Art Madrid'26 – Las Reglas del Juego new exhibition of Chema Madoz

Photographer Chema Madoz presents in "Las Reglas del Juego", a compilation of his images created between 2008 and 2014. The exhibition will be in the madrilian space Alcalá 31 until August.

 
 
It is a visual poet who writes poetry with objects, lines, volumes and shadows, objects in black and white that make us more questions than gives answers. Chema Madoz, National Photography Prize in 2000, is one of our most personal, unique and recognizable photographers, and he has displayed his collection of mental constructions and poetic visions in Sala Alcalá 31 of Madrid under the title "Las Reglas del Juego", a name that includes their art works between 2008 and 2014.
 
Indeed, the game that offers us Madoz with 124 images, is a game without more rules than elegance, mastery of photo language and a sharp and precise idea, with the naturalness and sense of humor that characterizes the photographer's work.
 
 
Stopped clocks, caged clouds, hands with spinning words, tributes to Magritte,... all his black and white photograph on baryta paper, is exposed almost complete for the first time and it speaks of a more mature Madoz, without losing their conceptual references but expanding his personal research on the language of objects and including things like animals, texts or even drawing as tool and trigger for new ideas.
The exhibition Chema Madoz 2008-2014 Las Reglas del Juego, is presented on the occasion of granting to the artist the Photographic Cultural Prize of the Community of Madrid 2012. This exhibition is part of the Official Selection of the International Festival of Photography and Visual Arts, PHotoEspaña 2015. In parallel, and to bring the work of Chema Madoz to everyone, the workshop visits "Poets in black and white " aimed at families with children between 6 and 12 years and Saturday in June and July.

Chema Madoz (Madrid, 1958), is one of the most important photographers of our country and enjoys international renown. Proof of this is his recent appearance at the Rencontres d'Arles (France) festival. In 1983 he held his first solo exhibition at the Royal Photographic Society of Madrid and since 1990 develops his poetic objects, that will be a constant theme in his photography to the present. He has received numerous awards, the Culture Prize of the Community of Madrid, mode of Photography (2012), the National Photography Award (2000) and the PHotoEspaña Prize (1998), among others. Large institutions as the National Centre de Arte Reina Sofia Museum and the Pompidou Centre have devoted solo exhibitions and his work is in major public and private collections of contemporary art and the Telefonica Foundation, the Andalusian Centre of Photography, the Juan March Foundation , the IVAM, the Ministry of Culture, the Fine Arts Museum of Houston and the National Museum itself Centro de Arte Reina Sofia.

 

 


ART MADRID’26 INTERVIEW PROGRAM. CONVERSATIONS WITH ADONAY BERMÚDEZ


The work of Cedric Le Corf (Bühl, Germany, 1985) is situated in a territory of friction, where the archaic impulse of the sacred coexists with a critical sensibility characteristic of contemporary times. His practice is grounded in an anthropological understanding of the origin of art as a foundational gesture: the trace, the mark, the need to inscribe life in the face of the awareness of death.

The artist establishes a complex dialogue with the Spanish Baroque tradition, not through stylistic mimicry, but through the emotional and material intensity that permeates that aesthetic. The theatricality of light, the embodiment of tragedy, and the hybridity of the spiritual and the carnal are translated in his work into a formal exploration, where underlying geometry and embedded matter generate perceptual tension.

In Le Corf’s practice, the threshold between abstraction and figuration is not an opposition but a site of displacement. Spatial construction and color function as emotional tools that destabilize the familiar. An open methodology permeates this process, in which planning coexists with a deliberate loss of control. This allows the work to emerge as a space of silence, withdrawal, and return, where the artist confronts his own interiority.


The Fall. 2025. Oil on canvas.195 × 150 cm.


In your work, a tension can be perceived between devotion and dissidence. How do you negotiate the boundary between the sacred and the profane?

In my work, I feel the need to return to rock art, to the images I carry with me. From the moment prehistoric humans became aware of death, they felt the need to leave a trace—marking a red hand on the cave wall using a stencil, a symbol of vital blood. Paleolithic man, a hunter-gatherer, experienced a mystical feeling in the presence of the animal—a form of spiritual magic and rituals linked to creation. In this way, the cave becomes sacred through the abstract representation of death and life, procreation, the Venus figures… Thus, art is born. In my interpretation, art is sacred by essence, because it reveals humankind as a creator.


Between Dog and Wolf II. 2025. Oil on canvas. 97 × 70 cm.


Traces of the Spanish Baroque tradition can be seen in your work. What do you find in it that remains contemporary today?

Yes, elements of the Spanish Baroque tradition are present in my work. In the history of art, for example, I think of Arab-Andalusian mosaics, in which I find a geometry of forms that feels profoundly contemporary. In Spanish Baroque painting and sculpture, one recurring theme is tragedy: death and the sacred are intensely embodied, whether in religious or profane subjects, in artists such as Zurbarán, Ribera, El Greco, and also Velázquez. I am thinking, for example, of the remarkable equestrian painting of Isabel of France, with its geometry and nuanced portrait that illuminates the painting.

When I think about sculpture, the marvelous polychrome sculptures of Alonso Cano, Juan de Juni, or Pedro de Mena come to mind—works in which green eyes are inlaid, along with ivory teeth, horn fingernails, and eyelashes made of hair. All of this has undoubtedly influenced my sculptural practice, both in its morphological and equestrian dimensions. Personally, in my work I inlay porcelain elements into carved or painted wood.


Between Dog and Wolf I. 2025. Oil on canvas. 97 × 70 cm.


What interests you about that threshold between the recognizable and the abstract?

For me, any representation in painting or sculpture is abstract. What imposes itself is the architectural construction of space, its secret geometry, and the emotion produced by color. It is, in a way, a displacement of the real in order to reach that sensation.


The Anatomical Angel. 2013. Ash wood and porcelain. 90 × 15 × 160 cm.


Your work seems to move between silence, abandonment, and return. What draws you toward these intermediate spaces?

I believe it is by renouncing the imitation of external truth, by refusing to copy it, that I reach truth—whether in painting or in sculpture. It is as if I were looking at myself within my own subject in order to better discover my secret, perhaps.


Justa. 2019. Polychrome oak wood. 240 × 190 × 140 cm.


To what extent do you plan your work, and how much space do you leave for the unexpected—or even for mistakes?

It is true that, on occasions, I completely forget the main idea behind my painting and sculpture. Although I begin a work with very clear ideas—preliminary drawings and sketches, preparatory engravings, and a well-defined intention—I realize that, sometimes, that initial idea gets lost. It is not an accident. In some cases, it has to do with technical difficulties, but nowadays I also accept starting from a very specific idea and, when faced with sculpture, wood, or ceramics, having to work in a different way. I accept that.