It is not the first time that we talk about the use of alternative plastic techniques to let imagination and creativity run. This is the case with threads and embroidery, which transform on this occasion into a refined form of artistic production far from its immediate use in the world of sewing. All these pieces require infinite patience and give an example of tenacity, of love for things well done, of dedication, devotion and the search for new narrative discourses that deviate from expected in the field of visual arts.

Detail of the artwork by Cayne Zavaglia (image from www.caycezavaglia.com)

Undoubtedly, sewing is a task linked to women since time immemorial. A quick search in any compendium of art history throws many works in which women appear sewing, most of the time by hand, in customary scenes. These images compose an imaginary fueled by ideas such as care, attention, dedication, until they become concepts almost inseparable of femininity. Today, many women artists (because that is still the case, the female creators are the ones who opt for these techniques) use these resources with an intentional value, to allow re-readings on this type of work and give a second life to threads and needles beyond the servilism traditionally associated with these domestic tasks. At the same time, some people do an exercise of abstraction to build a more subtle message and contribute to the empowerment of women by showing the potential of these techniques in the field of artistic creation or by hiding a story that demands attention in the visitor, invaded by an infinity of visual proposals.

Louise Bourgeois, “Maman”, 1999 (image from www.guggenheim-bilbao.eus)

Louise Bourgeois started sculpting spiders as a tribute to her mother, to whom she was very close. She ran a workshop for sewing and repairing tapestries, a reconstruction work in which Bourgeois began when she was barely 12 years old. This figure represents the working and dedicated personality of her mother, because spiders can re-weave their own net, to build threads that reinforce it, to overcome adversity and continue their meticulous work with transparent silk.

Artwork by Cayne Zavaglia (image from www.caycezavaglia.com)

Although Louise Bourgeois opted for sculpture, numerous artists pick up the sewing materials to create their works. In an exercise of skill and artifice, Cayce Zavaglia (Indiana, 1971) is able to create these incredible portraits using canvas and coloured wool threads. The result is a work that simulates the small touches of a brush on a neutral fabric, to give all the depth, volume and texture of a real painting. With constant colour transitions and changes of direction in the stitches, her pieces are proof of the expressive capacity of these materials, with surprising versatility.

Ghada Amer, "Snowhite without the dwarves", 2008 (image from www.letraslibres.com)

In other cases, the use of the needle and thimble seeks to convey a message that transcends and breaks the moulds established on social roles and the tasks entrusted to each gender. The artist Ghada Amer (El Cairo, 1963) decided to close a personal wound caused by her experience when she was rejected in a painting course in which the teacher only selected men, with a work that ridicules the vision that the male gender has spread about women. She found her inspiration in the stereotyped female representation he found in erotic and fashion magazines and animated children's films. The result is a work embroidered with coloured threads in a reinterpretation of pop art transformed on canvas that excludes the man from the scene and shows women-shapes responsible for their own pleasure.

Raquel Rodrigo, “Arquicostura” (photo © Julián Jiménez, via www.harpersbazaar.com)

In another way, the work of Raquel Rodrigo (Valencia, 1985) is developed through her project "Arquicostura". Her purpose is to embroider the walls of stores with cross-stitch compositions and make everyday life more beautiful for everyone. She has interventions in Valencia, Fanzara (Castellón), Salamanca, Zaragoza, Buñol (Valencia), Madrid, Bristol, London, Milan and Qatar. It is also a way to rescue domestic art that all women used to decorate their homes. Taking it to the streets and offering the world this job means putting it into value and appreciating it for what it really is.

Kumi Yamashita, Left: “Constellation - Mana, nº2”, Right: “Constellation - Sachi”, 2013 (image from kumiyamashita.com)

Finally, we highlight the work of the Japanese artist Kumi Yamashita (Takasaki, 1968), who makes amazing portraits with a hybrid technique that intertwines a monochrome thread on a plot of nails to create the shapes, shadows and depth of the faces portraited. Although this is not the only discipline that she works at, the impact of these works has earned her broad recognition worldwide.

The practice of the collective DIMASLA (Diana + Álvaro) is situated at a fertile intersection between contemporary art, ecological thinking, and a philosophy of experience that shifts the emphasis from production to attention. Faced with the visual and material acceleration of the present, their work does not propose a head-on opposition, but rather a sensitive reconciliation with time, understood as lived duration rather than as a measure. The work thus emerges as an exercise in slowing down, a pedagogy of perception where contemplating and listening become modes of knowledge.

In the work of DIMASLA (Diana + Álvaro), the territory does not function as a framework but rather as an agent. The landscape actively participates in the process, establishing a dialogical relationship reminiscent of certain eco-critical currents, in which subjectivity is decentralized and recognized as part of a broader framework. This openness implies an ethic of exposure, which is defined as the act of exposing oneself to the climate, the elements, and the unpredictable, and this means accepting vulnerability as an epistemological condition.

The materials—fabrics, pigments, and footprints—serve as surfaces for temporary inscriptions and memories, bearing the marks of time. The initial planning is conceived as an open hypothesis, allowing chance and error to act as productive forces. In this way, the artistic practice of DIMASLA (Diana + Álvaro) articulates a poetics of care and being-with, where creating is, above all, a profound way of feeling and understanding nature.

In a historical moment marked by speed and the overproduction of images, your work seems to champion slowness and listening as forms of resistance. Could it be said that your practice proposes a way of relearning time through aesthetic experience?

Diana: Yes, but more than resistance or vindication, I would speak of reconciliation—of love. It may appear slow, but it is deliberation; it is reflection. Filling time with contemplation or listening is a way of feeling. Aesthetic experience leads us along a path of reflection on what lies outside us and what lies within.

The territory does not appear in your work as a backdrop or a setting, but as an interlocutor. How do you negotiate that conversation between the artist’s will and the voice of the place, when the landscape itself participates in the creative process?

Álvaro: For us, the landscape is like a life partner or a close friend, and naturally this intimate relationship extends into our practice. We go to visit it, to be with it, to co-create together. We engage in a dialogue that goes beyond aesthetics—conversations filled with action, contemplation, understanding, and respect.

Ultimately, in a way, the landscape expresses itself through the material. We respect all the questions it poses, while at the same time valuing what unsettles us, what shapes us, and what stimulates us within this relationship.

The Conquest of the Rabbits I & II. 2021. Process.

In your approach, one senses an ethic of exposure: exposing oneself to the environment, to the weather, to others, to the unpredictable. To what extent is this vulnerability also a form of knowledge?

Diana: For us, this vulnerability teaches us a great deal—above all, humility. When we are out there and feel the cold, the rain, or the sun, we become aware of how small and insignificant we are in comparison to the grandeur and power of nature.

So yes, we understand vulnerability as a profound source of knowledge—one that helps us, among many other things, to let go of our ego and to understand that we are only a small part of a far more complex web.

Sometimes mountains cry too. 2021. Limestone rockfall, sun, rain, wind, pine resin on acrylic on natural cotton canvas, exposed on a blanket of esparto grass and limestone for two months.. 195 cm x 130 cm x 3 cm.

Your works often emerge from prolonged processes of exposure to the environment. Could it be said that the material—the fabrics, the pigments, the traces of the environment—acts as a memory that time writes on you as much as you write on it?

Álvaro: This is a topic for a long conversation, sitting on a rock—it would be very stimulating. But if experiences shape people’s inner lives and define who we are in the present moment, then I would say yes, especially in that sense.

Leaving our comfort zone has led us to learn from the perseverance of plants and the geological calm of mountains. Through this process, we have reconciled ourselves with time, with the environment, with nature, with ourselves, and even with our own practice. Just as fabrics hold the memory of a place, we have relearned how to pay attention and how to understand. Ultimately, it is a way of deepening our capacity to feel.

The fox and his tricks. 2022. Detail.

To what extent do you plan your work, and how much space do you leave for the unexpected—or even for mistakes?

Diana: Our planning is limited to an initial hypothesis. We choose the materials, colours, places, and sometimes even the specific location, but we leave as much room as possible for the unexpected to occur. In the end, that is what it is really about: allowing nature to speak and life to unfold. For us, both the unexpected and mistakes are part of the world’s complexity, and within that complexity we find a form of natural beauty.