Intercessions. Performance Cycle X Tara For Women. Parallel Program. Art Madrid'24

INTERCESSIONS. PERFORMANCE CYCLE X TARA FOR WOMEN

In his Poetics of Space, Gaston Bachelard states: "One must be in the present, in the present of the image, in the minute of the image: if there is a philosophy of poetry, this philosophy must be born and reborn with the motif of a dominant verse, in total adherence to an isolated image, and precisely in the ecstasy of the novelty of the image”.

In our present time, a moment of homogenized images, we find a problem that is expressed in the need to listen to the voices that come from otherness. In those other places, it is still possible to find the novelty of the image and the poetry of the image that announces diversity. Everything seems known or familiar if we explore the possibilities of representing a concise idea of the present, of the moment that obliges us to act. From here, contemporary art serves as a pretext to transform society, making use of its goodness as a healing instrument and giving voice to those who turn their vocation into dominant verse, to break into the scenario in which everything happens and takes place, thus making them part of what is happening.

Are we capable of putting ourselves in the place of the other? Do we use our privileged place to intercede for others? How often do we drop our "I" to support the " We"? What does it mean to work for the common good?

All these questions are answered in the exercise of intercession. How people intercede for one another in order to change the course of events, how intercession has the purpose of finding a solution for the improvement of our fellows, how the work and the commitment of those for whom we intercede are brought into a common place.

Thus was born Intercessions, a Performance Cycle X Tara For Women, part of the Parallel Program of Art Madrid'24, featuring artists Estel Boada (Mataró, Barcelona, 1991), Teresa Búa (Muxía, A Coruña, 1991), Sara Domínguez (Málaga, 1993) and Mónica Egido (Salamanca, 1994). The main purpose of the cycle is to bet on projects that reflect our times. The performance in its multiple dramaturgical expressions, especially those that use the body as a vehicle to deconstruct and observe from a critical perspective, the relationship of human beings with their natural environment, are conducive to relate the truth of our time.

Mónica Egido. Still from the FOMO Project. 2024.

Like hands to the body, eyes to the soul, earth to life, and art to society, the powerful metaphor that represents the exercise of interceding for the other turns the stage of the fair into a device capable of activating and communicating the concerns of the invited artists and extending them to the public in a gesture of empathy..

The treatment of human relations makes the carnal habitat a reservoir of affection for the surrounding reality. To intercede for others, to propitiate an intercession with the objective of achieving a benefit for an entity or subject that dynamizes our action, is the leitmotif of this performance cycle, which appropriates one of the most important artistic moments of the year and transforms it into a catapult of projection for the four participating artists.

Estel Boada. Performance of Pfff Historia d'una Fitball. Documentation. 2024.

Intercessions proposes a sharp look at the symbolic relationship between human beings and their context, turning the body into a reservoir of affections that enables intercession and the act of interceding for other entities or subjects. In essence, this initiative seeks to promote reflections that transcend the surface of everyday experience, challenging prejudices and entering into the construction of an artistic legacy forged from experience stripped of conventionalisms.

The selection of artists responds to the need to highlight the relevance of works that, through performance, have a strong impact on the collective conscience regarding the challenges and dangers that threaten our society and the way we relate to others. The human body, considered as a motor and a link with the artistic and natural essence, becomes the epicenter of the conceptual exploration proposed by this program, transcending the ordinary to unravel the complexities of the intercession between the individual and his environment.

During the days of the fair, Intercessions will transform the exhibition space into an activating device powerfully communicating the urgency with which humanity must approach the construction of its future legacy. Just as the hands are to the body, the eyes to the soul, and the earth to life, this cycle of performances affirms that art, in its maximum expression, intercedes for us, and represents the fundamental notion that will guide the participants in their search for the transcendence and meaning of their works. Intercessions is thus established as a manifesto of performance, a critical and transformative instrument forging a provocative and necessary dialogue in the context of Art Madrid'24.

ABOUT THE ARTISTS

Mónica Egido (Salamanca, 1994) is a visual artist with a background in physiotherapy and specialization in neuroscience of chronic pain and obstetrics. She has excelled in the field of photography, being selected for Futures Photography 2023 and awarded a grant by PhotoEspaña. Her work, exhibited in various spaces in Europe, addresses different issues of neuroscience in relation to health, using art as a mechanism for dissemination, as in her latest project FOMO, where she talks about the impact of permanent anxiety on physical and mental health. Her piece Vacío reflects on the feeling of dissatisfaction and unhappiness that many people of the millennial generation suffer from.

Mónica Egido. Guest artist of Intercessions. Performance Cycle X Tara For Women.

Mónica Egido presents at Art Madrid'24 her performance: VACÍO. From the series FOMO

Vacío is a reflection of the sense of dissatisfaction and constant unhappiness that many people belonging to the millennial generation suffer from.

Mónica Egido. Still from Vacío. FOMO Project. 2024.

Sara Gema Domínguez (Malaga, 1993) is an artist with a background in Fine Arts and a MA in Interdisciplinary Artistic Production and Research. She specializes in action art, exploring the relationship between art and life. The performance Bingo de Artista satirizes and criticizes the processes of artistic professionalization, inviting the public to participate as potential creators in a game that questions chance and artistic recognition.

Sara Gema Domínguez. Guest artist of Intercessions. Performance Cycle X Tara For Women.

Sara Gema Domínguez presents at Art Madrid'24 her performance: BINGO DE ARTISTA

Chance is a constant in our lives, and the context in which an artist is born or develops is essential to determine their position in the market or mere recognition.

Sara Gema Domínguez. Bingo de artista. Documentation. 2024.

Teresa Búa (Muxía, A Coruña, 1991) combines fine arts, fashion design and craftsmanship in her artistic projects. Her work, represented in national and international exhibitions, focuses on self-knowledge, Galician cultural heritage and digital fashion.

Teresa Búa. Guest artist of Intercessions. Performance Cycle X Tara For Women.

Teresa Búa presents at Art Madrid'24 her performance: MATERNIDAD 4. AMAMANTAR

This work invites us to witness the beauty of maternal experience as a source of creativity in the intercession of life and production as interconnected forces in human experience.

Teresa Búa. Maternidad 4. Amamantar. Documentation. 2024.

Estel Boada (Mataró, Barcelona, 1991) is a multifaceted artist who addresses past, present and future issues in an ironic and burlesque way. With a background in Fine Arts, her work includes design, drawing, performance, among others…

Estel Boada. Guest artist of Intercessions. Performance Cycle X Tara For Women.

Estel Boada presents at Art Madrid'24 her performance: STAND, BY ME

Stand, by Me is a performance that wants to address the responsibility and the position of an art fair stand from an ironic and burlesque point of view.

Estel Boada. Stand, By Me. Documentation. 2024.

PERFORMANCES

Wednesday, 6 March / 19:00 h - Mónica Egido - VACÍO

Thursday, 7 March / 19:00 h - Sara Gema Domínguez - BINGO DE ARTISTA

Friday, 8 March / 17:00 h - Teresa Búa - MATERNIDAD 4. AMAMANTAR

Saturday, 9 March / 19:00 h - Estel Boada - STAND, BY ME

The performance cycle Intercessions. X Tara For Women is supported by the Foundation, whose mission is to empower talented women around the world to promote sustainable economic and social development. Its vision is to build a global community without borders, where talented women find the necessary empowerment and access to the essential tools to achieve success in their endeavors and artistic expressions. True to its values, it joins Art Madrid in this edition to contribute to the much-needed work of representing the talent of women artists in the national contemporary art exhibition circuit.

The practice of the collective DIMASLA (Diana + Álvaro) is situated at a fertile intersection between contemporary art, ecological thinking, and a philosophy of experience that shifts the emphasis from production to attention. Faced with the visual and material acceleration of the present, their work does not propose a head-on opposition, but rather a sensitive reconciliation with time, understood as lived duration rather than as a measure. The work thus emerges as an exercise in slowing down, a pedagogy of perception where contemplating and listening become modes of knowledge.

In the work of DIMASLA (Diana + Álvaro), the territory does not function as a framework but rather as an agent. The landscape actively participates in the process, establishing a dialogical relationship reminiscent of certain eco-critical currents, in which subjectivity is decentralized and recognized as part of a broader framework. This openness implies an ethic of exposure, which is defined as the act of exposing oneself to the climate, the elements, and the unpredictable, and this means accepting vulnerability as an epistemological condition.

The materials—fabrics, pigments, and footprints—serve as surfaces for temporary inscriptions and memories, bearing the marks of time. The initial planning is conceived as an open hypothesis, allowing chance and error to act as productive forces. In this way, the artistic practice of DIMASLA (Diana + Álvaro) articulates a poetics of care and being-with, where creating is, above all, a profound way of feeling and understanding nature.

In a historical moment marked by speed and the overproduction of images, your work seems to champion slowness and listening as forms of resistance. Could it be said that your practice proposes a way of relearning time through aesthetic experience?

Diana: Yes, but more than resistance or vindication, I would speak of reconciliation—of love. It may appear slow, but it is deliberation; it is reflection. Filling time with contemplation or listening is a way of feeling. Aesthetic experience leads us along a path of reflection on what lies outside us and what lies within.

The territory does not appear in your work as a backdrop or a setting, but as an interlocutor. How do you negotiate that conversation between the artist’s will and the voice of the place, when the landscape itself participates in the creative process?

Álvaro: For us, the landscape is like a life partner or a close friend, and naturally this intimate relationship extends into our practice. We go to visit it, to be with it, to co-create together. We engage in a dialogue that goes beyond aesthetics—conversations filled with action, contemplation, understanding, and respect.

Ultimately, in a way, the landscape expresses itself through the material. We respect all the questions it poses, while at the same time valuing what unsettles us, what shapes us, and what stimulates us within this relationship.

The Conquest of the Rabbits I & II. 2021. Process.

In your approach, one senses an ethic of exposure: exposing oneself to the environment, to the weather, to others, to the unpredictable. To what extent is this vulnerability also a form of knowledge?

Diana: For us, this vulnerability teaches us a great deal—above all, humility. When we are out there and feel the cold, the rain, or the sun, we become aware of how small and insignificant we are in comparison to the grandeur and power of nature.

So yes, we understand vulnerability as a profound source of knowledge—one that helps us, among many other things, to let go of our ego and to understand that we are only a small part of a far more complex web.

Sometimes mountains cry too. 2021. Limestone rockfall, sun, rain, wind, pine resin on acrylic on natural cotton canvas, exposed on a blanket of esparto grass and limestone for two months.. 195 cm x 130 cm x 3 cm.

Your works often emerge from prolonged processes of exposure to the environment. Could it be said that the material—the fabrics, the pigments, the traces of the environment—acts as a memory that time writes on you as much as you write on it?

Álvaro: This is a topic for a long conversation, sitting on a rock—it would be very stimulating. But if experiences shape people’s inner lives and define who we are in the present moment, then I would say yes, especially in that sense.

Leaving our comfort zone has led us to learn from the perseverance of plants and the geological calm of mountains. Through this process, we have reconciled ourselves with time, with the environment, with nature, with ourselves, and even with our own practice. Just as fabrics hold the memory of a place, we have relearned how to pay attention and how to understand. Ultimately, it is a way of deepening our capacity to feel.

The fox and his tricks. 2022. Detail.

To what extent do you plan your work, and how much space do you leave for the unexpected—or even for mistakes?

Diana: Our planning is limited to an initial hypothesis. We choose the materials, colours, places, and sometimes even the specific location, but we leave as much room as possible for the unexpected to occur. In the end, that is what it is really about: allowing nature to speak and life to unfold. For us, both the unexpected and mistakes are part of the world’s complexity, and within that complexity we find a form of natural beauty.