More and more disciplines have joined the reflection on the feminine condition that faces the current reality from the review and the questioning of its historical past. Thus literature, film, music, art, science, agriculture, to mention just a few, join the list of places from which to continue the debate on a movement in constant reinvention.

It is an awakening that, although it extends throughout the year, seems to focus particularly hard in March, with a program that includes festivals, fairs, conferences, marches, readings that transpire enthusiasm and communion. Thus, among the programs of the third month of the year, interesting and necessary projects stand out, such as the Mujeres Mirando Mujeres festival, an initiative of Arte a Click that celebrates its 5th edition between March 9th and June 12th.

Marina Vargas “La Bacante”, 2015. Polyester resin, marble powder, enamel paint. (image from ©www.marinavargas.com)

The Mujeres Mirando Mujeres project was founded in 2015 by Mila Abadía, with the purpose of spread out the work that women carry out in the art field from the creation to the communication processes, through the curatorial and art critic. As she herself confesses, the idea emerged as an outburst. I have always fought for women's rights and had not actively participated in any feminist claim for a long time.

In this sense, the fifth edition is composed of 51 artists, 52 art managers, 15 communicators, 11 invited projects which gives rise to a total of 80 works in which 118 women involved with the feminist movement and with art participate, among them, there are bloggers, journalists, communicators, gallerists, museologists who give light to a rich program based on presentations and interviews with artists that will be published until June on the web. As in previous editions, the festival is concerned with making visible the work of artists with a new professional career, as is the case of the Italian interdisciplinary artist Mónica Mura, whose work revolves around the improvement and appreciation of human beings. The gender perspective of the Italian author goes through her life and work in which she gives voice to groups and individuals who have suffered social rejection due to their nature as transgender, homosexual women... Mónica Mura will be presented by the researcher Karen Campos.

"For me, art is a synonym of freedom and I believe in the power of creation as an engine of transformation". Monica Mura

Mónica Mura, project “Poder ver-Ver poder”, 2018. Video installation (image from ©www.monicamura.com)

Among the less experienced artists, we also find the Catalan photographer Alejandra Carles-Tolra, who seeks to understand through her images the identity and to blur its limits. Is there an identity that defines women? Which one? These are some of the questions she poses in her project. Alejandra Carles-Tolra will be presented by the director of the Fiftydots gallery, Laura Salvado.

In addition to new artists, the festival also welcomes already renowned looks, like that of Gabriela Bettini who combines in her work the analysis of the environmental crisis with the situation of women, both affected by the violence of the system.

I guess the work changes to the same extent that we change as individuals, the artist once affirmed. Her work and that of the rest of the artists that make up the Mujeres Mirando Mujeres project are an echo of the concerns and conflicts of our time, a time that is increasingly ours.

Gabriela Bettini, project “Primavera silenciosa”, 2018 (image from ©gabrielabettini.com)

As once noted Estrella de Diego, always wise: it is not worth being a feminist in the art world, one has to be a feminist or not, our thinking should invade our way of being in the world and of relating to it. And in this sense, art makes it possible to stay those thoughts of our life which are the reflection of our passage through the world.

For this reason, initiatives such as the Mujeres Mirando Mujeres that make women's work real and effective, are as necessary as important.

The practice of the collective DIMASLA (Diana + Álvaro) is situated at a fertile intersection between contemporary art, ecological thinking, and a philosophy of experience that shifts the emphasis from production to attention. Faced with the visual and material acceleration of the present, their work does not propose a head-on opposition, but rather a sensitive reconciliation with time, understood as lived duration rather than as a measure. The work thus emerges as an exercise in slowing down, a pedagogy of perception where contemplating and listening become modes of knowledge.

In the work of DIMASLA (Diana + Álvaro), the territory does not function as a framework but rather as an agent. The landscape actively participates in the process, establishing a dialogical relationship reminiscent of certain eco-critical currents, in which subjectivity is decentralized and recognized as part of a broader framework. This openness implies an ethic of exposure, which is defined as the act of exposing oneself to the climate, the elements, and the unpredictable, and this means accepting vulnerability as an epistemological condition.

The materials—fabrics, pigments, and footprints—serve as surfaces for temporary inscriptions and memories, bearing the marks of time. The initial planning is conceived as an open hypothesis, allowing chance and error to act as productive forces. In this way, the artistic practice of DIMASLA (Diana + Álvaro) articulates a poetics of care and being-with, where creating is, above all, a profound way of feeling and understanding nature.

In a historical moment marked by speed and the overproduction of images, your work seems to champion slowness and listening as forms of resistance. Could it be said that your practice proposes a way of relearning time through aesthetic experience?

Diana: Yes, but more than resistance or vindication, I would speak of reconciliation—of love. It may appear slow, but it is deliberation; it is reflection. Filling time with contemplation or listening is a way of feeling. Aesthetic experience leads us along a path of reflection on what lies outside us and what lies within.

The territory does not appear in your work as a backdrop or a setting, but as an interlocutor. How do you negotiate that conversation between the artist’s will and the voice of the place, when the landscape itself participates in the creative process?

Álvaro: For us, the landscape is like a life partner or a close friend, and naturally this intimate relationship extends into our practice. We go to visit it, to be with it, to co-create together. We engage in a dialogue that goes beyond aesthetics—conversations filled with action, contemplation, understanding, and respect.

Ultimately, in a way, the landscape expresses itself through the material. We respect all the questions it poses, while at the same time valuing what unsettles us, what shapes us, and what stimulates us within this relationship.

The Conquest of the Rabbits I & II. 2021. Process.

In your approach, one senses an ethic of exposure: exposing oneself to the environment, to the weather, to others, to the unpredictable. To what extent is this vulnerability also a form of knowledge?

Diana: For us, this vulnerability teaches us a great deal—above all, humility. When we are out there and feel the cold, the rain, or the sun, we become aware of how small and insignificant we are in comparison to the grandeur and power of nature.

So yes, we understand vulnerability as a profound source of knowledge—one that helps us, among many other things, to let go of our ego and to understand that we are only a small part of a far more complex web.

Sometimes mountains cry too. 2021. Limestone rockfall, sun, rain, wind, pine resin on acrylic on natural cotton canvas, exposed on a blanket of esparto grass and limestone for two months.. 195 cm x 130 cm x 3 cm.

Your works often emerge from prolonged processes of exposure to the environment. Could it be said that the material—the fabrics, the pigments, the traces of the environment—acts as a memory that time writes on you as much as you write on it?

Álvaro: This is a topic for a long conversation, sitting on a rock—it would be very stimulating. But if experiences shape people’s inner lives and define who we are in the present moment, then I would say yes, especially in that sense.

Leaving our comfort zone has led us to learn from the perseverance of plants and the geological calm of mountains. Through this process, we have reconciled ourselves with time, with the environment, with nature, with ourselves, and even with our own practice. Just as fabrics hold the memory of a place, we have relearned how to pay attention and how to understand. Ultimately, it is a way of deepening our capacity to feel.

The fox and his tricks. 2022. Detail.

To what extent do you plan your work, and how much space do you leave for the unexpected—or even for mistakes?

Diana: Our planning is limited to an initial hypothesis. We choose the materials, colours, places, and sometimes even the specific location, but we leave as much room as possible for the unexpected to occur. In the end, that is what it is really about: allowing nature to speak and life to unfold. For us, both the unexpected and mistakes are part of the world’s complexity, and within that complexity we find a form of natural beauty.