“Connections” is a project launched thanks to the collaboration of the ABC Museum and the Banco Santander Foundation in which an artist is invited to develop a collection of pieces that open a dialogue between a selected work of the Banco collection Santander and others taken from the ABC Museum funds. This initiative tries to promote the diffusion and artistic production around contemporary drawing, so the invited authors work almost exclusively on this discipline.

Guillermo Peñalver, “Yo, dibujando” (detail), 2019

For this 17th edition of the program, the curator Óscar Alonso Molina has invited Guillermo Peñalver. This illustrator and paper lover has been inspired by the work “Modulation number 66” (1976) by the Argentinian artist Julio Le Parc, from the Banco Santander collection, and from the ABC Museum he has chosen three illustrations: “Brígida y su Boda ”(1929), by Emilio Ferrer; “The boy and the showcase” (1924), by Ángel Díaz Huertas; and "The Manly Man" (1932), by Antonio Barbero. Around these selected pieces, Peñalver has developed a project that takes as a starting point his day to day in a precarious context in which the most common and homely actions mix with the time and space dedicated to the creation of his work.

Julio Le Parc, Modulation no. 66, 1976. Banco Santander Collection

Under the title "Autorretrato en interior", the artist recreates scenes of his daily life in pieces of large format that merge the technique of collage with the pencil drawing. Overlapping cut-offs of different papers, he plays with the many shades of white, from ivory to pearl. The images take us to a known environment, to everyday situations in which we can recognise ourselves and find our own personal history.

Guillermo Peñalver, “Ser tú” (detail), 2019

Peñalver wants to convey with this collection the presence that the creative spirit has in his daily life and the lack of resources that artists sometimes face. The scenes show a shared space, where the resting area and the workplace blend in, making it clear that it is not always possible to own a private studio to create; but, at the same time, it is remarkable the naturalness with which the artistic desire is part of the author's life hardly without transition between the different activities of his daily work.

Guillermo Peñalver, “Máscara”, 2018.

The author shares with the viewer the intimacies of this creative process, where the smallest detail can trigger a desire to cut, fold and draw. The set of pieces condenses that uncontrollable impulse to create, which permeates each of the elements of its reality. The result is an intimate and honest work, where situations and thoughts materialise in clean and delicate pieces that need attention, not only to notice the depth of the white colour, always used intentionally, but to discover all the details, the invisible work, the care put into these everyday scenes. Peñalver subtly opens his inner world for us to find him as a spy looking through a window, and faces the naturalness of the home and things done without artifice or imposture.

ABC Museum. "Autorretrato en interior" by Guillermo Peñalver. Until 15th September.

The practice of the collective DIMASLA (Diana + Álvaro) is situated at a fertile intersection between contemporary art, ecological thinking, and a philosophy of experience that shifts the emphasis from production to attention. Faced with the visual and material acceleration of the present, their work does not propose a head-on opposition, but rather a sensitive reconciliation with time, understood as lived duration rather than as a measure. The work thus emerges as an exercise in slowing down, a pedagogy of perception where contemplating and listening become modes of knowledge.

In the work of DIMASLA (Diana + Álvaro), the territory does not function as a framework but rather as an agent. The landscape actively participates in the process, establishing a dialogical relationship reminiscent of certain eco-critical currents, in which subjectivity is decentralized and recognized as part of a broader framework. This openness implies an ethic of exposure, which is defined as the act of exposing oneself to the climate, the elements, and the unpredictable, and this means accepting vulnerability as an epistemological condition.

The materials—fabrics, pigments, and footprints—serve as surfaces for temporary inscriptions and memories, bearing the marks of time. The initial planning is conceived as an open hypothesis, allowing chance and error to act as productive forces. In this way, the artistic practice of DIMASLA (Diana + Álvaro) articulates a poetics of care and being-with, where creating is, above all, a profound way of feeling and understanding nature.

In a historical moment marked by speed and the overproduction of images, your work seems to champion slowness and listening as forms of resistance. Could it be said that your practice proposes a way of relearning time through aesthetic experience?

Diana: Yes, but more than resistance or vindication, I would speak of reconciliation—of love. It may appear slow, but it is deliberation; it is reflection. Filling time with contemplation or listening is a way of feeling. Aesthetic experience leads us along a path of reflection on what lies outside us and what lies within.

The territory does not appear in your work as a backdrop or a setting, but as an interlocutor. How do you negotiate that conversation between the artist’s will and the voice of the place, when the landscape itself participates in the creative process?

Álvaro: For us, the landscape is like a life partner or a close friend, and naturally this intimate relationship extends into our practice. We go to visit it, to be with it, to co-create together. We engage in a dialogue that goes beyond aesthetics—conversations filled with action, contemplation, understanding, and respect.

Ultimately, in a way, the landscape expresses itself through the material. We respect all the questions it poses, while at the same time valuing what unsettles us, what shapes us, and what stimulates us within this relationship.

The Conquest of the Rabbits I & II. 2021. Process.

In your approach, one senses an ethic of exposure: exposing oneself to the environment, to the weather, to others, to the unpredictable. To what extent is this vulnerability also a form of knowledge?

Diana: For us, this vulnerability teaches us a great deal—above all, humility. When we are out there and feel the cold, the rain, or the sun, we become aware of how small and insignificant we are in comparison to the grandeur and power of nature.

So yes, we understand vulnerability as a profound source of knowledge—one that helps us, among many other things, to let go of our ego and to understand that we are only a small part of a far more complex web.

Sometimes mountains cry too. 2021. Limestone rockfall, sun, rain, wind, pine resin on acrylic on natural cotton canvas, exposed on a blanket of esparto grass and limestone for two months.. 195 cm x 130 cm x 3 cm.

Your works often emerge from prolonged processes of exposure to the environment. Could it be said that the material—the fabrics, the pigments, the traces of the environment—acts as a memory that time writes on you as much as you write on it?

Álvaro: This is a topic for a long conversation, sitting on a rock—it would be very stimulating. But if experiences shape people’s inner lives and define who we are in the present moment, then I would say yes, especially in that sense.

Leaving our comfort zone has led us to learn from the perseverance of plants and the geological calm of mountains. Through this process, we have reconciled ourselves with time, with the environment, with nature, with ourselves, and even with our own practice. Just as fabrics hold the memory of a place, we have relearned how to pay attention and how to understand. Ultimately, it is a way of deepening our capacity to feel.

The fox and his tricks. 2022. Detail.

To what extent do you plan your work, and how much space do you leave for the unexpected—or even for mistakes?

Diana: Our planning is limited to an initial hypothesis. We choose the materials, colours, places, and sometimes even the specific location, but we leave as much room as possible for the unexpected to occur. In the end, that is what it is really about: allowing nature to speak and life to unfold. For us, both the unexpected and mistakes are part of the world’s complexity, and within that complexity we find a form of natural beauty.