Art Madrid'26 – Jean-Michel Basquiat in Guggenheim Museum Bilbao

With an Haitian father and mother from Puerto Rico, Jean-Michel Basquiat (1960-1988) always defended its origins in the streets of Brooklyn, where he was born and raised, marking their facades, underground hydrants, their cars, walls, Dumpsters with paintings. He just turned 18, when he signed as SAMO (Same old shit, "the same old shit") and stood among teenagers in the neighborhood for his intellectual and artistic skills, skills that transformed their graffiti on allegations against social inequalities, by the defense of disadvantaged minorities, true graphic files on the harshness of the time in that city.
Panel de expertos, 1982.
 
 
His first solo exhibition, at age 21, showed those same lines, colors, this young and gifted nerve in dozens of large paintings, objects, papers, being the first graffiti artist (... with Keith Haring) on ??exhibit in a gallery Art, opening new doors to Fine Arts and all contemporary art. The show was a success and all the pieces were sold.
 
In 1982 he participated in Documenta VII and the Whitney Biennial and was in those years when the clever Andy Warlhol adopted him as fetish and they became inseparable, they portrayed each other and signed a friendship / admiration that transcends both. Basquiat's reputation grew as they performed exhibitions in North America and Europe; soon he became a prolific artist and media personality in the cultural field.
Andy Warhol y Basquiat.
 
 
Jean-Michel Basquiat: Now is the time, is an exhibition organized by the Art Gallery of Ontario in partnership with the Guggenheim Museum Bilbao, explores some of the most important issues of the innovative work of Basquiat over a hundred paintings and drawings by the artist, ordered for the first time from a thematic perspective.
 
The exhibition is articulated in 8 sections: The street as a studio, Heroes and saints (homage to the "black man"), Claiming stories, Reflex (dedicated to racist episodes of his time, slavery), Dualities and double identity, Playing to cheat: drawings and provocations, a seventh section with collaborations with Warhol, Francesco Clemente, Keith Haring and Kenny Scharf, and finally, Sampling and scratching. Music, words and collage, their sources of inspiration.

Moises y los egipcios, 1982.

 

His artistic perspective, in which Basquiat fit their entire universe, African-American history, his musical tastes, jazz, street drugs, friends, sports, news, through symbols, text, shapes and images Sometimes seemingly unrelated ... it continues to inspire many current artists and continues to pose to the viewer an invitation to think critically about the world around us.

Los seis de Crimea, 1982.

El hombre de Nápoles, 1982.

 

 


ABIERTO INFINITO. LO QUE EL CUERPO RECUERDA. PERFORMANCE CYCLE X ART MADRID'26


Art Madrid, committed to creating a discursive platform for artists working within the field of performance and action art, presents Abierto Infinito: lo que el cuerpo recuerda, a proposal inspired by Erving Goffman’s ideas in The Presentation of Self in Everyday Life (Amorrortu Editores, Buenos Aires, 1997).

The project unfolds within a theoretical framework that directly engages with these premises, conceiving social interaction as a stage of carefully modulated performances designed to influence others’ perceptions. Goffman argues that individuals deploy both verbal and involuntary expressions to guide the interpretation of their behavior, sustaining roles and façades that define the situation for those who observe.

The body — the first territory of all representation — precedes both word and learned gesture. Human experience, conscious and unconscious alike, is inscribed within it. Abierto Infinito: lo que el cuerpo recuerda departs from this premise: representation inhabits existence itself, and life, understood as a succession of representations, transforms the body into a space of constant negotiation over who we are. In this passage, boundaries blur; the individual opens toward the collective, and the ephemeral acquires symbolic dimension. By inhabiting this interstice, performance simultaneously reveals the fragility of identity and the strength that emerges from encounter with others.


PERFORMANCE: ALTA FACTURA. BY COLECTIVO LA BURRA NEGRA

March 4 | 7:00 PM. Galería de Cristal of the Palacio de Cibeles.


"Discipline for Power.” Performance by La Burra Negra for Displacement of the Congress of Deputies by Roger Bernat. 2025.


Alta Factura subverts the conventional structure of the fashion runway to foreground the often-invisible processes that underpin artistic production. Through a series of conceptual textile works, the performance draws attention to the discipline of craft and the artist’s vulnerability, ultimately revealing those seams typically consigned to the margins, behind the scenes.


Colectivo La Burra Negra.


ABOUT EL COLECTIVO LA BURRA NEGRA

La Burra Negra is a nomadic performance art collective based in Málaga, founded in 2024 following its first residency in Totalán. The group is self-managed by Ascensión Soto Fernández, Gabriela Feldman de la Rocha, Sasha Camila Falcke, Sara Gema Domínguez Castillo, Sofía Barco Sánchez, and Regina Lagos González—six artists from diverse backgrounds and trajectories who met at the Hospital de Artistas at La Juan Gallery.

The collective brings together practitioners working across jewelry, painting, the performing arts, music, dance, cultural mediation, and arts management. Its activities include an annual residency in Totalán, the production of performative works, cultural mediation initiatives, and site-responsive interventions.

Since its inception, the collective has participated in the Periscopio series at La Térmica; presented A granel at the MVA in Málaga; carried out a number of actions in Totalán—the most recent during its second annual residency—and contributed its own proposals to the performance Displacement of the Congress of Deputies by Roger Bernat in Madrid.

At the core of La Burra Negra lies a commitment to collective creation and the exchange of knowledge. United in their effort to experiment with and disseminate performance art, the group explores the invisible dimensions of artistic labor—its temporalities, efforts, and relational dynamics, which so often remain unseen—as a form of critical affirmation.

Their practice emerges from dialogue and shared reflection, in the pursuit of decentralized spaces where art can be experienced and its processes made visible. Each residency and each action becomes an attempt to inhabit creation collectively, challenging conditions of precarity while fostering networks of care and collaboration that sustain both their own practice and that of those around them.