Art Madrid'26 – WHAT\'S BEHIND THE SCENES OF THE CHRISTMAS LOTTERY?

 

 

 

Although the origin of some of these customs goes back very far in time and on many occasions the trace has already been lost (pagan traditions mixed with religious celebrations, commercial strategies to release the surplus production, etc.), the lottery's history is much more recent and, however, unknown to many of us.

 

 

 

 

 

 

We bring here some curiosities about the history of the raffle and the process of design and production of tickets, something that for many of us goes unnoticed although it involves a huge amount of work and much anticipation. And even, those who are really anticipated and want to try their luck by bringing tickets from different places of Spain that they visit during their summer holidays will know that there are numbers for sale already at that time.

 

 

 

 

 

 

The production of lottery tickets is the exclusive responsibility of the National Currency and Stamp Factory, a project that every year undertakes with the highest professional zeal and maximum secrecy. But few know that the process of making begins the third week of April and that already on San Fermín people begin to buy tickets (they are officially on sale the on July 1st). Between April and June, 87% of all tickets are produced and then distributed throughout Spain through a random number distribution system. Tickets are printed with special inks on security OCR paper, to prevent counterfeiting. The sale is entrusted to Lotteries and State Bets through their administrations because the logistics of the raffle is a coordinated work between the FNMT and Lotteries.

 

 

 

 

 

 

Those of you who already have a ticket in your hands will have seen that this year's image is the "Adoration of the Shepherds" by Murillo (ca. 1650). The choice of the image of the 180 million tickets is the first part of the whole process, before selecting the main colour and the background design. Then, it's up to choose the series that will go on sale before starting the printing process. Each edition chooses an image linked to Christmas by Spanish artists, often with religious motives.

 

These are just some of the details of a raffle that began in 1812 with 12,000 numbers (today are 66,000), with a prize of 8,000 pesos and a price per ticket of 40 reals. Almost two centuries of history that have given rise to a true tradition.
 


ART MADRID’26 INTERVIEW PROGRAM. CONVERSATIONS WITH ADONAY BERMÚDEZ


The painting of Daniel Bum (Villena, Alicante, 1994) takes shape as a space for subjective elaboration, where the figure emerges not so much as a representational motif but as a vital necessity. The repetition of this frontal, silent character responds to an intimate process: painting becomes a strategy for navigating difficult emotional experiences—an insistent gesture that accompanies and alleviates feelings of loneliness. In this sense, the figure acts as a mediator between the artist and a complex emotional state, linking the practice of painting to a reconnection with childhood and to a vulnerable dimension of the self.

The strong autobiographical dimension of his work coexists with a formal distance that is not the result of conscious planning, but rather functions as a protective mechanism. Visual restraint, an apparent compositional coolness, and an economy of means do not neutralize emotion; instead, they contain it, avoiding the direct exposure of the traumatic. In this way, the tension between affect and restraint becomes a structural feature of his artistic language. Likewise, the naïve and the disturbing coexist in his painting as inseparable poles, reflecting a subjectivity permeated by mystery and unconscious processes. Many images emerge without a clearly defined prior meaning and only reveal themselves over time, when temporal distance allows for the recognition of the emotional states from which they arose.


The Long Night. Oil, acrylic, and charcoal on canvas. 160 × 200 cm. 2024.


The human figure appears frequently in your work: frontal, silent, suspended. What interests you about this presence that seems both affirmative and absent?

I wouldn’t say that anything in particular interests me. I began painting this figure because there were emotions I couldn’t understand and a feeling that was very difficult for me to process. This character emerged during a very complicated moment in my life, and the act of making it—and remaking it, repeating it again and again—meant that, during the process, I didn’t feel quite so alone. At the same time, it kept me fresh and connected me to an inner child who was broken at that moment, helping me get through the experience in a slightly less bitter way.


Santito. Acrylic and oil on canvas. 81 × 65 cm. 2025.


There is a strong affective dimension in your work, but also a calculated distance, a kind of formal coldness. What role does this tension between emotion and restraint play?

I couldn’t say exactly what role that tension plays. My painting is rooted in the autobiographical, in memory, and in situations I have lived through that were quite traumatic for me. Perhaps, as a protective mechanism—to prevent direct access to that vulnerability, or to keep it from becoming harmful—that distance appears unconsciously. It is not something planned or controlled; it simply emerges and remains there.


Night Painter. Acrylic on canvas. 35 × 27 cm. 2025.


Your visual language oscillates between the naïve and the unsettling, the familiar and the strange. How do these tensions coexist for you, and what function do they serve in your visual exploration?

I think it reflects who I am. One could not exist without the other. The naïve could not exist without the unsettling; for me, they necessarily go hand in hand. I am deeply drawn to mystery and to the act of painting things that even I do not fully understand. Many of the expressions or portraits I create emerge from the unconscious; they are not planned. It is only afterwards that I begin to understand them—and almost never immediately. A considerable amount of time always passes before I can recognize how I was feeling at the moment I made them.


Qi. Acrylic on canvas. 81 × 65 cm. 2025.


The formal simplicity of your images does not seem to be a matter of economy, but of concentration. What kind of aesthetic truth do you believe painting can reach when it strips itself of everything superfluous?

I couldn’t say what aesthetic truth lies behind that simplicity. What I do know is that it is something I need in order to feel calm. I feel overwhelmed when there are too many elements in a painting, and I have always been drawn to the minimal—to moments when there is little, when there is almost nothing. I believe that this stripping away allows me to approach painting from a different state: more focused, more silent. I can’t fully explain it, but it is there that I feel able to work with greater clarity.


Crucifixion. Acrylic on canvas. 41 × 33 cm. 2025.


To what extent do you plan your work, and how much space do you leave for the unexpected—or even for mistakes?

I usually feel more comfortable leaving space for the unexpected. I am interested in uncertainty; having everything under control strikes me as rather boring. I have tried it on some occasions, especially when I set out to work on a highly planned series, with fixed sketches that I then wanted to translate into painting, but it was not something I identified with. I felt that a fundamental part of the process disappeared: play—that space in which painting can surprise even myself. For that reason, I do not tend to plan too much, and when I do, it is in a very simple way: a few lines, a plane of color. I prefer everything to happen within the painting itself.