We propose a tour of some desacralised churches in Cuenca to start a journey that invites to withdrawal and the search for spirituality through the work of Bill Viola. The Church of San Andrés, the Convent of Las Angélicas (now turned into the Cruz Novillo Art Center) and the Church of San Miguel, to which the Museum of Spanish Abstract Art and the Museum of Holy Week joint, are the spaces that host 16 pieces of this creator in love with video art.

Frames from “Fire Woman”, 2005 (left) and “Tristan’s Ascension”, 2005 (right)

Bill Viola has become today a reference in this discipline, not only for the innovation of his proposals, with which he found his way when video creation was still little exploited; but also because throughout his career a constant discursive line stands which becomes omnipresent and permeates every single piece in an unmistakable way. Today, part of his work is articulated in a "Mystic Way" distributed in these five spaces of the old town of Cuenca. This project, which involves a physical and temporary tour, becomes the perfect match between the places of exhibition, the old centres dedicated to worship and prayer, and the message of his works, which seem conceived for this installation.

“The Quintet of the Silent”, 2000

The search and representation of the spirituality in Viola's creations draw directly from Renaissance classicism and the Judeo-Christian tradition that has marked the history of European art since the Middle Ages. Many of his pieces emulate religious paintings that we can easily relate to our most immediate cultural heritage, both for its composition and for the use of colour and light. The author approaches his works as pictures in movement. The influence of pictorialism is clear, but the technical flair in the making and the exquisiteness of the finishes transports us to a point, suspended in time and space, which transcends everything seen so far.

“Water Martyr”, 2004

One of the star pieces of this exhibition is entitled "Tristan’s Ascension." In it, the artist wants to represent the ascent of the soul in space with a sequence in a blue tone that conveys peace and serenity. The atmosphere anticipates the climax, the enveloping sound of water abstracts us from the world, the blackness that surrounds the spectator leads his sight towards the artwork that, hypnotic, traps us to contemplate -not to observe- this process. Mysticism almost becomes material.

“Emergence”, 2002

This work delves into the relation of modern man with his spirituality, an aspect today largely abandoned and relegated to the purely personal sphere of the individual. However, our cultural heritage is very much concerned with religion, not only because of the importance of our heritage for the immense collections of works focused on these themes and the architectural treasures of the European churches and cathedrals; but also because this legacy is still present in the construction of our way of thinking (and even feeling) collectively, in our relationships with our fellowmen, the conception of good or evil, and the burden today called morality that determines to a large extent our behaviour. Above all, Bill Viola reflects with an addictive, raw work that invites, while doing self-criticism, to recover that banished part of the individual. A mystical route to walk through without haste, with the dedication that deserves to think of oneself as a being.

The work of Cedric Le Corf (Bühl, Germany, 1985) is situated in a territory of friction, where the archaic impulse of the sacred coexists with a critical sensibility characteristic of contemporary times. His practice is grounded in an anthropological understanding of the origin of art as a foundational gesture: the trace, the mark, the need to inscribe life in the face of the awareness of death.

The artist establishes a complex dialogue with the Spanish Baroque tradition, not through stylistic mimicry, but through the emotional and material intensity that permeates that aesthetic. The theatricality of light, the embodiment of tragedy, and the hybridity of the spiritual and the carnal are translated in his work into a formal exploration, where underlying geometry and embedded matter generate perceptual tension.

In Le Corf’s practice, the threshold between abstraction and figuration is not an opposition but a site of displacement. Spatial construction and color function as emotional tools that destabilize the familiar. An open methodology permeates this process, in which planning coexists with a deliberate loss of control. This allows the work to emerge as a space of silence, withdrawal, and return, where the artist confronts his own interiority.

The Fall. 2025. Oil on canvas.195 × 150 cm.

In your work, a tension can be perceived between devotion and dissidence. How do you negotiate the boundary between the sacred and the profane?

In my work, I feel the need to return to rock art, to the images I carry with me. From the moment prehistoric humans became aware of death, they felt the need to leave a trace—marking a red hand on the cave wall using a stencil, a symbol of vital blood. Paleolithic man, a hunter-gatherer, experienced a mystical feeling in the presence of the animal—a form of spiritual magic and rituals linked to creation. In this way, the cave becomes sacred through the abstract representation of death and life, procreation, the Venus figures… Thus, art is born. In my interpretation, art is sacred by essence, because it reveals humankind as a creator.

Between Dog and Wolf II. 2025. Oil on canvas. 97 × 70 cm.

Traces of the Spanish Baroque tradition can be seen in your work. What do you find in it that remains contemporary today?

Yes, elements of the Spanish Baroque tradition are present in my work. In the history of art, for example, I think of Arab-Andalusian mosaics, in which I find a geometry of forms that feels profoundly contemporary. In Spanish Baroque painting and sculpture, one recurring theme is tragedy: death and the sacred are intensely embodied, whether in religious or profane subjects, in artists such as Zurbarán, Ribera, El Greco, and also Velázquez. I am thinking, for example, of the remarkable equestrian painting of Isabel of France, with its geometry and nuanced portrait that illuminates the painting.

When I think about sculpture, the marvelous polychrome sculptures of Alonso Cano, Juan de Juni, or Pedro de Mena come to mind—works in which green eyes are inlaid, along with ivory teeth, horn fingernails, and eyelashes made of hair. All of this has undoubtedly influenced my sculptural practice, both in its morphological and equestrian dimensions. Personally, in my work I inlay porcelain elements into carved or painted wood.

Between Dog and Wolf I. 2025. Oil on canvas. 97 × 70 cm.

What interests you about that threshold between the recognizable and the abstract?

For me, any representation in painting or sculpture is abstract. What imposes itself is the architectural construction of space, its secret geometry, and the emotion produced by color. It is, in a way, a displacement of the real in order to reach that sensation.

The Anatomical Angel. 2013. Ash wood and porcelain. 90 × 15 × 160 cm.

Your work seems to move between silence, abandonment, and return. What draws you toward these intermediate spaces?

I believe it is by renouncing the imitation of external truth, by refusing to copy it, that I reach truth—whether in painting or in sculpture. It is as if I were looking at myself within my own subject in order to better discover my secret, perhaps.

Justa. 2019. Polychrome oak wood. 240 × 190 × 140 cm.

To what extent do you plan your work, and how much space do you leave for the unexpected—or even for mistakes?

It is true that, on occasions, I completely forget the main idea behind my painting and sculpture. Although I begin a work with very clear ideas—preliminary drawings and sketches, preparatory engravings, and a well-defined intention—I realize that, sometimes, that initial idea gets lost. It is not an accident. In some cases, it has to do with technical difficulties, but nowadays I also accept starting from a very specific idea and, when faced with sculpture, wood, or ceramics, having to work in a different way. I accept that.