Art Madrid'26 – Esther Ferrer: an artist of performance

Esther Ferrer, 2012. Photo ©Publiescena.

 

 

 

Esther Ferrer was a pioneer in the art of performance, precisely at a complicated historical moment in terms of freedom of thought and expression. Her figure stands out not only for the fact of entering into the artistic action as a form of manifestation but also for being a woman in an eminently masculine context.

 

 

 

Esther Ferrer, Biografía para una exposición, 1982. Collage. Photography and ink on paper.

 

 

 

Esther joined in 1967 the group Zaj, along with Ramón Barce, Walter Marchetti and Juan Hidalgo. It was a transgressor and critic collective who, however, knew how to break through in the 60s and 70s and offer a multitude of artistic performances, even before they were named as such. Faithful to its Decalogue, Zaj organised actions in numerous Spanish cities but never allowed their performances to be filmed. As Esther, herself explains, "I have never asked for help from the Franco regime or tried to participate in anything they organised." They wanted to maintain their independence.

 

 

 

Incidents at the Teatro Gayarre during the performance of Zaj in the Encounters of Pamplona, 1972. Via: lajuntadecarter.com.

 

 

 

Settled down in France for many years, a country where she has lived more than in Spain, she worked as a journalist and translator for Gallic media specialising in art with outstanding collaborations in El País or Lápiz magazine. This creator has always been concerned with pedagogy and the role of women in society. In fact, she educated in teaching and pedagogy. She founded with José Antonio Sistiaga a school focused on promoting free expression of children, based on the method of the French pedagogue Freinet, whose technique gives absolute freedom to children from the creative aspect.

 

 

 

Esther Ferrer, Canon para siete sillas. Performance, 1990.

 

 

 

The Reina Sofía exhibition, titled "Todas las variaciones son válidas, incluida esta", offers a tour of her artistic career and focuses on the analysis of the author's own creative process, very interested in representing the passing of time, the changes of the body, and the mobilisation. She lives all these questions in the first person and, although she tries to be objective, she recognises that there is always something of ourselves that sneaks into our expressions.

 


ART MADRID’26 INTERVIEW PROGRAM. CONVERSATIONS WITH ADONAY BERMÚDEZ


The painting of Daniel Bum (Villena, Alicante, 1994) takes shape as a space for subjective elaboration, where the figure emerges not so much as a representational motif but as a vital necessity. The repetition of this frontal, silent character responds to an intimate process: painting becomes a strategy for navigating difficult emotional experiences—an insistent gesture that accompanies and alleviates feelings of loneliness. In this sense, the figure acts as a mediator between the artist and a complex emotional state, linking the practice of painting to a reconnection with childhood and to a vulnerable dimension of the self.

The strong autobiographical dimension of his work coexists with a formal distance that is not the result of conscious planning, but rather functions as a protective mechanism. Visual restraint, an apparent compositional coolness, and an economy of means do not neutralize emotion; instead, they contain it, avoiding the direct exposure of the traumatic. In this way, the tension between affect and restraint becomes a structural feature of his artistic language. Likewise, the naïve and the disturbing coexist in his painting as inseparable poles, reflecting a subjectivity permeated by mystery and unconscious processes. Many images emerge without a clearly defined prior meaning and only reveal themselves over time, when temporal distance allows for the recognition of the emotional states from which they arose.


The Long Night. Oil, acrylic, and charcoal on canvas. 160 × 200 cm. 2024.


The human figure appears frequently in your work: frontal, silent, suspended. What interests you about this presence that seems both affirmative and absent?

I wouldn’t say that anything in particular interests me. I began painting this figure because there were emotions I couldn’t understand and a feeling that was very difficult for me to process. This character emerged during a very complicated moment in my life, and the act of making it—and remaking it, repeating it again and again—meant that, during the process, I didn’t feel quite so alone. At the same time, it kept me fresh and connected me to an inner child who was broken at that moment, helping me get through the experience in a slightly less bitter way.


Santito. Acrylic and oil on canvas. 81 × 65 cm. 2025.


There is a strong affective dimension in your work, but also a calculated distance, a kind of formal coldness. What role does this tension between emotion and restraint play?

I couldn’t say exactly what role that tension plays. My painting is rooted in the autobiographical, in memory, and in situations I have lived through that were quite traumatic for me. Perhaps, as a protective mechanism—to prevent direct access to that vulnerability, or to keep it from becoming harmful—that distance appears unconsciously. It is not something planned or controlled; it simply emerges and remains there.


Night Painter. Acrylic on canvas. 35 × 27 cm. 2025.


Your visual language oscillates between the naïve and the unsettling, the familiar and the strange. How do these tensions coexist for you, and what function do they serve in your visual exploration?

I think it reflects who I am. One could not exist without the other. The naïve could not exist without the unsettling; for me, they necessarily go hand in hand. I am deeply drawn to mystery and to the act of painting things that even I do not fully understand. Many of the expressions or portraits I create emerge from the unconscious; they are not planned. It is only afterwards that I begin to understand them—and almost never immediately. A considerable amount of time always passes before I can recognize how I was feeling at the moment I made them.


Qi. Acrylic on canvas. 81 × 65 cm. 2025.


The formal simplicity of your images does not seem to be a matter of economy, but of concentration. What kind of aesthetic truth do you believe painting can reach when it strips itself of everything superfluous?

I couldn’t say what aesthetic truth lies behind that simplicity. What I do know is that it is something I need in order to feel calm. I feel overwhelmed when there are too many elements in a painting, and I have always been drawn to the minimal—to moments when there is little, when there is almost nothing. I believe that this stripping away allows me to approach painting from a different state: more focused, more silent. I can’t fully explain it, but it is there that I feel able to work with greater clarity.


Crucifixion. Acrylic on canvas. 41 × 33 cm. 2025.


To what extent do you plan your work, and how much space do you leave for the unexpected—or even for mistakes?

I usually feel more comfortable leaving space for the unexpected. I am interested in uncertainty; having everything under control strikes me as rather boring. I have tried it on some occasions, especially when I set out to work on a highly planned series, with fixed sketches that I then wanted to translate into painting, but it was not something I identified with. I felt that a fundamental part of the process disappeared: play—that space in which painting can surprise even myself. For that reason, I do not tend to plan too much, and when I do, it is in a very simple way: a few lines, a plane of color. I prefer everything to happen within the painting itself.