Art Madrid'26 – THE ROAD TO THE SPIRITUALITY OF BILL VIOLA

We propose a tour of some desacralised churches in Cuenca to start a journey that invites to withdrawal and the search for spirituality through the work of Bill Viola. The Church of San Andrés, the Convent of Las Angélicas (now turned into the Cruz Novillo Art Center) and the Church of San Miguel, to which the Museum of Spanish Abstract Art and the Museum of Holy Week joint, are the spaces that host 16 pieces of this creator in love with video art.

Frames from “Fire Woman”, 2005 (left) and “Tristan’s Ascension”, 2005 (right)

Bill Viola has become today a reference in this discipline, not only for the innovation of his proposals, with which he found his way when video creation was still little exploited; but also because throughout his career a constant discursive line stands which becomes omnipresent and permeates every single piece in an unmistakable way. Today, part of his work is articulated in a "Mystic Way" distributed in these five spaces of the old town of Cuenca. This project, which involves a physical and temporary tour, becomes the perfect match between the places of exhibition, the old centres dedicated to worship and prayer, and the message of his works, which seem conceived for this installation.

“The Quintet of the Silent”, 2000

The search and representation of the spirituality in Viola's creations draw directly from Renaissance classicism and the Judeo-Christian tradition that has marked the history of European art since the Middle Ages. Many of his pieces emulate religious paintings that we can easily relate to our most immediate cultural heritage, both for its composition and for the use of colour and light. The author approaches his works as pictures in movement. The influence of pictorialism is clear, but the technical flair in the making and the exquisiteness of the finishes transports us to a point, suspended in time and space, which transcends everything seen so far.

“Water Martyr”, 2004

One of the star pieces of this exhibition is entitled "Tristan’s Ascension." In it, the artist wants to represent the ascent of the soul in space with a sequence in a blue tone that conveys peace and serenity. The atmosphere anticipates the climax, the enveloping sound of water abstracts us from the world, the blackness that surrounds the spectator leads his sight towards the artwork that, hypnotic, traps us to contemplate -not to observe- this process. Mysticism almost becomes material.

“Emergence”, 2002

This work delves into the relation of modern man with his spirituality, an aspect today largely abandoned and relegated to the purely personal sphere of the individual. However, our cultural heritage is very much concerned with religion, not only because of the importance of our heritage for the immense collections of works focused on these themes and the architectural treasures of the European churches and cathedrals; but also because this legacy is still present in the construction of our way of thinking (and even feeling) collectively, in our relationships with our fellowmen, the conception of good or evil, and the burden today called morality that determines to a large extent our behaviour. Above all, Bill Viola reflects with an addictive, raw work that invites, while doing self-criticism, to recover that banished part of the individual. A mystical route to walk through without haste, with the dedication that deserves to think of oneself as a being.

 


LECTURAS. CURATED WALKTHROUGHS BY ART MADRID'26


Lecturas: Curated Walkthroughs by Art Madrid’26 is a cultural mediation initiative designed to bring audiences closer to the exhibitions presented by the participating galleries in this edition. Its aim is to transform the experience of the fair into an opportunity to reflect on the work of the artists featured, to analyze contemporary issues through their works, and to awaken new perspectives in society—thus fostering a critical and contextualized understanding of contemporary art as an instrument for cultural and social dialogue.

In this edition, art historians and cultural communicators Zuriñe Lafón and Marisol Salanova will address, from complementary approaches, diverse perspectives on contemporary creation and its impact within today’s social context.

Each thematic walkthrough will be structured around a carefully curated selection of ten works, accompanied by a solid curatorial discourse aimed at deepening their analysis, context, and significance. Beyond aesthetic contemplation, these guided visits will promote a critical understanding of contemporary art, facilitating direct dialogue between the audience and the curators, and encouraging a participatory and enriching experience.

With this third edition, Lecturas: Curated Walkthroughs x Art Madrid consolidates Art Madrid’s commitment to cultural mediation and the dissemination of contemporary art, offering an immersive proposal that expands interpretative frameworks and fosters the inclusion of new audiences within today’s artistic landscape.


CONSTRUCTIONS OF THE VISIBLE. CURATED WALKTHROUGH BY ZURIÑE LAFÓN

Constructions of the Visible proposes a journey shaped by one central idea: every image is a way of organizing the visible. Rather than understanding abstraction as a withdrawal from the world and figuration as fidelity to reality, this itinerary presents both as perceptual strategies. They are not opposing styles, but different ways of ordering experience. Each artist deploys a distinct strategy that affects our way of looking. Through framing, color, repetition, geometry, or fragmentation, the works do not merely show something; they position us within a particular mode of relating to the visible. They do not simply represent the world—they construct an experience from it.

As the viewer moves through the selection, they encounter different intensities of mediation. Some pieces begin with recognizable images—bodies, spaces, scenes—that appear to offer a direct relationship with reality. Yet as the gaze lingers, it becomes evident that this familiarity is carefully articulated. The rhythm of forms, the distribution of color, the organization of space, or the repetition of certain elements reveal that even the most seemingly transparent image is sustained by an underlying structure.

Other works, by contrast, reduce or transform figurative reference almost to the point of dissolution. Where the recognizable world appears to disappear, the constructive dimension of the image emerges forcefully. Geometry, gesture, or chromatic vibration do not function as an escape from reality, but as intensified forms of the world’s own appearance. Abstraction ceases to be perceived as distance and instead manifests as another way of sustaining reality—of making it appear under different conditions.

The walkthrough adopts a circular structure: it begins and concludes with the same work. This gesture does not seek repetition, but transformation. After passing through different works, different configurations of the visible—from the recognizable to the apparently abstract—the initial image can no longer be read as a faithful representation of reality. It is revealed as yet another construction within a broad field of perceptual possibilities. What changes is not the work itself, but our position before it. Looking ceases to be a passive act and becomes an active practice, an exercise in relation.

As Andrea Soto Calderón suggests, images do not merely reflect the world: they make it appear. From this perspective, the fair may be understood as a micro-cartography of ways of seeing, a space in which each work proposes a singular form of perceptual experience. The visible is not a stable datum or a neutral surface, but a process in constant elaboration, renewed in the encounter between artwork and viewer.

Constructions of the Visible does not propose a closed classification, but an invitation: to pause, to question appearances, and at the same time to allow oneself to be affected by the creative power of forms. In the movement between figuration and abstraction, we discover that every image is an operation—a way of ordering experience. The walkthrough invites us to assume this perceptual responsibility and to recognize that reality is not simply there: it is constructed in every act of creation.


SELECTION OF GALLERIES AND ARTISTS:

Ana Cardoso — Galeria São Mamede. Antonio Barahona — Galería María Aguilar. Leticia Feduchi — Galería Sigüenza. Joost Vandebrug — Kant Gallery. Beatriz Castela —Galería Beatriz Pereira. Fernando Mikelarena— Kur Art Gallery. Camil Giralt — Pigment Gallery. Virginia Rivas — Galería Beatriz Pereira. Miguel Piñeiro — Moret Art. Maria Svarbova — Galería BAT alberto cornejo.


ABOUT ZURIÑE LAFÓN

Zuriñe Lafón. Courtesy of the curator.


Zuriñe Lafón (1987) holds a PhD in Audiovisual Communication from the University of Navarra with the dissertation Francisco Calvo Serraller, Art Critic. Since 2015 she has devoted herself to research and teaching in Visual Culture, delivering courses such as Visual Culture, Photojournalism, Editorial Design, Foundational Texts on Photography, Digital Media Editing, and Fashion and Artistic Movements. She has taught at the University of Navarra, Universitat Internacional de Catalunya, UNIR, and the University of Montevideo. She has also worked in cultural departments of institutions such as El Correo Bilbao and the Museo Thyssen-Bornemisza in Madrid.

Through her project Atelier de imágenes, she shares research and outreach on contemporary images, creating a space dedicated to reflecting on painting, photography, and cinema. She is currently writing the book Uninhabiting the Frame, a research project on the ontology of photography through selected photographic archives of women in Spain.


“THE PREDOMINANCE OF BRILLIANT AESTHETICS”. CURATED WALKTHROUGH BY MARISOL SALANOVA

Framed by the theme “The Predominance of Brilliant Aesthetics”, this selection brings together works that understand brilliance not as superficiality, but rather as visual strategy, as contemporary seduction, as a symptom of an era that requires impact, color, polish, and perhaps at times certain excesses in order to think (itself).

This proposal, in which works of different formats and techniques coexist and are created by artists from various generations, opens a debate aimed at better understanding our present aesthetic condition—one in which the public is invited to participate.

Marisol Salanova approaches brilliant aesthetics as a tension rather than a closed solution. In the works of Urdiales and Celada, brilliance appears as an internal conflict within pictorial language; in Monge and Okuda, so different from one another, as a direct spectacularization of space and the urban imaginary; in Juncal, Rivas, and Alpuente, as a fragile balance between material and perception; and in Palito Dominguín, as an iconographic and symbolic affirmation, almost performative in nature. What particularly interests the curator and critic about this group is that brilliant aesthetics is not perceived as unified, but fragmented—at times ironic, at times ornamental, at times almost violent; elsewhere softened or symbolic. It is not an innocent brilliance: it seduces, imposes, distracts, and orders the gaze, much like the visual ecosystem in which we live today.


SELECTION OF ARTISTS AND GALLERIES:

Eduardo Urdiales — Inéditad Gallery. Arol — Est_ArtSpace. Perrilla — Est_ArtSpace. Ángel Celada — Galería BAT alberto cornejo. Antonio Ovejero — CLC Arte. Alejandro Monge — 3 Punts Galería. Okuda San Miguel — 3 Punts Galería. Steen Ipsen — Kant Gallery. Marina Puche — Galería Alba Cabrera. Marcos Juncal— Galería La Mercería. Gemma Alpuente — LAVIO. Palito Dominguín — DDR Art Gallery.


ABOUT MARISOL SALANOVA


Marisol Salanova. Foto de Bertha Delgado.


Marisol Salanova is an art critic, exhibition curator, and director of the platform Arteinformado. She is a regular contributor to ABC and Cadena Ser. She holds a degree in Philosophy and a Master’s degree in Artistic Production. She has taught at university level and has published essays such as Art Criticism Today (Akal, 2024).







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