Several uprisings, protests and public initiatives demanding real equality between women and men in our society have given way to the so-called "Fourth Wave" of the feminist movement. We are starring in a historical period that defends that women's rights must be once again on the social and political agenda to settle a debt still pending on the much-needed parity. And in this context, the proposals that want to redeem the historical void that many women have suffered are of vital importance.

Varvara Fedorovna Stepanova, “Jugadores de billar”, 1920, © VEGAP, Madrid (photo via museothyssen.org)

To some extent, this effort to highlight the different professional roles that many women have developed throughout history constitutes a titanic effort. We must keep in mind that this forgetting is not only due to a tendency to relegate them following the dictates of the dominant patriarchal thought, but also to a factual reality, such as the lack of women who could make their way into each historical stage and stand out in their field in adverse circumstances for this. Without a doubt, there would have been many more examples with a propitious context. Let us think that the world population is divided equally between both genders. Seen this way, throughout these centuries, our collective knowledge, our progress and the evolution of our own history has been deprived of the contributions that come from half of society.

As we said, we live in a stage in which projects rediscovering relevant female characters in their respective specialities are in full swing. The objective of these initiatives is not, of course, to change the past, but to open new paths towards the future. The questioning of our location on this path through equality is a reflection of a global society that has matured and that dares to take giant steps in this direction. Self-criticism and the will to amend imply a prior exercise of reflection and analysis. Thus, extolling the work of women who were pioneers in their field shows that history has not always been as they have told us, but, above all, it provides models and examples that can inspire the women (and society) of the future to face their personal and professional development with the certainty that they will not have obstacles because they are women.

Viera Sparza (Mª Dolores Esparza Pérez de Petinto), Virginia, 1956, (photo vía museo.abc.es)

Large institutions also add to this trend. The Prado Museum will open next October 22nd one of the most anticipated exhibitions of the year dedicated to two great women of painting who practically went unnoticed for the history of art. Sofonisba Anguissola (ca. 1535-1625) and Lavinia Fontana (1552-1614) were two outstanding artists who were able to devote themselves completely to their passion despite living in an adverse environment that prioritised male work. This exhibition brings together for the first time 60 works by these two authors and will be a unique opportunity to get to know their legacy. Although the relevance they reached in their time, even in life, was blurred over the years, in recent times a huge interest in their work has aroused, both for researchers, scholars and experts and for the general public. And this is because these creators broke moulds, dismantled stereotypes and questioned some of the maxims long defended by the society of that time about the lower quality of female work in artistic disciplines.

For its part, the ABC Museum of Illustration closed last month its exhibition "Dibujantas", which brought to light the work of 40 women illustrators who collaborated in publications since the end of the s. XIX that, however, remained anonymous on numerous occasions. The Thyssen-Bornemisza Museum also contributed to this line with an exhibition dedicated to women of the Russian avant-garde, under the title "Pioneers", which took place from March to June of this year.

Sofonisba Anguissola, “Isabel de Valois sosteniendo un retrato de Felipe II”, 1561 - 1565 (foto vía museodelprado.es)

These proposals fulfil an exemplary and pedagogical mission, with a discourse for equality developed from the position of influence that many of these institutions have, serving as a model for many others. Without a doubt, we are on the right path, walking towards a balance in all areas of society, and this not only applies to art but to any other sector of activity.

ABIERTO INFINITO. LO QUE EL CUERPO RECUERDA. CICLO DE PERFORMANCE X ART MADRID'26

Art Madrid, committed to creating a discursive platform for artists working within the field of performance and action art, presents Abierto Infinito: lo que el cuerpo recuerda, a proposal inspired by Erving Goffman’s ideas in The Presentation of Self in Everyday Life (Amorrortu Editores, Buenos Aires, 1997).

The project unfolds within a theoretical framework that directly engages with these premises, conceiving social interaction as a stage of carefully modulated performances designed to influence others’ perceptions. Goffman argues that individuals deploy both verbal and involuntary expressions to guide the interpretation of their behavior, sustaining roles and façades that define the situation for those who observe.

The body — the first territory of all representation — precedes both word and learned gesture. Human experience, conscious and unconscious alike, is inscribed within it. Abierto Infinito: lo que el cuerpo recuerda departs from this premise: representation inhabits existence itself, and life, understood as a succession of representations, transforms the body into a space of constant negotiation over who we are. In this passage, boundaries blur; the individual opens toward the collective, and the ephemeral acquires symbolic dimension. By inhabiting this interstice, performance simultaneously reveals the fragility of identity and the strength that emerges from encounter with others.

PERFORMANCE: TRAYECTORIA. BY AMANDA GATTI

March 6 | 7:00 PM. Galería de Cristal of the Palacio de Cibeles.

Amanda Gatti. Escaparate. 2023. DT-Espacio. Photograph by Pedro Mendes.

The proposal expands Amanda Gatti’s research initiated in La Plasti Ciudad del Cuerpo — an ongoing series of performance and installation presented since 2023 in spaces such as Fundación Antonio Pérez, Galería Nueva, CRUCE, and the Acción Spring(t)/UCM Congress — where she explores the relationship between her body and objects found in urban space. There, body and materials are articulated through a constant negotiation between functionality, weight, and support, generating temporary architectural compositions.

In Trayectoria, this research shifts toward the act of dragging: a gesture that makes visible the friction between body, objects, and space. The corridor ceases to be a neutrality to be crossed and becomes an operative intermediate zone, where form and content — veil and what is veiled, as Walter Benjamin points out — become confused. The space, saturated with objects turned into a mobile chain, clears and remakes itself with each step. Clearing, for Benjamin, is already an experience of space: each advance sustains this unfinished separation, always oriented toward a destination that may never be reached.

La Plasti Ciudad del Cuerpo #3. Amanda Gatti. Performance documentation. CRUCE 2054 exhibition, Galería CRUCE. Photograph by Pedro Mendes.

Displacement is not limited to material friction: it also becomes a symbolic inscription of that which every life trajectory drags along. The objects — remnants of past uses — function as metaphors for what remains attached to the body even when it no longer serves any function. The performance makes visible the condition of moving forward while carrying heterogeneous weights: material, affective, social. Thus, the gesture of walking linked to these objects turns the route into a writing in motion, where each step simultaneously activates a physical transit and a vital transit. Trayectoria proposes that every life is also a dragging: a continuous recomposing from what we insist on carrying with us.

The action operates objects as verbs: to push, to tense, to trip, to pull. From it emerges an operativity that involves the entire body and exceeds the visual. The image ceases to be representation and becomes gesture: a gesture that founds new spatial forms, that overflows, that produces an ephemeral mode of reappropriation of the corridor.

The trajectory thus becomes an affective map inscribed in the body, a way of merging with the environment by putting past and future, durability and wear, utility and obsolescence into friction. The action returns to public space what was taken from it, but now stripped of function: freed from meaning, freed from commodification, freed to be imagined otherwise.

ABOUT AMANDA GATTI

Amanda Gatti (1996, Porto Alegre, Brazil) is an artist and researcher whose practice unfolds across performance, video, photography, and installation. She explores the intersections of body, object, and space, investigating how we occupy — and are occupied by — the spaces around us. Drawing from experiences of displacement and the observation of domestic and urban environments, her work conceives the body as mediator and archive, transforming found objects, spatial arrangements, and everyday gestures into ephemeral architectures and relational situations.

She studied the Master’s in Scenic Practice and Visual Culture at Museo Reina Sofía/UCLM (Spain, 2023) and the Bachelor’s degree in Audiovisual Production at PUCRS (Brazil, 2018), where she received scholarships such as the Santander Universities grant. In Spain, her work has been presented in institutions and contexts such as Museo Reina Sofía, Fundación Antonio Pérez, Galería Nueva, CRUCE, and Teatro Pradillo, as well as in exhibitions and festivals in Brazil, Germany, Ireland, the United Kingdom, and the United States. She currently resides in Madrid, with secondary bases in Brazil and the United Kingdom.