Art Madrid'26 – Cultural Madrid in the World Pride 2017

 

 

First Pride in Madrid. 1978.

 

 

Multidisciplinary exhibitions, concerts, lectures, performances and workshops will fill galleries, streets and cultural institutions like CentroCentro, Matadero Madrid, Medialab-Prado or Conde Duque. These activities have the intention of showing the relevance of LGTBIQ claims, though which these collectives have tried and keep trying to be visible.

 

 

 

Pride March in 2011

 

 

CentroCentro Cibeles will participate with several exhibitions, among them: `Subversive. 40 years of activism in Spain´ (until October 1), that documents with more than 300 works the evolution of LGTB struggles in support of equally and sexual diversity. Matadero Madrid hosts the 30th of June and within other activities the event ´Night policies´, a group of concerts, sound and visual interventions and performances around sexual dissents related to the night. Medialab-Prado, apart from having hosted workshops like ´Queer geographies´ and ´Queerzine´, will show in its screen audiovisual pieces focused on proposals from several projects. Conde Duque presents, among other activities, `AIDS Anarchive´, a task of analysing and collecting audiovisual information about this topic that has been produced in Chile and Spain. It provides a new and more affective perspective than the one that defines AIDS as an epidemic disease in a globalized world.

 
 
 

Bronzino. San Sebastián around 1533.

 


Besides the activities above, Prado and Thyssen museums participate with two itineraries: `The Other’s Gaze. Spaces of difference´ and `Inclusive love´ respectively. The first one, encourages a reflection on the historical reality of same-sex relationships and non-normative sexual identities. The second one, offers a thematic route along themes, iconography and figures relating to LGTB culture in art.

 

 

 

`Los amores oscuros´. Spanish Theatre.

 


In parallel to these events and among many others, Madrid cultural offering includes concerts, theatre plays or film festivals in several headquarters (Casa América, Spanish Theatre, Filmoteca, etc.). They all also refer to these activisms, whose first marches were born in Spain 40 years ago.

 

 

Daniel Barrio. Guest artist of the third edition of OPEN BOOTH. Courtesy of the artist.


DESPIECE. PROTOCOLO DE MUTACIÓN


As part of the Art Madrid’26 Parallel Program, we present the third edition of Open Booth, a space conceived as a platform for artistic creation and contemporary experimentation. The initiative focuses on artists who do not yet have representation within the gallery circuit, offering a high-visibility professional context in which new voices can develop their practice, explore forms of engagement with audiences, and consolidate their presence within the current art scene. On this occasion, the project features artist Daniel Barrio (Cuba, 1988), who presents the site-specific work Despiece. Protocolo de mutación.

Daniel Barrio’s practice focuses on painting as a space for experimentation, from which he explores the commodification of social life and the tyranny of media approval. He works with images drawn from the press and other media, intervening in them pictorially to disrupt their original meaning. Through this process, the artist opens up new readings and questions how meaning is produced, approaching painting as a space of realization, therapy, and catharsis.

Despiece. Protocolo de mutación is built from urban remnants, industrial materials, and fragments of history, inviting us to reflect on which memories we inherit, which we consume, and which ones we are capable of creating. Floors, walls, and volumes come together to form a landscape under tension, where the sacred coexists with the everyday, and where cracks matter more than perfection.

The constant evolution of art calls for ongoing exchange between artists, institutions, and audiences. In its 21st edition, Art Madrid reaffirms its commitment to acting as a catalyst for this dialogue, expanding the traditional boundaries of the art fair context and opening up new possibilities of visibility for emerging practices.



Despiece. Protocolo de mutación emerges from a critical and affective impulse to dismantle, examine, and reassemble what shapes us culturally and personally. The work is conceived as an inseparable whole: an inner landscape that operates as a device of suspicion, where floors, walls, and volumes configure an ecosystem of remnants. It proposes a reading of history not as a linear continuity, but as a system of forces in permanent friction, articulating space as an altered archive—a surface that presents itself as definitive while remaining in constant transformation.



The work takes shape as a landscape constructed from urban waste, where floors, walls, and objects form a unified body made of lime mortar, PVC from theatrical signage, industrial foam, and offering wax. At the core of the project is an L-shaped structure measuring 5 × 3 meters, which reinterprets the fresco technique on reclaimed industrial supports. The mortar is applied wet over continuous working days, without a pursuit of perfection, allowing the material to reveal its own character. Orbiting this structure are architectural fragments: foam blocks that simulate concrete, a 3D-printed and distorted Belvedere torso, and a wax sculptural element embedded with sandpaper used by anonymous workers and artists, preserving the labor of those other bodies.

A white wax sculptural element functions within the installation as a point of sensory concentration that challenges the gaze. Inside it converge the accumulated faith of offering candles and the industrial residues of the studio, recalling that purity and devotion coexist with the materiality of everyday life. The viewer’s experience thus moves beyond the visual: bending down, smelling, and approaching its vulnerability transforms perception into an intimate, embodied act. Embedded within its density are sanding blocks used by artists, artisans, and laborers, recovered from other contexts, where the sandpaper operates as a trace of the effort of other bodies, following a protocol of registration with no autobiographical intent.

Despiece. Protocolo de mutación addresses us directly, asking: which memory do we value—the one we consume, or the one we construct with rigor? The audience leaves behind a purely contemplative position to become part of the system, as the effort of moving matter, documentary rigor, and immersive materiality form a body of resistance against a mediated reality. The project thus takes shape as an inner landscape, where floor, surface, and volume articulate an anatomy of residues. Adulteration operates as an analytical methodology applied to the layers of urban reality, intervening in history through theatrical and street advertising, architectural remnants, and administrative protocols, proposing that art can restore the capacity to build one’s own memory, even if inevitably fragmented.



ABOUT THE ARTIST

DANIEL BARRIO (1988, Cuba)

Daniel Barrio (Cienfuegos, Cuba, 1988) is a visual artist whose practice articulates space through painting, understanding the environment as an altered archive open to critical intervention. He studied at the Academy of Fine Arts of Cienfuegos (2004–2008), specializing in painting, and later at the Madrid Film School (ECAM, 2012–2015), where he studied Art Direction. His methodology integrates visual thinking with scenographic narrative.

His trajectory includes solo exhibitions such as La levedad en lo cotidiano (Galería María Porto, Madrid, 2023), Interiores ajenos (PlusArtis, Madrid, 2022), and Tribud (Navel Art, Madrid, 2019), as well as significant group exhibitions including Space is the Landscape (Estudio Show, Madrid, 2024), Winterlinch (Espacio Valverde Gallery, Madrid, 2024), Hiberia (Galería María Porto, Lisbon, 2023), and the traveling exhibition of the La Rioja Young Art Exhibition (2022).

A member of the Resiliencia Collective, his work does not pursue the production of objects but rather the articulation of pictorial devices that generate protocols of resistance against the flow of disposable images. In a context saturated with immediate data, his practice produces traces and archives what must endure, questioning not the meaning of the work itself but the memory the viewer constructs through interaction—thus reclaiming sovereignty over the gaze and inhabiting ruins as a method for understanding the present.