The urban space appears as an immense blank canvas that offers a multitude of options to accommodate surprising, ingenious and, above all, large proposals. The visual strength of these pieces is capable of modifying the environment and generating a great attraction, in addition to energising the activity and serving as a way to channel global messages that seek a direct change in the community. In this panorama, the urban sculpture reveals itself as the great winner. The riskiest and voluminous works claim their share of prominence by living with other disciplines that also make their way into the cities. We bring you some of the most curious works conceived for the public space.

Richard Jackson, “Bad Dog”, 2013 (via publicdelivery.org)

Richard Jackson made this temporary sculpture outside the Orange County Museum of Art, in Santa Ana, California, on the occasion of the retrospective that the centre dedicated to him in 2013. The author wanted to open the debate about the role of humour in art, and of course, he got it. "Bad Dog" achieved a significant impact. The work of this artist is very focused on the double meanings, irony and the fight against stereotypes in art. The result is eclectic and challenging to define work that breaks moulds.

Ugo Rondinone, “Seven Magic Mountains”, Las Vegas, Nevada, 2016 (photo by Gianfranco Gorgoni)

Other authors prefer to place their proposals in natural spaces where asphalt and cement are far away. This is the work of Ugo Rondinone, which is committed to using elements of the environment, such as stones and giving them a layer of colour to create his compositions. As assembled pieces of large format, its columns of painted rocks rise as beings from another world and remind us of the indigenous totems that evoke the ancestor's spirits. His work swings between the landart and the popart taken to desolate and diaphanous places, as with his famous "Seven Magic Mountains", located in the Nevada desert.

Eduardo Catalano, “Floralis Genérica”, 2002 (via www.craiglotter.co.za)

Urban works are also vehicles for symbolic values. "Floralis Generica" is a huge flower-shaped sculpture made of aluminium, stainless steel and concrete. The architect Eduardo Catalano donated it to the city of Buenos Aires in 2002. Since then, it is installed in the United Nations Plaza, in the centre of an artificial lake. Thanks to an electric mechanism, the flower opens its 23-meter petals every morning and closes at dusk. With this simple gesture, this work represents the hope of each new day and the rebirth of life, and today has become a symbol of the city.

Costas Varotsos, “Dromeas”, 1994

In a review of the futuristic movement that triumphed in the first decades of the twentieth century, the work Dromeas ("The Runner") is a 12-meter high sculpture made entirely of superimposed green glass sheets. The Greek Costas Varotsos wanted to represent the strength, momentum and speed of the racers and pay homage to the start of the Olympic games, where athletics was one of the first disciplines to consolidate. In the middle of the Marathon’s Way, in Athens, this work seems to gain speed and erase its contours to the wind.

Charles Robb, “Charles La Trobe”, 2007

In this list, we cannot forget the sculpture of Charles La Trobe made by Charles Robb in 2007 that we can see in Melbourne. Charles Joseph La Trobe was a public figure in the Australian colony of Victoria driving several cultural projects between 1839 and 1854, a period in which the Royal Botanic Gardens, the State Library, the Victoria Museum, the National Gallery of Victoria and the University of Melbourne. Robb's decision to create a piece by presenting the figure face down was a way of questioning the meaning and purpose of contemporary monuments dedicated to celebrities or people of public interest. Today this work made of plastic and fibreglass can be seen at La Trobe University in Bundoora.

ABIERTO INFINITO. LO QUE EL CUERPO RECUERDA. CICLO DE PERFORMANCE X ART MADRID'26

Art Madrid, committed to creating a discursive platform for artists working within the field of performance and action art, presents Abierto Infinito: lo que el cuerpo recuerda, a proposal inspired by Erving Goffman’s ideas in The Presentation of Self in Everyday Life (Amorrortu Editores, Buenos Aires, 1997).

The project unfolds within a theoretical framework that directly engages with these premises, conceiving social interaction as a stage of carefully modulated performances designed to influence others’ perceptions. Goffman argues that individuals deploy both verbal and involuntary expressions to guide the interpretation of their behavior, sustaining roles and façades that define the situation for those who observe.

The body — the first territory of all representation — precedes both word and learned gesture. Human experience, conscious and unconscious alike, is inscribed within it. Abierto Infinito: lo que el cuerpo recuerda departs from this premise: representation inhabits existence itself, and life, understood as a succession of representations, transforms the body into a space of constant negotiation over who we are. In this passage, boundaries blur; the individual opens toward the collective, and the ephemeral acquires symbolic dimension. By inhabiting this interstice, performance simultaneously reveals the fragility of identity and the strength that emerges from encounter with others.

PERFORMANCE: TRAYECTORIA. BY AMANDA GATTI

March 6 | 7:00 PM. Galería de Cristal of the Palacio de Cibeles.

Amanda Gatti. Escaparate. 2023. DT-Espacio. Photograph by Pedro Mendes.

The proposal expands Amanda Gatti’s research initiated in La Plasti Ciudad del Cuerpo — an ongoing series of performance and installation presented since 2023 in spaces such as Fundación Antonio Pérez, Galería Nueva, CRUCE, and the Acción Spring(t)/UCM Congress — where she explores the relationship between her body and objects found in urban space. There, body and materials are articulated through a constant negotiation between functionality, weight, and support, generating temporary architectural compositions.

In Trayectoria, this research shifts toward the act of dragging: a gesture that makes visible the friction between body, objects, and space. The corridor ceases to be a neutrality to be crossed and becomes an operative intermediate zone, where form and content — veil and what is veiled, as Walter Benjamin points out — become confused. The space, saturated with objects turned into a mobile chain, clears and remakes itself with each step. Clearing, for Benjamin, is already an experience of space: each advance sustains this unfinished separation, always oriented toward a destination that may never be reached.

La Plasti Ciudad del Cuerpo #3. Amanda Gatti. Performance documentation. CRUCE 2054 exhibition, Galería CRUCE. Photograph by Pedro Mendes.

Displacement is not limited to material friction: it also becomes a symbolic inscription of that which every life trajectory drags along. The objects — remnants of past uses — function as metaphors for what remains attached to the body even when it no longer serves any function. The performance makes visible the condition of moving forward while carrying heterogeneous weights: material, affective, social. Thus, the gesture of walking linked to these objects turns the route into a writing in motion, where each step simultaneously activates a physical transit and a vital transit. Trayectoria proposes that every life is also a dragging: a continuous recomposing from what we insist on carrying with us.

The action operates objects as verbs: to push, to tense, to trip, to pull. From it emerges an operativity that involves the entire body and exceeds the visual. The image ceases to be representation and becomes gesture: a gesture that founds new spatial forms, that overflows, that produces an ephemeral mode of reappropriation of the corridor.

The trajectory thus becomes an affective map inscribed in the body, a way of merging with the environment by putting past and future, durability and wear, utility and obsolescence into friction. The action returns to public space what was taken from it, but now stripped of function: freed from meaning, freed from commodification, freed to be imagined otherwise.

ABOUT AMANDA GATTI

Amanda Gatti (1996, Porto Alegre, Brazil) is an artist and researcher whose practice unfolds across performance, video, photography, and installation. She explores the intersections of body, object, and space, investigating how we occupy — and are occupied by — the spaces around us. Drawing from experiences of displacement and the observation of domestic and urban environments, her work conceives the body as mediator and archive, transforming found objects, spatial arrangements, and everyday gestures into ephemeral architectures and relational situations.

She studied the Master’s in Scenic Practice and Visual Culture at Museo Reina Sofía/UCLM (Spain, 2023) and the Bachelor’s degree in Audiovisual Production at PUCRS (Brazil, 2018), where she received scholarships such as the Santander Universities grant. In Spain, her work has been presented in institutions and contexts such as Museo Reina Sofía, Fundación Antonio Pérez, Galería Nueva, CRUCE, and Teatro Pradillo, as well as in exhibitions and festivals in Brazil, Germany, Ireland, the United Kingdom, and the United States. She currently resides in Madrid, with secondary bases in Brazil and the United Kingdom.