Society today lives beset by contradictions. The progress of communications allows us to be permanently connected and share in real time our daily news. At a dizzying pace, contents are created, uploaded to the network, an exchange is generated seeking for virtual contact in a reality that condenses in the palm of our hand thanks to the smartphone. However, this hyperconnection takes place while a paradoxical phenomenon occurs, because the human being feels more isolated, alone and individualistic than ever.

Tetsuya Ishida. "Conveyor belt for people", 1996. Acrylic on board. Private collection, Singapur (via arsmagazine.com)

Loneliness is a consequence of the imperative of the new times. The demands of work, the frenetic production process, the generalisation of the same aspirations in life linked to success and money produce a huge identity vacuum. Although in previous historical periods many social advances came from the hand of collective claims and the generation of a sense of community, today the individual is focused on himself and his own achievements, which leads him to a deep sense of detachment. Because, let's not forget, the human being is social by nature and creates links with others. The creators of social networks knew perfectly these mechanisms that compel us to share the snippets of our lives with others but did not know how to anticipate the other side of the coin, which feeds on false appearances to build a fake everyday life, giving place to a personal alienation that becomes their virtual reality.

Tetsuya Ishida, "Soldier", 1996, acrylic on board, Shizuoka Prefectural Museum of Art, photo Takemi Art Photos, courtesy Kyuryudo Art Publishing Co., Ltd. (via museoreinasofia.es)

La preocupación por estos temas es motivo de reflexión para muchos creadores. El ser humano protagoniza una suerte de abandono de sí mismo, un extrañamiento de su verdadera esencia que resulta desolador. Pero el tiempo, sin piedad, no nos deja pensar en ello. No obstante, algunos artistas se imponen a esta tendencia y se concentran en reflejar lo que ellos mismos viven y observan. Así es el caso del artista japonés Tetsuya Ishida, cuyo trabajo refleja la situación del individuo contemporáneo, en un estado de ánimo afectado por los vaivenes económicos, las crisis financieras y la imposición de las exigencias del mercado. El resultado es una identidad ausente que conduce al aislamiento y a la falta de entendimiento de nuestro lugar en el mundo.

Tetsuya Ishida. “Return trip”, 2003 (via museoreinasofia.es)

El Museo Reina Sofía dedica la exposición titulada “Autorretrato de otro” a Tetsuya Ishida, joven creador que tuvo una corta e intensa trayectoria de apenas diez años de producción. Su obra desarrolla una narrativa propia en la que las personas aparecen encerradas en lugares claustrofóbicos, con una alteración de las escalas para subrayar el efecto de encierro y la angustiosa sensación de no hallar una salida. Los colores grises, ocres y verdosos crean la atmósfera de un ambiente industrial y metálico, donde la gente viste de uniforme y se confunde con la maquinaria. Seres miméticos que pueblan nuestra sociedad y esconden tras su mirada vidriosa la soledad del alma.

ABIERTO INFINITO. LO QUE EL CUERPO RECUERDA. CICLO DE PERFORMANCE X ART MADRID'26

Art Madrid, committed to creating a discursive platform for artists working within the field of performance and action art, presents Abierto Infinito: lo que el cuerpo recuerda, a proposal inspired by Erving Goffman’s ideas in The Presentation of Self in Everyday Life (Amorrortu Editores, Buenos Aires, 1997).

The project unfolds within a theoretical framework that directly engages with these premises, conceiving social interaction as a stage of carefully modulated performances designed to influence others’ perceptions. Goffman argues that individuals deploy both verbal and involuntary expressions to guide the interpretation of their behavior, sustaining roles and façades that define the situation for those who observe.

The body — the first territory of all representation — precedes both word and learned gesture. Human experience, conscious and unconscious alike, is inscribed within it. Abierto Infinito: lo que el cuerpo recuerda departs from this premise: representation inhabits existence itself, and life, understood as a succession of representations, transforms the body into a space of constant negotiation over who we are. In this passage, boundaries blur; the individual opens toward the collective, and the ephemeral acquires symbolic dimension. By inhabiting this interstice, performance simultaneously reveals the fragility of identity and the strength that emerges from encounter with others.

PERFORMANCE: TRAYECTORIA. BY AMANDA GATTI

March 6 | 7:00 PM. Galería de Cristal of the Palacio de Cibeles.

Amanda Gatti. Escaparate. 2023. DT-Espacio. Photograph by Pedro Mendes.

The proposal expands Amanda Gatti’s research initiated in La Plasti Ciudad del Cuerpo — an ongoing series of performance and installation presented since 2023 in spaces such as Fundación Antonio Pérez, Galería Nueva, CRUCE, and the Acción Spring(t)/UCM Congress — where she explores the relationship between her body and objects found in urban space. There, body and materials are articulated through a constant negotiation between functionality, weight, and support, generating temporary architectural compositions.

In Trayectoria, this research shifts toward the act of dragging: a gesture that makes visible the friction between body, objects, and space. The corridor ceases to be a neutrality to be crossed and becomes an operative intermediate zone, where form and content — veil and what is veiled, as Walter Benjamin points out — become confused. The space, saturated with objects turned into a mobile chain, clears and remakes itself with each step. Clearing, for Benjamin, is already an experience of space: each advance sustains this unfinished separation, always oriented toward a destination that may never be reached.

La Plasti Ciudad del Cuerpo #3. Amanda Gatti. Performance documentation. CRUCE 2054 exhibition, Galería CRUCE. Photograph by Pedro Mendes.

Displacement is not limited to material friction: it also becomes a symbolic inscription of that which every life trajectory drags along. The objects — remnants of past uses — function as metaphors for what remains attached to the body even when it no longer serves any function. The performance makes visible the condition of moving forward while carrying heterogeneous weights: material, affective, social. Thus, the gesture of walking linked to these objects turns the route into a writing in motion, where each step simultaneously activates a physical transit and a vital transit. Trayectoria proposes that every life is also a dragging: a continuous recomposing from what we insist on carrying with us.

The action operates objects as verbs: to push, to tense, to trip, to pull. From it emerges an operativity that involves the entire body and exceeds the visual. The image ceases to be representation and becomes gesture: a gesture that founds new spatial forms, that overflows, that produces an ephemeral mode of reappropriation of the corridor.

The trajectory thus becomes an affective map inscribed in the body, a way of merging with the environment by putting past and future, durability and wear, utility and obsolescence into friction. The action returns to public space what was taken from it, but now stripped of function: freed from meaning, freed from commodification, freed to be imagined otherwise.

ABOUT AMANDA GATTI

Amanda Gatti (1996, Porto Alegre, Brazil) is an artist and researcher whose practice unfolds across performance, video, photography, and installation. She explores the intersections of body, object, and space, investigating how we occupy — and are occupied by — the spaces around us. Drawing from experiences of displacement and the observation of domestic and urban environments, her work conceives the body as mediator and archive, transforming found objects, spatial arrangements, and everyday gestures into ephemeral architectures and relational situations.

She studied the Master’s in Scenic Practice and Visual Culture at Museo Reina Sofía/UCLM (Spain, 2023) and the Bachelor’s degree in Audiovisual Production at PUCRS (Brazil, 2018), where she received scholarships such as the Santander Universities grant. In Spain, her work has been presented in institutions and contexts such as Museo Reina Sofía, Fundación Antonio Pérez, Galería Nueva, CRUCE, and Teatro Pradillo, as well as in exhibitions and festivals in Brazil, Germany, Ireland, the United Kingdom, and the United States. She currently resides in Madrid, with secondary bases in Brazil and the United Kingdom.