Art Madrid'26 – Esther Ferrer: an artist of performance

Esther Ferrer, 2012. Photo ©Publiescena.

 

 

 

Esther Ferrer was a pioneer in the art of performance, precisely at a complicated historical moment in terms of freedom of thought and expression. Her figure stands out not only for the fact of entering into the artistic action as a form of manifestation but also for being a woman in an eminently masculine context.

 

 

 

Esther Ferrer, Biografía para una exposición, 1982. Collage. Photography and ink on paper.

 

 

 

Esther joined in 1967 the group Zaj, along with Ramón Barce, Walter Marchetti and Juan Hidalgo. It was a transgressor and critic collective who, however, knew how to break through in the 60s and 70s and offer a multitude of artistic performances, even before they were named as such. Faithful to its Decalogue, Zaj organised actions in numerous Spanish cities but never allowed their performances to be filmed. As Esther, herself explains, "I have never asked for help from the Franco regime or tried to participate in anything they organised." They wanted to maintain their independence.

 

 

 

Incidents at the Teatro Gayarre during the performance of Zaj in the Encounters of Pamplona, 1972. Via: lajuntadecarter.com.

 

 

 

Settled down in France for many years, a country where she has lived more than in Spain, she worked as a journalist and translator for Gallic media specialising in art with outstanding collaborations in El País or Lápiz magazine. This creator has always been concerned with pedagogy and the role of women in society. In fact, she educated in teaching and pedagogy. She founded with José Antonio Sistiaga a school focused on promoting free expression of children, based on the method of the French pedagogue Freinet, whose technique gives absolute freedom to children from the creative aspect.

 

 

 

Esther Ferrer, Canon para siete sillas. Performance, 1990.

 

 

 

The Reina Sofía exhibition, titled "Todas las variaciones son válidas, incluida esta", offers a tour of her artistic career and focuses on the analysis of the author's own creative process, very interested in representing the passing of time, the changes of the body, and the mobilisation. She lives all these questions in the first person and, although she tries to be objective, she recognises that there is always something of ourselves that sneaks into our expressions.

 


ABIERTO INFINITO. LO QUE EL CUERPO RECUERDA. PERFORMANCE CYCLE X ART MADRID'26


Art Madrid, committed to creating a discursive platform for artists working within the field of performance and action art, presents Abierto Infinito: lo que el cuerpo recuerda, a proposal inspired by Erving Goffman’s ideas in The Presentation of Self in Everyday Life (Amorrortu Editores, Buenos Aires, 1997).

The project unfolds within a theoretical framework that directly engages with these premises, conceiving social interaction as a stage of carefully modulated performances designed to influence others’ perceptions. Goffman argues that individuals deploy both verbal and involuntary expressions to guide the interpretation of their behavior, sustaining roles and façades that define the situation for those who observe.

The body — the first territory of all representation — precedes both word and learned gesture. Human experience, conscious and unconscious alike, is inscribed within it. Abierto Infinito: lo que el cuerpo recuerda departs from this premise: representation inhabits existence itself, and life, understood as a succession of representations, transforms the body into a space of constant negotiation over who we are. In this passage, boundaries blur; the individual opens toward the collective, and the ephemeral acquires symbolic dimension. By inhabiting this interstice, performance simultaneously reveals the fragility of identity and the strength that emerges from encounter with others.


PERFORMANCE: ALTA FACTURA. BY COLECTIVO LA BURRA NEGRA

March 4 | 7:00 PM. Galería de Cristal of the Palacio de Cibeles.


"Discipline for Power.” Performance by La Burra Negra for Displacement of the Congress of Deputies by Roger Bernat. 2025.


Alta Factura subverts the conventional structure of the fashion runway to foreground the often-invisible processes that underpin artistic production. Through a series of conceptual textile works, the performance draws attention to the discipline of craft and the artist’s vulnerability, ultimately revealing those seams typically consigned to the margins, behind the scenes.


Colectivo La Burra Negra.


ABOUT EL COLECTIVO LA BURRA NEGRA

La Burra Negra is a nomadic performance art collective based in Málaga, founded in 2024 following its first residency in Totalán. The group is self-managed by Ascensión Soto Fernández, Gabriela Feldman de la Rocha, Sasha Camila Falcke, Sara Gema Domínguez Castillo, Sofía Barco Sánchez, and Regina Lagos González—six artists from diverse backgrounds and trajectories who met at the Hospital de Artistas at La Juan Gallery.

The collective brings together practitioners working across jewelry, painting, the performing arts, music, dance, cultural mediation, and arts management. Its activities include an annual residency in Totalán, the production of performative works, cultural mediation initiatives, and site-responsive interventions.

Since its inception, the collective has participated in the Periscopio series at La Térmica; presented A granel at the MVA in Málaga; carried out a number of actions in Totalán—the most recent during its second annual residency—and contributed its own proposals to the performance Displacement of the Congress of Deputies by Roger Bernat in Madrid.

At the core of La Burra Negra lies a commitment to collective creation and the exchange of knowledge. United in their effort to experiment with and disseminate performance art, the group explores the invisible dimensions of artistic labor—its temporalities, efforts, and relational dynamics, which so often remain unseen—as a form of critical affirmation.

Their practice emerges from dialogue and shared reflection, in the pursuit of decentralized spaces where art can be experienced and its processes made visible. Each residency and each action becomes an attempt to inhabit creation collectively, challenging conditions of precarity while fostering networks of care and collaboration that sustain both their own practice and that of those around them.