Art Madrid'26 – Sonia Delaunay, beyond the painting

 

 

"Flamenco Singer" 1915

 

 

 

Sonia Delaunay (1885-1979), ukrainian artist, was a key figure in parisian avant-garde. She first studied in Germany and later in Paris, where he had influences from Impressionism, Cubism and Fauvism. She experimented with Robert Delaunay, his husband, in the field of light and color, pursuing and abstract language directed toward a new art faraway from traditional habits. Together they create the Simultanism, current that focused on painting dynamism using simultaneous contrasts of colour. The artist expressed this trend both in painting and in the design of fashion, textiles and books, among others.The Delaunays associate Simultanism to modern life and urban development, and they wanted to bring it to all possible fields. Sonia claimed the importance of fashion design or decoration, equating them with painting or sculpture, in a moment when those minor arts were not valued.

 

 

 

Sonia Delaunay´s costume designs

 

 

 

The exhibition shows textile artwork together with the artist´s paintings, and underscores the period when the family lived in Madrid, city in which they settled in 1917 after I World War outbreak. The arrival in Madrid made her to approach the popular culture, above all flamenco, what she loved. After russian revolution, she no longer received an income. It was when Sonia began to design costumes for Diaghilev’s Ballets Russes. She designed her dresses by joining together small pieces of fabrics in different forms and textures. In parallel, she dedicated to interior decoration and, afterwards, she set up her own clothes brand and opened a shop first in Madrid and later in Paris.

 

 

 

Bal Bullier, 1913

 

 

 

Among her more relevant creations we can find her `simultaneous dresses´. The first of them was made in 1913 for Bal Bullier ballroom, and was defined by Apollinaire as `a living painting´. Sonia brings her designs on paper to canvas. It can be appreciated how flamenco culture influenced her in the `Grand Flamenco´ picture. It is also worth taking into account her designs for ballets, like the one she made for `Cleopatra´, or her dresses for film actresses, like the one she designed to Gloria Swanson.

 

 

 

Costume design for `Cleopatra´

 

 

 

Sonia Delaunay´s artwork is shown in 210 creations that belong to public institutions like the Pompidou Centre, the National Library of France, the Fashion Museum of Paris or Reina Sofía museum; as well as several private collections and the Thyssen funds, museum where it can be visited until October 10.

 

 

 

Dress designed for Gloria Swanson

 

 

 

 

 


ART MADRID’26 INTERVIEW PROGRAM. CONVERSATIONS WITH ADONAY BERMÚDEZ


The painting of Daniel Bum (Villena, Alicante, 1994) takes shape as a space for subjective elaboration, where the figure emerges not so much as a representational motif but as a vital necessity. The repetition of this frontal, silent character responds to an intimate process: painting becomes a strategy for navigating difficult emotional experiences—an insistent gesture that accompanies and alleviates feelings of loneliness. In this sense, the figure acts as a mediator between the artist and a complex emotional state, linking the practice of painting to a reconnection with childhood and to a vulnerable dimension of the self.

The strong autobiographical dimension of his work coexists with a formal distance that is not the result of conscious planning, but rather functions as a protective mechanism. Visual restraint, an apparent compositional coolness, and an economy of means do not neutralize emotion; instead, they contain it, avoiding the direct exposure of the traumatic. In this way, the tension between affect and restraint becomes a structural feature of his artistic language. Likewise, the naïve and the disturbing coexist in his painting as inseparable poles, reflecting a subjectivity permeated by mystery and unconscious processes. Many images emerge without a clearly defined prior meaning and only reveal themselves over time, when temporal distance allows for the recognition of the emotional states from which they arose.


The Long Night. Oil, acrylic, and charcoal on canvas. 160 × 200 cm. 2024.


The human figure appears frequently in your work: frontal, silent, suspended. What interests you about this presence that seems both affirmative and absent?

I wouldn’t say that anything in particular interests me. I began painting this figure because there were emotions I couldn’t understand and a feeling that was very difficult for me to process. This character emerged during a very complicated moment in my life, and the act of making it—and remaking it, repeating it again and again—meant that, during the process, I didn’t feel quite so alone. At the same time, it kept me fresh and connected me to an inner child who was broken at that moment, helping me get through the experience in a slightly less bitter way.


Santito. Acrylic and oil on canvas. 81 × 65 cm. 2025.


There is a strong affective dimension in your work, but also a calculated distance, a kind of formal coldness. What role does this tension between emotion and restraint play?

I couldn’t say exactly what role that tension plays. My painting is rooted in the autobiographical, in memory, and in situations I have lived through that were quite traumatic for me. Perhaps, as a protective mechanism—to prevent direct access to that vulnerability, or to keep it from becoming harmful—that distance appears unconsciously. It is not something planned or controlled; it simply emerges and remains there.


Night Painter. Acrylic on canvas. 35 × 27 cm. 2025.


Your visual language oscillates between the naïve and the unsettling, the familiar and the strange. How do these tensions coexist for you, and what function do they serve in your visual exploration?

I think it reflects who I am. One could not exist without the other. The naïve could not exist without the unsettling; for me, they necessarily go hand in hand. I am deeply drawn to mystery and to the act of painting things that even I do not fully understand. Many of the expressions or portraits I create emerge from the unconscious; they are not planned. It is only afterwards that I begin to understand them—and almost never immediately. A considerable amount of time always passes before I can recognize how I was feeling at the moment I made them.


Qi. Acrylic on canvas. 81 × 65 cm. 2025.


The formal simplicity of your images does not seem to be a matter of economy, but of concentration. What kind of aesthetic truth do you believe painting can reach when it strips itself of everything superfluous?

I couldn’t say what aesthetic truth lies behind that simplicity. What I do know is that it is something I need in order to feel calm. I feel overwhelmed when there are too many elements in a painting, and I have always been drawn to the minimal—to moments when there is little, when there is almost nothing. I believe that this stripping away allows me to approach painting from a different state: more focused, more silent. I can’t fully explain it, but it is there that I feel able to work with greater clarity.


Crucifixion. Acrylic on canvas. 41 × 33 cm. 2025.


To what extent do you plan your work, and how much space do you leave for the unexpected—or even for mistakes?

I usually feel more comfortable leaving space for the unexpected. I am interested in uncertainty; having everything under control strikes me as rather boring. I have tried it on some occasions, especially when I set out to work on a highly planned series, with fixed sketches that I then wanted to translate into painting, but it was not something I identified with. I felt that a fundamental part of the process disappeared: play—that space in which painting can surprise even myself. For that reason, I do not tend to plan too much, and when I do, it is in a very simple way: a few lines, a plane of color. I prefer everything to happen within the painting itself.