Art Madrid'23 – WHY DO WE STILL TALK ABOUT MONTMARTRE TODAY?

The fame of this place, a melting pot of creativity and a haven for uprooted and unorthodox art, still represents the Bohemian spirit of yesteryear, when it was the cradle of some of the most important pictorial movements of the 19th century. But what factors met in this neighbourhood to become what it was?

Jules Grün. Motmartre's Song, 1900 Litographic proof for a cover © Private colection (image from caixaforum.es)

Montmartre was an independent population, which, in 1860, was added to the city of Paris to become its eighteenth district. The proliferation of brothels, cabarets and show halls of scant reputation made the neighbourhood a very badly considered area that, nevertheless, strongly attracted some artists. The reasons were diverse, but above all, gentrification phenomenon stands out. Napoleon III, together with his leading urban designer Baron Haussmann, wanted to make Paris the most beautiful city in Europe. As a result, there was an ordering of the centre and the displacement of groups of citizens who were relocated to nearby towns, as happened in Montmartre.

Maxime Dethomas, “Poster Montmartre”, 1897 (image from nataliamartinlago.com)

This hill was also the main stage of the Franco-Prussian War, which took place between 1870 and 1871, and the rise of the revolutionary movement "the Paris Commune". Turned into a battlefield, chance made that its name, "mount of martyrs" gained meaning after the numerous casualties in the French army. At the end of the conflict, in 1873, the National Assembly agreed to build the Basilica of Sacré-Cœur in homage to the fallen. Today this temple is an emblem of the neighbourhood that shines on the hill illuminated by the sun and can be seen from the old city.

Pierre Marie Louis Vidal, Cover of “La Vie à Montmartre” (detail), 1897. Litography © Private collection / Photographer: Elsevier Stokmans Fotografie (image from caixaforum.es)

We can imagine that an atmosphere full of meaning like the one that reigned at the end of the 19th century, in a marginal neighbourhood, punished by war, decadent, indecent and proud was a natural refuge for those who wanted to live outside the system. They wanted to be free from the confining of liberalism, the formalities of high society, the artifices of Parisian pomposity and life away from the real vital pulse that connects the human passions, good and bad, in an environment where they can run freely. To all this ideological context joins, of course, money, because survival is easier and cheaper in a neighbourhood of a bad reputation.

View of the exhibition room in CaixaForum (image from caixaforum.es)

This set of elements constituted the breeding ground of an unprecedented cultural flowering. The artists met and shared experiences around the Bateau-Lavoir, a building that served as a welcome centre for many creators and where Picasso and Modigliani were at the beginning. Montmartre and, on the opposite bank of the Seine, Montparnasse were the cradle of a creative interest that fed back. Pissarro and Johan Jongkind, and then Renoir, Van Gogh, Degas, Matisse, Toulouse-Lautrec, Gen Paul, Villon and many others set at that time several associations of artists and consolidated a link today inseparable between the neighbourhood and art. With their determination and their desire to be above the established canons, they managed to write a chapter of their own in the history of world art.

We recommend you take advantage of the last days of the exhibition "Toulouse-Lautrec and the spirit of Montmartre" at CaixaForum Madrid, to relive a part of that time and immerse yourself in an episode of history that brings together 350 works from around the world (untill May 19th).

 

In the year 2020 in the heart of Barcelona a wandering gallery was born, the same one that in February 2021 would debut at Art Madrid with an exhibition proposal focused on contemporary portraits; with this subject matter it would manage to create a powerful dialogue between artwork and audience and make the seal Inéditad remain in the history of the event that contained it.

Jean Carlos Puerto. Protección. Oil and copper leaf on wood. 60 x 48. 2021. Image courtesy of the gallery.

Since that first time and until today, the wandering gallery has managed to build projects on otherness, has repositioned in the spotlight the discourses on the LGTBIQ+ collective, has consolidated a group of artists who share its principles of resilience and empathy and the best thing is that it continues to bet from the professionalism and commitment to give voice to the difference.

Claudio Petit-Laurent.. El Joven de la Perla. Oil on wood. 30 x 30 cm. 2023. Image courtesy of the gallery.

Inéditad Gallery, thanks to its founder Luis López, its collaborators and the infinite possibilities manifested in the works of the artists it represents, is a gallery that has demonstrated its capacity and courage to stimulate the sensibility of the public through art and seduce a generation that moves between the glass window and the analogical story. Inéditad is a nomadic gallery that has gathered around it a community of artists and has moved the context with exhibition projects that think about LGTBIQ+ art without prejudices.

Pepa Salas Vilar. Las marcas del arcoiris. Oil on canvas. 40 x 50 cm. 2022. Image courtesy of the gallery.

Pride and Prejudice was inaugurated. An exhibition that brings together the works of sixteen artists: Abel Carrillo, Alex Domènech, Carlos Enfedaque, Silvia Flechoso, Jamalajama, Daniel Jaén, Claudio Petit-Laurent, Jean Carlos Puerto, Fernando Romero, Pablo Rodríguez, Pepa Salas Vilar, Jack Smith, Pablo Sola, Bran Sólo, Elia Tomás and Utürüo. Painting, illustration, photography and digital art are the manifestations that bring into dialogue around fifty neatly threaded pieces, in a discursive line that discusses such a latent phenomenon as discrimination. To achieve this, the artists invited to the exhibition question themselves whether: Does discrimination exist within the LGTBIQ+ collective?

Pride and Prejudice Official Poster. Image courtesy of the gallery.

With approaches on and from the body, the proposal invites to celebrate diversity, proposes to question and self-question the prejudices and attitudes of society against the collective. Pride and Prejudice is a space for dialogue about the constructs imposed on us by society. It is also an oasis in which to deconstruct with tolerance and respect the subjectivities that sometimes prevent us from approaching the production of the participating artists, simply because "the beautiful" does not fit in an androgynous body. The subjugation of stereotypes are pressed with determination to find the beauty of diversity in other palpable facets of reality.

Pablo Sola. All men are dogs. Photography. 2014. Image courtesy of the gallery.

Throughout these three years Inéditad has stimulated the vindictive projection towards bad practices, has questioned estates around the LGTBIQ+ body and the most admirable thing, is that these capacities have resurfaced around the dialogue and the visual narrative of the stories that are told from the visual: Artworks that are people, art that is, per se, humanity. Overcome impositions and accept what is different in order to continue fighting against homophobia, biphobia, lesbophobia or transphobia and defend the equal rights that all the acronyms of the collective deserve in our community.

That's Pride and Prejudice: One creature, the happiest in the world. And maybe other projects and other people have said it - or felt it - before, but none so fairly.

Silvia Flechoso. Hola, soy maricón. Oil on canvas. 73 x 54 cm. 2023. Image courtesy of the gallery.

From June 8th until June 22nd you can visit Pride and Prejudice. Carrer de Palau núm. 4. Canal Gallery space. Barcelona.