More and more disciplines have joined the reflection on the feminine condition that faces the current reality from the review and the questioning of its historical past. Thus literature, film, music, art, science, agriculture, to mention just a few, join the list of places from which to continue the debate on a movement in constant reinvention.

It is an awakening that, although it extends throughout the year, seems to focus particularly hard in March, with a program that includes festivals, fairs, conferences, marches, readings that transpire enthusiasm and communion. Thus, among the programs of the third month of the year, interesting and necessary projects stand out, such as the Mujeres Mirando Mujeres festival, an initiative of Arte a Click that celebrates its 5th edition between March 9th and June 12th.

Marina Vargas “La Bacante”, 2015. Polyester resin, marble powder, enamel paint. (image from ©www.marinavargas.com)

The Mujeres Mirando Mujeres project was founded in 2015 by Mila Abadía, with the purpose of spread out the work that women carry out in the art field from the creation to the communication processes, through the curatorial and art critic. As she herself confesses, the idea emerged as an outburst. I have always fought for women's rights and had not actively participated in any feminist claim for a long time.

In this sense, the fifth edition is composed of 51 artists, 52 art managers, 15 communicators, 11 invited projects which gives rise to a total of 80 works in which 118 women involved with the feminist movement and with art participate, among them, there are bloggers, journalists, communicators, gallerists, museologists who give light to a rich program based on presentations and interviews with artists that will be published until June on the web. As in previous editions, the festival is concerned with making visible the work of artists with a new professional career, as is the case of the Italian interdisciplinary artist Mónica Mura, whose work revolves around the improvement and appreciation of human beings. The gender perspective of the Italian author goes through her life and work in which she gives voice to groups and individuals who have suffered social rejection due to their nature as transgender, homosexual women... Mónica Mura will be presented by the researcher Karen Campos.

"For me, art is a synonym of freedom and I believe in the power of creation as an engine of transformation". Monica Mura

Mónica Mura, project “Poder ver-Ver poder”, 2018. Video installation (image from ©www.monicamura.com)

Among the less experienced artists, we also find the Catalan photographer Alejandra Carles-Tolra, who seeks to understand through her images the identity and to blur its limits. Is there an identity that defines women? Which one? These are some of the questions she poses in her project. Alejandra Carles-Tolra will be presented by the director of the Fiftydots gallery, Laura Salvado.

In addition to new artists, the festival also welcomes already renowned looks, like that of Gabriela Bettini who combines in her work the analysis of the environmental crisis with the situation of women, both affected by the violence of the system.

I guess the work changes to the same extent that we change as individuals, the artist once affirmed. Her work and that of the rest of the artists that make up the Mujeres Mirando Mujeres project are an echo of the concerns and conflicts of our time, a time that is increasingly ours.

Gabriela Bettini, project “Primavera silenciosa”, 2018 (image from ©gabrielabettini.com)

As once noted Estrella de Diego, always wise: it is not worth being a feminist in the art world, one has to be a feminist or not, our thinking should invade our way of being in the world and of relating to it. And in this sense, art makes it possible to stay those thoughts of our life which are the reflection of our passage through the world.

For this reason, initiatives such as the Mujeres Mirando Mujeres that make women's work real and effective, are as necessary as important.

Daniel Barrio. Guest artist of the third edition of OPEN BOOTH. Courtesy of the artist.

DESPIECE. PROTOCOLO DE MUTACIÓN

As part of the Art Madrid’26 Parallel Program, we present the third edition of Open Booth, a space conceived as a platform for artistic creation and contemporary experimentation. The initiative focuses on artists who do not yet have representation within the gallery circuit, offering a high-visibility professional context in which new voices can develop their practice, explore forms of engagement with audiences, and consolidate their presence within the current art scene. On this occasion, the project features artist Daniel Barrio (Cuba, 1988), who presents the site-specific work Despiece. Protocolo de mutación.

Daniel Barrio’s practice focuses on painting as a space for experimentation, from which he explores the commodification of social life and the tyranny of media approval. He works with images drawn from the press and other media, intervening in them pictorially to disrupt their original meaning. Through this process, the artist opens up new readings and questions how meaning is produced, approaching painting as a space of realization, therapy, and catharsis.

Despiece. Protocolo de mutación is built from urban remnants, industrial materials, and fragments of history, inviting us to reflect on which memories we inherit, which we consume, and which ones we are capable of creating. Floors, walls, and volumes come together to form a landscape under tension, where the sacred coexists with the everyday, and where cracks matter more than perfection.

The constant evolution of art calls for ongoing exchange between artists, institutions, and audiences. In its 21st edition, Art Madrid reaffirms its commitment to acting as a catalyst for this dialogue, expanding the traditional boundaries of the art fair context and opening up new possibilities of visibility for emerging practices.

Despiece. Protocolo de mutación emerges from a critical and affective impulse to dismantle, examine, and reassemble what shapes us culturally and personally. The work is conceived as an inseparable whole: an inner landscape that operates as a device of suspicion, where floors, walls, and volumes configure an ecosystem of remnants. It proposes a reading of history not as a linear continuity, but as a system of forces in permanent friction, articulating space as an altered archive—a surface that presents itself as definitive while remaining in constant transformation.

The work takes shape as a landscape constructed from urban waste, where floors, walls, and objects form a unified body made of lime mortar, PVC from theatrical signage, industrial foam, and offering wax. At the core of the project is an L-shaped structure measuring 5 × 3 meters, which reinterprets the fresco technique on reclaimed industrial supports. The mortar is applied wet over continuous working days, without a pursuit of perfection, allowing the material to reveal its own character. Orbiting this structure are architectural fragments: foam blocks that simulate concrete, a 3D-printed and distorted Belvedere torso, and a wax sculptural element embedded with sandpaper used by anonymous workers and artists, preserving the labor of those other bodies.

A white wax sculptural element functions within the installation as a point of sensory concentration that challenges the gaze. Inside it converge the accumulated faith of offering candles and the industrial residues of the studio, recalling that purity and devotion coexist with the materiality of everyday life. The viewer’s experience thus moves beyond the visual: bending down, smelling, and approaching its vulnerability transforms perception into an intimate, embodied act. Embedded within its density are sanding blocks used by artists, artisans, and laborers, recovered from other contexts, where the sandpaper operates as a trace of the effort of other bodies, following a protocol of registration with no autobiographical intent.

Despiece. Protocolo de mutación addresses us directly, asking: which memory do we value—the one we consume, or the one we construct with rigor? The audience leaves behind a purely contemplative position to become part of the system, as the effort of moving matter, documentary rigor, and immersive materiality form a body of resistance against a mediated reality. The project thus takes shape as an inner landscape, where floor, surface, and volume articulate an anatomy of residues. Adulteration operates as an analytical methodology applied to the layers of urban reality, intervening in history through theatrical and street advertising, architectural remnants, and administrative protocols, proposing that art can restore the capacity to build one’s own memory, even if inevitably fragmented.

ABOUT THE ARTIST

DANIEL BARRIO (1988, Cuba)

Daniel Barrio (Cienfuegos, Cuba, 1988) is a visual artist whose practice articulates space through painting, understanding the environment as an altered archive open to critical intervention. He studied at the Academy of Fine Arts of Cienfuegos (2004–2008), specializing in painting, and later at the Madrid Film School (ECAM, 2012–2015), where he studied Art Direction. His methodology integrates visual thinking with scenographic narrative.

His trajectory includes solo exhibitions such as La levedad en lo cotidiano (Galería María Porto, Madrid, 2023), Interiores ajenos (PlusArtis, Madrid, 2022), and Tribud (Navel Art, Madrid, 2019), as well as significant group exhibitions including Space is the Landscape (Estudio Show, Madrid, 2024), Winterlinch (Espacio Valverde Gallery, Madrid, 2024), Hiberia (Galería María Porto, Lisbon, 2023), and the traveling exhibition of the La Rioja Young Art Exhibition (2022).

A member of the Resiliencia Collective, his work does not pursue the production of objects but rather the articulation of pictorial devices that generate protocols of resistance against the flow of disposable images. In a context saturated with immediate data, his practice produces traces and archives what must endure, questioning not the meaning of the work itself but the memory the viewer constructs through interaction—thus reclaiming sovereignty over the gaze and inhabiting ruins as a method for understanding the present.