Art Madrid'26 – Esther Ferrer: an artist of performance

Esther Ferrer, 2012. Photo ©Publiescena.

 

 

 

Esther Ferrer was a pioneer in the art of performance, precisely at a complicated historical moment in terms of freedom of thought and expression. Her figure stands out not only for the fact of entering into the artistic action as a form of manifestation but also for being a woman in an eminently masculine context.

 

 

 

Esther Ferrer, Biografía para una exposición, 1982. Collage. Photography and ink on paper.

 

 

 

Esther joined in 1967 the group Zaj, along with Ramón Barce, Walter Marchetti and Juan Hidalgo. It was a transgressor and critic collective who, however, knew how to break through in the 60s and 70s and offer a multitude of artistic performances, even before they were named as such. Faithful to its Decalogue, Zaj organised actions in numerous Spanish cities but never allowed their performances to be filmed. As Esther, herself explains, "I have never asked for help from the Franco regime or tried to participate in anything they organised." They wanted to maintain their independence.

 

 

 

Incidents at the Teatro Gayarre during the performance of Zaj in the Encounters of Pamplona, 1972. Via: lajuntadecarter.com.

 

 

 

Settled down in France for many years, a country where she has lived more than in Spain, she worked as a journalist and translator for Gallic media specialising in art with outstanding collaborations in El País or Lápiz magazine. This creator has always been concerned with pedagogy and the role of women in society. In fact, she educated in teaching and pedagogy. She founded with José Antonio Sistiaga a school focused on promoting free expression of children, based on the method of the French pedagogue Freinet, whose technique gives absolute freedom to children from the creative aspect.

 

 

 

Esther Ferrer, Canon para siete sillas. Performance, 1990.

 

 

 

The Reina Sofía exhibition, titled "Todas las variaciones son válidas, incluida esta", offers a tour of her artistic career and focuses on the analysis of the author's own creative process, very interested in representing the passing of time, the changes of the body, and the mobilisation. She lives all these questions in the first person and, although she tries to be objective, she recognises that there is always something of ourselves that sneaks into our expressions.

 


ABIERTO INFINITO. LO QUE EL CUERPO RECUERDA. CICLO DE PERFORMANCE X ART MADRID'26


Art Madrid, committed to creating a discursive platform for artists working within the field of performance and action art, presents Abierto Infinito: lo que el cuerpo recuerda, a proposal inspired by Erving Goffman’s ideas in The Presentation of Self in Everyday Life (Amorrortu Editores, Buenos Aires, 1997).

The project unfolds within a theoretical framework that directly engages with these premises, conceiving social interaction as a stage of carefully modulated performances designed to influence others’ perceptions. Goffman argues that individuals deploy both verbal and involuntary expressions to guide the interpretation of their behavior, sustaining roles and façades that define the situation for those who observe.

The body — the first territory of all representation — precedes both word and learned gesture. Human experience, conscious and unconscious alike, is inscribed within it. Abierto Infinito: lo que el cuerpo recuerda departs from this premise: representation inhabits existence itself, and life, understood as a succession of representations, transforms the body into a space of constant negotiation over who we are. In this passage, boundaries blur; the individual opens toward the collective, and the ephemeral acquires symbolic dimension. By inhabiting this interstice, performance simultaneously reveals the fragility of identity and the strength that emerges from encounter with others.


PERFORMANCE: TRAYECTORIA. BY AMANDA GATTI

March 6 | 7:00 PM. Galería de Cristal of the Palacio de Cibeles.


Amanda Gatti. Escaparate. 2023. DT-Espacio. Photograph by Pedro Mendes.


The proposal expands Amanda Gatti’s research initiated in La Plasti Ciudad del Cuerpo — an ongoing series of performance and installation presented since 2023 in spaces such as Fundación Antonio Pérez, Galería Nueva, CRUCE, and the Acción Spring(t)/UCM Congress — where she explores the relationship between her body and objects found in urban space. There, body and materials are articulated through a constant negotiation between functionality, weight, and support, generating temporary architectural compositions.

In Trayectoria, this research shifts toward the act of dragging: a gesture that makes visible the friction between body, objects, and space. The corridor ceases to be a neutrality to be crossed and becomes an operative intermediate zone, where form and content — veil and what is veiled, as Walter Benjamin points out — become confused. The space, saturated with objects turned into a mobile chain, clears and remakes itself with each step. Clearing, for Benjamin, is already an experience of space: each advance sustains this unfinished separation, always oriented toward a destination that may never be reached.


La Plasti Ciudad del Cuerpo #3. Amanda Gatti. Performance documentation. CRUCE 2054 exhibition, Galería CRUCE. Photograph by Pedro Mendes.


Displacement is not limited to material friction: it also becomes a symbolic inscription of that which every life trajectory drags along. The objects — remnants of past uses — function as metaphors for what remains attached to the body even when it no longer serves any function. The performance makes visible the condition of moving forward while carrying heterogeneous weights: material, affective, social. Thus, the gesture of walking linked to these objects turns the route into a writing in motion, where each step simultaneously activates a physical transit and a vital transit. Trayectoria proposes that every life is also a dragging: a continuous recomposing from what we insist on carrying with us.

The action operates objects as verbs: to push, to tense, to trip, to pull. From it emerges an operativity that involves the entire body and exceeds the visual. The image ceases to be representation and becomes gesture: a gesture that founds new spatial forms, that overflows, that produces an ephemeral mode of reappropriation of the corridor.

The trajectory thus becomes an affective map inscribed in the body, a way of merging with the environment by putting past and future, durability and wear, utility and obsolescence into friction. The action returns to public space what was taken from it, but now stripped of function: freed from meaning, freed from commodification, freed to be imagined otherwise.


ABOUT AMANDA GATTI

Amanda Gatti (1996, Porto Alegre, Brazil) is an artist and researcher whose practice unfolds across performance, video, photography, and installation. She explores the intersections of body, object, and space, investigating how we occupy — and are occupied by — the spaces around us. Drawing from experiences of displacement and the observation of domestic and urban environments, her work conceives the body as mediator and archive, transforming found objects, spatial arrangements, and everyday gestures into ephemeral architectures and relational situations.

She studied the Master’s in Scenic Practice and Visual Culture at Museo Reina Sofía/UCLM (Spain, 2023) and the Bachelor’s degree in Audiovisual Production at PUCRS (Brazil, 2018), where she received scholarships such as the Santander Universities grant. In Spain, her work has been presented in institutions and contexts such as Museo Reina Sofía, Fundación Antonio Pérez, Galería Nueva, CRUCE, and Teatro Pradillo, as well as in exhibitions and festivals in Brazil, Germany, Ireland, the United Kingdom, and the United States. She currently resides in Madrid, with secondary bases in Brazil and the United Kingdom.