Art Madrid'26 – THE ROAD TO THE SPIRITUALITY OF BILL VIOLA

We propose a tour of some desacralised churches in Cuenca to start a journey that invites to withdrawal and the search for spirituality through the work of Bill Viola. The Church of San Andrés, the Convent of Las Angélicas (now turned into the Cruz Novillo Art Center) and the Church of San Miguel, to which the Museum of Spanish Abstract Art and the Museum of Holy Week joint, are the spaces that host 16 pieces of this creator in love with video art.

Frames from “Fire Woman”, 2005 (left) and “Tristan’s Ascension”, 2005 (right)

Bill Viola has become today a reference in this discipline, not only for the innovation of his proposals, with which he found his way when video creation was still little exploited; but also because throughout his career a constant discursive line stands which becomes omnipresent and permeates every single piece in an unmistakable way. Today, part of his work is articulated in a "Mystic Way" distributed in these five spaces of the old town of Cuenca. This project, which involves a physical and temporary tour, becomes the perfect match between the places of exhibition, the old centres dedicated to worship and prayer, and the message of his works, which seem conceived for this installation.

“The Quintet of the Silent”, 2000

The search and representation of the spirituality in Viola's creations draw directly from Renaissance classicism and the Judeo-Christian tradition that has marked the history of European art since the Middle Ages. Many of his pieces emulate religious paintings that we can easily relate to our most immediate cultural heritage, both for its composition and for the use of colour and light. The author approaches his works as pictures in movement. The influence of pictorialism is clear, but the technical flair in the making and the exquisiteness of the finishes transports us to a point, suspended in time and space, which transcends everything seen so far.

“Water Martyr”, 2004

One of the star pieces of this exhibition is entitled "Tristan’s Ascension." In it, the artist wants to represent the ascent of the soul in space with a sequence in a blue tone that conveys peace and serenity. The atmosphere anticipates the climax, the enveloping sound of water abstracts us from the world, the blackness that surrounds the spectator leads his sight towards the artwork that, hypnotic, traps us to contemplate -not to observe- this process. Mysticism almost becomes material.

“Emergence”, 2002

This work delves into the relation of modern man with his spirituality, an aspect today largely abandoned and relegated to the purely personal sphere of the individual. However, our cultural heritage is very much concerned with religion, not only because of the importance of our heritage for the immense collections of works focused on these themes and the architectural treasures of the European churches and cathedrals; but also because this legacy is still present in the construction of our way of thinking (and even feeling) collectively, in our relationships with our fellowmen, the conception of good or evil, and the burden today called morality that determines to a large extent our behaviour. Above all, Bill Viola reflects with an addictive, raw work that invites, while doing self-criticism, to recover that banished part of the individual. A mystical route to walk through without haste, with the dedication that deserves to think of oneself as a being.

 


ABIERTO INFINITO. LO QUE EL CUERPO RECUERDA. CICLO DE PERFORMANCE X ART MADRID'26


Art Madrid, committed to creating a discursive platform for artists working within the field of performance and action art, presents Abierto Infinito: lo que el cuerpo recuerda, a proposal inspired by Erving Goffman’s ideas in The Presentation of Self in Everyday Life (Amorrortu Editores, Buenos Aires, 1997).

The project unfolds within a theoretical framework that directly engages with these premises, conceiving social interaction as a stage of carefully modulated performances designed to influence others’ perceptions. Goffman argues that individuals deploy both verbal and involuntary expressions to guide the interpretation of their behavior, sustaining roles and façades that define the situation for those who observe.

The body — the first territory of all representation — precedes both word and learned gesture. Human experience, conscious and unconscious alike, is inscribed within it. Abierto Infinito: lo que el cuerpo recuerda departs from this premise: representation inhabits existence itself, and life, understood as a succession of representations, transforms the body into a space of constant negotiation over who we are. In this passage, boundaries blur; the individual opens toward the collective, and the ephemeral acquires symbolic dimension. By inhabiting this interstice, performance simultaneously reveals the fragility of identity and the strength that emerges from encounter with others.


PERFORMANCE: OFF LINE. JIMENA TERCERO

March 7 | 7:00 p.m. Galería de Cristal of the Palacio de Cibeles.



OFF LINE is a performance piece that reflects on the fragility of the body in the digital age. Our relationship with the outside world is mediated by a screen, which distances us further and further from physical contact and interpersonal relationships. Focusing on creating a digital identity causes the body to distance itself from the physical world and lose its memory.

Hyperconnectivity and fragmented attention lead to a more passive physical existence, characterised by reduced spontaneous movement and less direct sensory interaction. This raises fundamental questions: how is the concept of presence redefined when our relationship with the world relies on technological mediation? What will the experience of the body be like in a future where virtuality predominates over the physical? There is a risk of progressive bodily passivity: bodies that remain still, whose activity is determined by devices and whose memory is stored digitally. The fragmentation of physical experience and the primacy of technological representation create a scenario in which, although the body is visible, it is displaced from its original function as an agent of perception and action.

This conceptual framework invites reflection on the impact of digitisation on corporeality, memory and social relationships, and on the vulnerability and inertia experienced by bodies in environments that are increasingly mediated by technology.



ABOUT JIMENA TERCERO

Jimena Tercero (Madrid, 1998) is a multidisciplinary artist whose work explores the boundaries of the female body, identity, and the subconscious. She uses performance, video, and painting to address concepts such as memory, tangibility, and play. Tercero trained in painting with Lola Albín and in analog photography at Cambridge in 2014. She studied audiovisual direction from 2018 to 2020 with renowned figures such as Víctor Erice and the production company El Deseo. She is currently pursuing a Master's degree in Creative Direction at ELISAVA. She completed her performance training at La Juan Gallery. In 2011, she was part of the children's jury at the Isfahan Film Festival in Iran.

Her directed works include Private (2016) and Paranoid (2021), which were exhibited at the Aspa Contemporary Gallery. She has also worked on projects such as Yo, mi, me, conmigo (2023, Teatros del Canal), Inside Voices (2021, Conde Duque with Itziar Okariz), and La última regla (La Juan Gallery). She has directed fashion films for publishers and brands such as Puma, Dior, and Dockers. She has also provided art direction for artists such as Sen Senra and Jorge Drexler. Additionally, she directed the documentary Also Here for ArtforChange–La Caixa. She presented Out of View (Nebula Gallery), EDEN (White Lab Gallery), and Navel Bite (Sinespacio). She participates in residencies such as Medialab with Niño de Elche and Miguel Álvarez Fernández. In 2025, she will be part of the Special Jury of the Asian Film Fest in Barcelona and the International Cultural Museum of Assilah Art Residency in Morocco).