Art Madrid'26 – New objectivity: from nature to industry

 

 

 

© Albert Renger-Patzsch

 

 

Renger-Patzsch (1897-1966) approaches to photography by his father´s influence, an amateur photographer. He studied Humanities and, after his military service (where he collaborated as a scientific assistant), he started Physics at the University of Dresde. However, he gave up his studies to dedicate entirely to photography. He also felt attracted to writing (he wrote more than thirty photography books). Foremost among these is “Die Welt ist schön” (The world is beautiful), 1928, that is a classic of modern photography. 

 

 

© Albert Renger-Patzsch

 

 

The exhibition is organised in several sections that presents an overview of his artistic career, which combine his personal projects with commercial practices. Renger-Patzsch was a relevant figure of the German New Objectivity, an artistic movement that emerged after the end of World War I as a reaction against the Expressionism that preceded it. This current strove to represent the world in the most objective way possible in a period in which Europe was going through numerous changes. He considered photography as a technical invention that belonged to the field of science.

 

 

© Albert Renger-Patzsch

 

 

In a first period, he worked for a publisher by making photographies of plants and flowers in a very severe and technical way. Neutral, dark or blurred backgrounds allowed focusing on details. He developed a careful and thoughtful method which lets him represent an objective and faithful reality. His first photographs are compilated in the book “Die Welt ist schön”, formed by 100 images that show nature and human developments: plants, landscapes, objects, architecture, city, industry, etc. These artworks enhance the importance of the industry and seriality, highlighting the perspective and the contrast of lights and shadows.

 

 

© Albert Renger-Patzsch

 

 

It can be seen how the artist keep on eye on the modern city. This is consider the place where the new and the old violently coexist. Using geometry he propose complicated frames. Lately, he focused on the peaceful feeling that nature brings; he used to walk a long time to find out the best conditions to take his pictures. Then, he paid attention to organic shapes in nature, such as the different textures that contrast with industry pulid surfaces.

 

 

© Albert Renger-Patzsch

 

 

Renger-Patszch proposes a view that focuses on the new era. His photographs can be visited during summer months until the 10th of September in Mapfre Foundation Recoletos Hall, where can also be enjoyed an exhibition about portrait in the 20th century, in which different artists from all around the world and historical moments approach to the human figure in a variety of ways.

 

 

© Albert Renger-Patzsch

 

 


ART MADRID’26 INTERVIEW PROGRAM. CONVERSATIONS WITH ADONAY BERMÚDEZ


The work of Cedric Le Corf (Bühl, Germany, 1985) is situated in a territory of friction, where the archaic impulse of the sacred coexists with a critical sensibility characteristic of contemporary times. His practice is grounded in an anthropological understanding of the origin of art as a foundational gesture: the trace, the mark, the need to inscribe life in the face of the awareness of death.

The artist establishes a complex dialogue with the Spanish Baroque tradition, not through stylistic mimicry, but through the emotional and material intensity that permeates that aesthetic. The theatricality of light, the embodiment of tragedy, and the hybridity of the spiritual and the carnal are translated in his work into a formal exploration, where underlying geometry and embedded matter generate perceptual tension.

In Le Corf’s practice, the threshold between abstraction and figuration is not an opposition but a site of displacement. Spatial construction and color function as emotional tools that destabilize the familiar. An open methodology permeates this process, in which planning coexists with a deliberate loss of control. This allows the work to emerge as a space of silence, withdrawal, and return, where the artist confronts his own interiority.


The Fall. 2025. Oil on canvas.195 × 150 cm.


In your work, a tension can be perceived between devotion and dissidence. How do you negotiate the boundary between the sacred and the profane?

In my work, I feel the need to return to rock art, to the images I carry with me. From the moment prehistoric humans became aware of death, they felt the need to leave a trace—marking a red hand on the cave wall using a stencil, a symbol of vital blood. Paleolithic man, a hunter-gatherer, experienced a mystical feeling in the presence of the animal—a form of spiritual magic and rituals linked to creation. In this way, the cave becomes sacred through the abstract representation of death and life, procreation, the Venus figures… Thus, art is born. In my interpretation, art is sacred by essence, because it reveals humankind as a creator.


Between Dog and Wolf II. 2025. Oil on canvas. 97 × 70 cm.


Traces of the Spanish Baroque tradition can be seen in your work. What do you find in it that remains contemporary today?

Yes, elements of the Spanish Baroque tradition are present in my work. In the history of art, for example, I think of Arab-Andalusian mosaics, in which I find a geometry of forms that feels profoundly contemporary. In Spanish Baroque painting and sculpture, one recurring theme is tragedy: death and the sacred are intensely embodied, whether in religious or profane subjects, in artists such as Zurbarán, Ribera, El Greco, and also Velázquez. I am thinking, for example, of the remarkable equestrian painting of Isabel of France, with its geometry and nuanced portrait that illuminates the painting.

When I think about sculpture, the marvelous polychrome sculptures of Alonso Cano, Juan de Juni, or Pedro de Mena come to mind—works in which green eyes are inlaid, along with ivory teeth, horn fingernails, and eyelashes made of hair. All of this has undoubtedly influenced my sculptural practice, both in its morphological and equestrian dimensions. Personally, in my work I inlay porcelain elements into carved or painted wood.


Between Dog and Wolf I. 2025. Oil on canvas. 97 × 70 cm.


What interests you about that threshold between the recognizable and the abstract?

For me, any representation in painting or sculpture is abstract. What imposes itself is the architectural construction of space, its secret geometry, and the emotion produced by color. It is, in a way, a displacement of the real in order to reach that sensation.


The Anatomical Angel. 2013. Ash wood and porcelain. 90 × 15 × 160 cm.


Your work seems to move between silence, abandonment, and return. What draws you toward these intermediate spaces?

I believe it is by renouncing the imitation of external truth, by refusing to copy it, that I reach truth—whether in painting or in sculpture. It is as if I were looking at myself within my own subject in order to better discover my secret, perhaps.


Justa. 2019. Polychrome oak wood. 240 × 190 × 140 cm.


To what extent do you plan your work, and how much space do you leave for the unexpected—or even for mistakes?

It is true that, on occasions, I completely forget the main idea behind my painting and sculpture. Although I begin a work with very clear ideas—preliminary drawings and sketches, preparatory engravings, and a well-defined intention—I realize that, sometimes, that initial idea gets lost. It is not an accident. In some cases, it has to do with technical difficulties, but nowadays I also accept starting from a very specific idea and, when faced with sculpture, wood, or ceramics, having to work in a different way. I accept that.