The CEART of Fuenlabrada opens today the exhibition "Yturralde cosmos chaos (obras 1966-2019)" curated by Alfonso de la Torre, which can be visited until October 27th. Yturralde's long career has allowed him to travel through different artistic movements in a manner consistent with his creative impulses and artistic concerns, although never forgetting eclecticism and the fusion of techniques that have always characterised his work.

In his beginnings, focused on the study of geometric abstraction, Yturralde was part of the group “Before Art”. This collective, founded in Valencia at the end of the 60s proposed an approach to art devoid of any subjectivity or feeling. Their proposals resulted in works of scientific basis, with a claim of objectivity, in which there was little room for the artist's interpretations. What is there before art, as an absolute approach? This group had an unquestionable impact within the development of geometric abstraction in our country, following the trail of this movement initiated worldwide during the interwar period.

Figura imposible. 1972

These first steps left a mark on Yturralde's work. As it happened to Sempere or Sobrino, also members of the group, geometry has been present in one way or another in his work, opening later to kinetic art with his series of "Impossible Figures." His entry into the Calculation Center of the Madrid University in '68 marks the beginning of his first computer work. This experience allows him to continue his exploration of forms with a methodology that is inspired by mathematical formulation and reveals the author's interest in optical games, chromatic distortion, volumes created by contrast and figures generated from pure geometry.

Reflections, tribute to Kepler, 1975-76. Lasers and mix technique

Another significant milestone in his career was his time as a researcher at the Center for Advanced Visual Studies under the MIT (Massachusetts Institute of Technology). In this period he began to experiment with laser light and refraction in faceted bodies, with a project entitled "Four-dimensional structures". The resulting works recover the aura of an abstraction based on recognisable rectilinear forms but add the mystery of the lights and shadows created by chance in unfathomable backgrounds of deep darkness. Yturralde experiments with new methods and techniques to further deepen the study of form.

Flying cube

After returning from the United States, his work opens to happening, installations and performances. This creative line coexists with its constant interest in geometry, now approached from another dimension. The forms leave the plane and become three-dimensional figures that cross the blue skies. Thus the "Flying Structures" are born as guided kites from the ground. Polyhedral designs in white, red, yellow... are both a vital event and the result of a constructive test that defies physical laws. This exhibition will include several of these structures never seen before, which will receive the visitor suspended in the space.

"Dice", 2015. Acrylic on cavas

From the 90s, Yturralde returns to the study of geometry and its relationship with colour. The "Preludes", "Interludes" and "Postludes" are presented as an analysis of chromatic varieties and the ability to generate volumes and contours with slight tone mutations. This painting is of enormous conceptual and formal purity and sometimes plays with that subtle tension between the framing and the unframing, the conscious search for a visual balance that forces the angles to the limit of bearable.

The exhibition is a tribute to this passionate of geometry that has dedicated his production to the study of simple forms and unfolded the high complexity that structures can hold. Besides, it will be the ideal opportunity to know the evolution of his work with a selection of more than 60 pieces, mostly large format, belonging to institutional and private collections that otherwise could not be visited.

The practice of the collective DIMASLA (Diana + Álvaro) is situated at a fertile intersection between contemporary art, ecological thinking, and a philosophy of experience that shifts the emphasis from production to attention. Faced with the visual and material acceleration of the present, their work does not propose a head-on opposition, but rather a sensitive reconciliation with time, understood as lived duration rather than as a measure. The work thus emerges as an exercise in slowing down, a pedagogy of perception where contemplating and listening become modes of knowledge.

In the work of DIMASLA (Diana + Álvaro), the territory does not function as a framework but rather as an agent. The landscape actively participates in the process, establishing a dialogical relationship reminiscent of certain eco-critical currents, in which subjectivity is decentralized and recognized as part of a broader framework. This openness implies an ethic of exposure, which is defined as the act of exposing oneself to the climate, the elements, and the unpredictable, and this means accepting vulnerability as an epistemological condition.

The materials—fabrics, pigments, and footprints—serve as surfaces for temporary inscriptions and memories, bearing the marks of time. The initial planning is conceived as an open hypothesis, allowing chance and error to act as productive forces. In this way, the artistic practice of DIMASLA (Diana + Álvaro) articulates a poetics of care and being-with, where creating is, above all, a profound way of feeling and understanding nature.

In a historical moment marked by speed and the overproduction of images, your work seems to champion slowness and listening as forms of resistance. Could it be said that your practice proposes a way of relearning time through aesthetic experience?

Diana: Yes, but more than resistance or vindication, I would speak of reconciliation—of love. It may appear slow, but it is deliberation; it is reflection. Filling time with contemplation or listening is a way of feeling. Aesthetic experience leads us along a path of reflection on what lies outside us and what lies within.

The territory does not appear in your work as a backdrop or a setting, but as an interlocutor. How do you negotiate that conversation between the artist’s will and the voice of the place, when the landscape itself participates in the creative process?

Álvaro: For us, the landscape is like a life partner or a close friend, and naturally this intimate relationship extends into our practice. We go to visit it, to be with it, to co-create together. We engage in a dialogue that goes beyond aesthetics—conversations filled with action, contemplation, understanding, and respect.

Ultimately, in a way, the landscape expresses itself through the material. We respect all the questions it poses, while at the same time valuing what unsettles us, what shapes us, and what stimulates us within this relationship.

The Conquest of the Rabbits I & II. 2021. Process.

In your approach, one senses an ethic of exposure: exposing oneself to the environment, to the weather, to others, to the unpredictable. To what extent is this vulnerability also a form of knowledge?

Diana: For us, this vulnerability teaches us a great deal—above all, humility. When we are out there and feel the cold, the rain, or the sun, we become aware of how small and insignificant we are in comparison to the grandeur and power of nature.

So yes, we understand vulnerability as a profound source of knowledge—one that helps us, among many other things, to let go of our ego and to understand that we are only a small part of a far more complex web.

Sometimes mountains cry too. 2021. Limestone rockfall, sun, rain, wind, pine resin on acrylic on natural cotton canvas, exposed on a blanket of esparto grass and limestone for two months.. 195 cm x 130 cm x 3 cm.

Your works often emerge from prolonged processes of exposure to the environment. Could it be said that the material—the fabrics, the pigments, the traces of the environment—acts as a memory that time writes on you as much as you write on it?

Álvaro: This is a topic for a long conversation, sitting on a rock—it would be very stimulating. But if experiences shape people’s inner lives and define who we are in the present moment, then I would say yes, especially in that sense.

Leaving our comfort zone has led us to learn from the perseverance of plants and the geological calm of mountains. Through this process, we have reconciled ourselves with time, with the environment, with nature, with ourselves, and even with our own practice. Just as fabrics hold the memory of a place, we have relearned how to pay attention and how to understand. Ultimately, it is a way of deepening our capacity to feel.

The fox and his tricks. 2022. Detail.

To what extent do you plan your work, and how much space do you leave for the unexpected—or even for mistakes?

Diana: Our planning is limited to an initial hypothesis. We choose the materials, colours, places, and sometimes even the specific location, but we leave as much room as possible for the unexpected to occur. In the end, that is what it is really about: allowing nature to speak and life to unfold. For us, both the unexpected and mistakes are part of the world’s complexity, and within that complexity we find a form of natural beauty.