Society today lives beset by contradictions. The progress of communications allows us to be permanently connected and share in real time our daily news. At a dizzying pace, contents are created, uploaded to the network, an exchange is generated seeking for virtual contact in a reality that condenses in the palm of our hand thanks to the smartphone. However, this hyperconnection takes place while a paradoxical phenomenon occurs, because the human being feels more isolated, alone and individualistic than ever.

Tetsuya Ishida. "Conveyor belt for people", 1996. Acrylic on board. Private collection, Singapur (via arsmagazine.com)

Loneliness is a consequence of the imperative of the new times. The demands of work, the frenetic production process, the generalisation of the same aspirations in life linked to success and money produce a huge identity vacuum. Although in previous historical periods many social advances came from the hand of collective claims and the generation of a sense of community, today the individual is focused on himself and his own achievements, which leads him to a deep sense of detachment. Because, let's not forget, the human being is social by nature and creates links with others. The creators of social networks knew perfectly these mechanisms that compel us to share the snippets of our lives with others but did not know how to anticipate the other side of the coin, which feeds on false appearances to build a fake everyday life, giving place to a personal alienation that becomes their virtual reality.

Tetsuya Ishida, "Soldier", 1996, acrylic on board, Shizuoka Prefectural Museum of Art, photo Takemi Art Photos, courtesy Kyuryudo Art Publishing Co., Ltd. (via museoreinasofia.es)

La preocupación por estos temas es motivo de reflexión para muchos creadores. El ser humano protagoniza una suerte de abandono de sí mismo, un extrañamiento de su verdadera esencia que resulta desolador. Pero el tiempo, sin piedad, no nos deja pensar en ello. No obstante, algunos artistas se imponen a esta tendencia y se concentran en reflejar lo que ellos mismos viven y observan. Así es el caso del artista japonés Tetsuya Ishida, cuyo trabajo refleja la situación del individuo contemporáneo, en un estado de ánimo afectado por los vaivenes económicos, las crisis financieras y la imposición de las exigencias del mercado. El resultado es una identidad ausente que conduce al aislamiento y a la falta de entendimiento de nuestro lugar en el mundo.

Tetsuya Ishida. “Return trip”, 2003 (via museoreinasofia.es)

El Museo Reina Sofía dedica la exposición titulada “Autorretrato de otro” a Tetsuya Ishida, joven creador que tuvo una corta e intensa trayectoria de apenas diez años de producción. Su obra desarrolla una narrativa propia en la que las personas aparecen encerradas en lugares claustrofóbicos, con una alteración de las escalas para subrayar el efecto de encierro y la angustiosa sensación de no hallar una salida. Los colores grises, ocres y verdosos crean la atmósfera de un ambiente industrial y metálico, donde la gente viste de uniforme y se confunde con la maquinaria. Seres miméticos que pueblan nuestra sociedad y esconden tras su mirada vidriosa la soledad del alma.

ABIERTO INFINITO. LO QUE EL CUERPO RECUERDA. CICLO DE PERFORMANCE X ART MADRID'26

Art Madrid, committed to creating a discursive platform for artists working within the field of performance and action art, presents Abierto Infinito: lo que el cuerpo recuerda, a proposal inspired by Erving Goffman’s ideas in The Presentation of Self in Everyday Life (Amorrortu Editores, Buenos Aires, 1997).

The project unfolds within a theoretical framework that directly engages with these premises, conceiving social interaction as a stage of carefully modulated performances designed to influence others’ perceptions. Goffman argues that individuals deploy both verbal and involuntary expressions to guide the interpretation of their behavior, sustaining roles and façades that define the situation for those who observe.

The body — the first territory of all representation — precedes both word and learned gesture. Human experience, conscious and unconscious alike, is inscribed within it. Abierto Infinito: lo que el cuerpo recuerda departs from this premise: representation inhabits existence itself, and life, understood as a succession of representations, transforms the body into a space of constant negotiation over who we are. In this passage, boundaries blur; the individual opens toward the collective, and the ephemeral acquires symbolic dimension. By inhabiting this interstice, performance simultaneously reveals the fragility of identity and the strength that emerges from encounter with others.

PERFORMANCE: OFF LINE. JIMENA TERCERO

March 7 | 7:00 p.m. Galería de Cristal of the Palacio de Cibeles.

OFF LINE is a performance piece that reflects on the fragility of the body in the digital age. Our relationship with the outside world is mediated by a screen, which distances us further and further from physical contact and interpersonal relationships. Focusing on creating a digital identity causes the body to distance itself from the physical world and lose its memory.

Hyperconnectivity and fragmented attention lead to a more passive physical existence, characterised by reduced spontaneous movement and less direct sensory interaction. This raises fundamental questions: how is the concept of presence redefined when our relationship with the world relies on technological mediation? What will the experience of the body be like in a future where virtuality predominates over the physical? There is a risk of progressive bodily passivity: bodies that remain still, whose activity is determined by devices and whose memory is stored digitally. The fragmentation of physical experience and the primacy of technological representation create a scenario in which, although the body is visible, it is displaced from its original function as an agent of perception and action.

This conceptual framework invites reflection on the impact of digitisation on corporeality, memory and social relationships, and on the vulnerability and inertia experienced by bodies in environments that are increasingly mediated by technology.

ABOUT JIMENA TERCERO

Jimena Tercero (Madrid, 1998) is a multidisciplinary artist whose work explores the boundaries of the female body, identity, and the subconscious. She uses performance, video, and painting to address concepts such as memory, tangibility, and play. Tercero trained in painting with Lola Albín and in analog photography at Cambridge in 2014. She studied audiovisual direction from 2018 to 2020 with renowned figures such as Víctor Erice and the production company El Deseo. She is currently pursuing a Master's degree in Creative Direction at ELISAVA. She completed her performance training at La Juan Gallery. In 2011, she was part of the children's jury at the Isfahan Film Festival in Iran.

Her directed works include Private (2016) and Paranoid (2021), which were exhibited at the Aspa Contemporary Gallery. She has also worked on projects such as Yo, mi, me, conmigo (2023, Teatros del Canal), Inside Voices (2021, Conde Duque with Itziar Okariz), and La última regla (La Juan Gallery). She has directed fashion films for publishers and brands such as Puma, Dior, and Dockers. She has also provided art direction for artists such as Sen Senra and Jorge Drexler. Additionally, she directed the documentary Also Here for ArtforChange–La Caixa. She presented Out of View (Nebula Gallery), EDEN (White Lab Gallery), and Navel Bite (Sinespacio). She participates in residencies such as Medialab with Niño de Elche and Miguel Álvarez Fernández. In 2025, she will be part of the Special Jury of the Asian Film Fest in Barcelona and the International Cultural Museum of Assilah Art Residency in Morocco).