a well-defined intention—I realize that, sometimes, that initial idea gets lost. It is not an accident. In some cases, it has to do with technical difficulties, but nowadays I also accept starting from a very specific idea and, when faced with sculpture, wood, or ceramics, having to work in a different way. I accept that.