Art Madrid'26 – OUR RECOMMENDATION OF ART PUBLICATIONS TO CELEBRATE THE WORLD BOOK DAY

The World Book Day is celebrated every year on April 23rd. This date, which commemorates the death of some of the greatest writers such as Cervantes, Garcilaso de la Vega or Shakespeare, is a reminder of the immense value of the written word to enrich our culture and generate knowledge.

We bring you a list of recommended readings for art lovers or those who begin to be it because the world of books is for everyone:

My Museum, by Joanne Liu

It is an educational book for the little ones of a journey that approaches art from the experience of a child visiting an exhibition hall. It is about encouraging observation, attention, knowledge of different styles and themes to feed the imagination and get familiar with the range of possibilities that art offers to express themselves without limitations. Do you want to train a future artist or curator?

A Journey Through Art, by Aaron Rosen

It is a book designed for the pre-teenagers. As its title indicates, the book presents a journey through the history of art from its beginning to the present, with a content that delves into the cultural substratum of the different civilisations and societies that created the great masterpieces. A pleasant reading, full of illustrations and images that exemplifies the wonders that art has left for posterity.

Teoría de la retaguardia, cómo sobrevivir al arte contemporáneo (y a casi todo lo demás), by Ivan de la Nuez

This acidic work condenses a scathing critique of the current cultural system, the power of "institutionalisation" of museums, the "franchise" character of some museum-factories and the weakness of discourse in many contemporary artworks that are based on "social causes" of the moment, with volatile and futile propaganda. The union between art and globalisation is the raison d'etre of many of these phenomena, and De la Nuez masters these issues in his work.

What are you looking at?, by Will Gompertz.

For those who still want to become familiar with the art of our days and know the significant milestones that have shaped the contemporary art scene, our recommendation is one of the classics: "What are you looking at?", a book that has almost become a “must” to answer some of the questions we always ask ourselves about art.

Guernica, la obra maestra desconocida, by José María Juarranz de la Fuente

For those who seek a bit of intrigue and often question the "official version" of things, we recommend this study focused on the most famous work of Pablo Picasso: "The Guernica." According to its author, who has devoted 14 years to researching this issue, behind Guernica there is a different motivation to the traditionally spread out to represent the horrors of war. An excellent book to delve into the research and the essay in modern art.

 


ART MADRID’26 INTERVIEW PROGRAM. CONVERSATIONS WITH ADONAY BERMÚDEZ


The practice of the collective DIMASLA (Diana + Álvaro) is situated at a fertile intersection between contemporary art, ecological thinking, and a philosophy of experience that shifts the emphasis from production to attention. Faced with the visual and material acceleration of the present, their work does not propose a head-on opposition, but rather a sensitive reconciliation with time, understood as lived duration rather than as a measure. The work thus emerges as an exercise in slowing down, a pedagogy of perception where contemplating and listening become modes of knowledge.

In the work of DIMASLA (Diana + Álvaro), the territory does not function as a framework but rather as an agent. The landscape actively participates in the process, establishing a dialogical relationship reminiscent of certain eco-critical currents, in which subjectivity is decentralized and recognized as part of a broader framework. This openness implies an ethic of exposure, which is defined as the act of exposing oneself to the climate, the elements, and the unpredictable, and this means accepting vulnerability as an epistemological condition.

The materials—fabrics, pigments, and footprints—serve as surfaces for temporary inscriptions and memories, bearing the marks of time. The initial planning is conceived as an open hypothesis, allowing chance and error to act as productive forces. In this way, the artistic practice of DIMASLA (Diana + Álvaro) articulates a poetics of care and being-with, where creating is, above all, a profound way of feeling and understanding nature.



In a historical moment marked by speed and the overproduction of images, your work seems to champion slowness and listening as forms of resistance. Could it be said that your practice proposes a way of relearning time through aesthetic experience?

Diana: Yes, but more than resistance or vindication, I would speak of reconciliation—of love. It may appear slow, but it is deliberation; it is reflection. Filling time with contemplation or listening is a way of feeling. Aesthetic experience leads us along a path of reflection on what lies outside us and what lies within.


The territory does not appear in your work as a backdrop or a setting, but as an interlocutor. How do you negotiate that conversation between the artist’s will and the voice of the place, when the landscape itself participates in the creative process?

Álvaro: For us, the landscape is like a life partner or a close friend, and naturally this intimate relationship extends into our practice. We go to visit it, to be with it, to co-create together. We engage in a dialogue that goes beyond aesthetics—conversations filled with action, contemplation, understanding, and respect.

Ultimately, in a way, the landscape expresses itself through the material. We respect all the questions it poses, while at the same time valuing what unsettles us, what shapes us, and what stimulates us within this relationship.


The Conquest of the Rabbits I & II. 2021. Process.


In your approach, one senses an ethic of exposure: exposing oneself to the environment, to the weather, to others, to the unpredictable. To what extent is this vulnerability also a form of knowledge?

Diana: For us, this vulnerability teaches us a great deal—above all, humility. When we are out there and feel the cold, the rain, or the sun, we become aware of how small and insignificant we are in comparison to the grandeur and power of nature.

So yes, we understand vulnerability as a profound source of knowledge—one that helps us, among many other things, to let go of our ego and to understand that we are only a small part of a far more complex web.


Sometimes mountains cry too. 2021. Limestone rockfall, sun, rain, wind, pine resin on acrylic on natural cotton canvas, exposed on a blanket of esparto grass and limestone for two months.. 195 cm x 130 cm x 3 cm.


Your works often emerge from prolonged processes of exposure to the environment. Could it be said that the material—the fabrics, the pigments, the traces of the environment—acts as a memory that time writes on you as much as you write on it?

Álvaro: This is a topic for a long conversation, sitting on a rock—it would be very stimulating. But if experiences shape people’s inner lives and define who we are in the present moment, then I would say yes, especially in that sense.

Leaving our comfort zone has led us to learn from the perseverance of plants and the geological calm of mountains. Through this process, we have reconciled ourselves with time, with the environment, with nature, with ourselves, and even with our own practice. Just as fabrics hold the memory of a place, we have relearned how to pay attention and how to understand. Ultimately, it is a way of deepening our capacity to feel.


The fox and his tricks. 2022. Detail.


To what extent do you plan your work, and how much space do you leave for the unexpected—or even for mistakes?

Diana: Our planning is limited to an initial hypothesis. We choose the materials, colours, places, and sometimes even the specific location, but we leave as much room as possible for the unexpected to occur. In the end, that is what it is really about: allowing nature to speak and life to unfold. For us, both the unexpected and mistakes are part of the world’s complexity, and within that complexity we find a form of natural beauty.