PARALLEL PROGRAM CITY TERRITORY. ART MADRID'25

VIDEO CYCLE: CARTOGRAPHIES OF PERCEPTION

In its 20th edition, Art Madrid dedicates its Parallel Program to the exploration of the relationship between man, architecture, city and landscape. Under the title Cartographies of Perception, this section, curated by PROYECTOR's Moving Image platform, presents a selection of international video art works that address these interactions from a contemporary and critical perspective. PROYECTOR, a reference platform for the moving image, invites us to participate in an experience in which time, space and perception converge on the screen.

The collection presented this year proposes a reflection on the relationship between man and his environment, on the boundaries between the real and the imaginary, and on the tensions between the natural and the constructed. As quoted by the critic John Berger: "Art is a way of seeing, a constant discovery". The selected works are not only vehicles of plastic beauty, but also invitations to discover new ways of observing, questioning, and possessing a representation of the world..

In this conceptual journey, The Divine Way by Ilaria Di Carlo evokes the labyrinthine descent inspired by the Divine Comedy, where the stairs mutate into metaphors of psychological and architectural transit.

Imitación a la vida by Juan Carlos Bracho, on the other hand, uses a monumental mirror to explore the landscape as a reflection and the image as a bottomless pit, questioning our perception of our surroundings.

In the arid desert of the dry lake El Mirage, Lukas Marxt inscribes a spiral with a vehicle in his work Circular Inscription, paying homage to Land Art while questioning the human imprint on the landscape.

Magda Gebhardt's performance Atlas carries the symbolic weight of the world as she constructs and destroys landscapes that defy notions of time and space, exposing the artifice inherent in the image.

The introspective journey of Yuchi Hsiao in Somewhere I Belong to Be uses toy cars moving across her face to symbolize a personal transition, while lololol's Wafer Bearer Deep Rain explores the relationship between technology and everyday life in Taiwan, the epicenter of global semiconductor production.

Finally, Breaking News: The Flooding of the Louvre by Tezi Gabunia offers a disturbing vision of the flooded museum, anticipating the impact of climate change on cultural heritage.

Each work in this selection offers poetic and philosophical views of life and invites collectors to own a piece of this conceptual journey. By acquiring these works, they become custodians of stories and visions that reflect and challenge our understanding of the contemporary world.

ABOUT THE ARTWORKS AND ARTISTS

The Divine Way. Ilaria Di Carlo. 15:00. 2018. 2K color.

The Divine Way. 15:00. 2018. 2K color

The Divine Way, inspired by Dante's Divine Comedy, accompanies the protagonist on a labyrinthine descent through an endless series of staircases. Each step reveals an architectural and psychological mutation, transforming the landscape into a visual and emotional trap. Winner of dozens of international awards, this work is a monumental journey into the unknown.

Ilaria Di Carlo. Courtesy of the artist.

llaria Di Carlo

Ilaria Di Carlo (Lazio, 1981) is a visual artist whose practice combines film, scenography, installation and performing arts. Trained at the Academy of Fine Arts in Rome and with a master's degree in scenography from Central Saint Martin's College in London, she also studied digital film production in Berlin. His work explores travel, identity and their relationship to landscape and architecture, using a visual aesthetic inspired by scenography. His short films have been awarded and exhibited internationally, including his outstanding work The Divine Way. Based in Berlin, she continues to work as a set designer, director and actress in experimental theater projects.

Breaking News: The Flooding of the Louvre. Tezi Gabunia. 3:02. 2018-20. 2K color.

Breaking News: The Flooding of the Louvre. 3:02. 2018-20. 2K color

The flooding of the Louvre Museum speaks about news culture and our fluctuating perception of disasters as seen through the media. The scale of the disaster is often difficult to assess from news coverage. In the work “Breaking News”, the flood slowly enters the room of the Louvre, allowing the viewer to gradually witness the destruction of the interior. It brings the viewer shockingly close to what has not happened but easily could have; the viewer sees the before-and-after effect in a highly visualized manner, which is as convincing and threatening as it is fake. The artwork presents a scoop—a situation where information, as a spectacle, surpasses the terrifying nature of catastrophe and where the real event is abolished. Is information a new type of reality? Is it possible to truly cover real events? These issues arise during the encounter between two situations: the destruction of art artifacts and the spectacular nature of this process.

Tezi Gabunia. Foto de Giorgi Nakashidze. Courtesy of the artist.

Tezi Gabunia

Tezi Gabunia (Tbilisi, 1987) is an artist and architect who graduated from Tbilisi University and is known for her systematic approach to exploring cultural manipulation through various media. Winner of the 2016 Tsinandali Visual Arts Award for her project Put your Head into Gallery, her work has been exhibited internationally in cities such as Batumi, Vienna, Krakow, and New York. Highlights include participation in the Story as a Woven Carpet collective in Berlin and presentation in the Focus section of the 2020 Armory Show.

Circular inscription. Lukas Marxt. 6:50. 2016. 2K color.

Circular Inscription. 6:50. 2016. 2K color

In the desert landscape of dry lake El Mirage, a car circles incessantly, leaving indelible marks on the surface. The work is both an homage to 1960s Land Art and a reflection on human intervention in the landscape. The marks on the ground evoke works such as Smithson's Spiral Jetty, translating the monumentality of the land into the space of video art.

Lukas Marxt. Courtesy of the artist.

Lukas Marxt

Lukas Marxt (Austria, 1983) is an artist and filmmaker who explores the interaction between human and geological existence as well as the impact of humans on nature. Trained in geography and environmental sciences, he completed his audiovisual studies in Linz and holds a master's degree in fine arts from the University of Cologne. His work, which has been exhibited in museums such as the Torrance Art Museum and the Biennale of Painting in Belgium, combines visual art and film. His films have been screened at festivals such as the Berlinale, Locarno and Gijón, where he was awarded the Principality of Asturias Prize. Since 2017, he has been researching the ecological dynamics of the Salton Sea in California.

Imitation of Life. Juan Carlos Bracho. 20:46 2017 HD color.

Imitation of Life. Juan Carlos Bracho. 20:46 2017 HD color.

A large-format mirror and the act of erasing its surface become a performative meditation on image, landscape, and perception. Bracho confronts the viewer with the illusory nature of images, questioning whether we are critical thinkers or merely hypnotized consumers. This single-shot narrative reveals a world where the image transforms into a plastic and mutable entity.

Juan Carlos Bracho. Courtesy of the artist.

Juan Carlos Bracho

Juan Carlos Bracho (Cádiz, 1970) explores space, drawing as a cartographic tool, and the circularity of contemporary creativity. His work is based on small, repetitive gestures that generate powerful sensory images, transforming apparent monotony into evocative scenographies. Through systematic actions and minimal graphic elements, he reflects on the consolidation of images, landscape as symbolic transformation, and aesthetic experience as catharsis. His practice encompasses video, photography, installation, performance, sculpture, and drawing, with projects that continuously interact, creating a narrative of parallel mirrors and infinite escapes.

Atlas. Magda Gebhardt. 6:12. 2012. HD B/N.

Atlas. 6:12. 2012. HD B/N

Like the mythological Titan, Gebhardt bears the weight of the world in a continuous process of creating and destroying landscapes. The performance redefines notions of time and space, exposes the artifice of both landscape and image, and positions the viewer as the central axis from which perception is structured.

Magda Gebhardt. Courtesy of the artist.

Magda Gebhardt

Magda Gebhardt (Porto Alegre, 1981). She graduated from the Ecole Nationale Supérieure des Beaux-Arts (ENSBA) in Lyon. She is a painter and professor at the Ecole Nationale Supérieure D'architecture in Paris-Malaquais, where she currently lives and works.

Wafer Bearer Deep Rain.lololol (Xia Lin y Sheryl Cheung). 12:00. 2022. 4K color.

Wafer Bearer Deep Rain. 12:00. 2022. 4K color

Exploring the interaction between technology and everyday life, this work analyzes the natural and industrial phenomena of Taiwan as the epicenter of global semiconductor production. Through a multi-narrative video, it establishes a poetic and critical relationship between technical objects and human beings.

lololol (Xia Lin y Sheryl Cheung). Courtesy of the artists.

lololol (Xia Lin y Sheryl Cheung)

Founded in 2013 by Xia Lin and Sheryl Cheung, lolololol is a Taiwanese art collective that explores how emotions and body politics are shaped by technological cultures, martial arts, and ontological materialism. Their approach combines Asian philosophy and mind-body practices as alternative ways of investigating the interaction between humans and technology. In 2020 they founded Future Tao, an artistic platform for collective collaborations. Their projects have been presented at prestigious festivals and museums such as Berwick Film and Media Arts Festival (UK), Taipei Arts Festival, Times Museum (China) and Liquid Architecture (Australia).

Somewhere I belong to be.Yuchi Hsiao. 3:31. 2017.

Somewhere I belong to be. 3:31. 2017

This work explores emotional release through a slow, symbolic gesture. A toy car runs across the artist's face as his hands reach out of the frame, reflecting the act of letting go of what is holding him back. The tension between retention and transformation is materialised in the subtle tugging of the car on his hair. The action becomes a visual metaphor for letting go of the past and embarking on a new path.

Yuchi Hsiao. Courtesy of the artist.

Yuchi Hsiao

Yuchi Hsiao (Kaohsiung, 1986) is an artist specialising in video art and installation, with a Master's degree in New Media Art from the National Taipei University of the Arts. Her work explores the relationship between the individual and her environment, focusing on the unusual events of everyday life and projecting intimate emotions from personal spaces such as her bedroom. Hsiao combines textiles and second-hand clothing with video works to expand reflections on the mind and everyday life. His work has been exhibited internationally in France, Bulgaria, Macau and at the Nakanojo Biennale in Japan.

The Video Cycle Cartographies of Perception will be shown in the Espacio Tectónica (stand D2) during the week of the fair. The cycle, curated by PROYECTOR's Moving Image platform, deals with migration and the relationship between peripheries and urban centres, examining the city as a complex organism, at once a labyrinth and a Tower of Babel. Through video, the artists reflect on the role of the individual in the transformation of architectural space and the dynamics of feedback in an interconnected world, inviting viewers to expand their perception of the spaces they inhabit. In this dialogue between image and territory, Cartographies of Perception maps other fragmented realities and opens up a space for questioning and critical sensitivity, where the gaze becomes the first step towards a new understanding of our surroundings.

The work of Carmen Baena (Benalúa de Guadix, Granada, 1967) is structured as a poetic investigation into the memory of territory and its material translation into forms, textures, and gestures. Her practice stems from a life experience deeply connected to a specific landscape in southern Spain, understood not only as a geographical space but also as an affective and symbolic sedimentation. In this sense, her pieces can be approached from a perspective centered on direct experience: the landscape not as representation, but as a lived trace that emerges through doing.

Baena activates unique dialogue between historically hierarchical materials. Marble, associated with permanence and monumental tradition, coexists with embroidery, a technique linked to domestic knowledge passed down through generations, historically relegated but here reactivated as a fully-fledged artistic language. This coexistence is not presented as confrontation, but as a field of resonances where the solid and the fragile, the enduring and the tactile, interpenetrate. From a perspective attentive to connections, embodied experience, and knowledge constructed from everyday life, thread becomes a tool for sensitive knowledge.

Color, particularly in her textile works, functions as vibrational energy rather than a purely formal attribute. In contrast to the chromatic restraint of marble, embroidery introduces an open temporality in which intuitive gestures and accidents acquire structural value. Thus, the process becomes a space for listening, where the unexpected does not interrupt the work but rather constitutes it. In Carmen Baena’s practice, creating means allowing the territory—both external and internal—to continue transforming itself.

The Garden Blooms X. 2025. Acrylic and embroidery thread on canvas. 50 x 70 cm.

Your works evoke landscapes, reliefs, and topographies. How does the relationship between physical territory and symbolic or emotional territory articulate itself in your practice?

The physical territory where I was born and spent my early childhood has shaped all my work. I was born in a cave in the Guadix region (Granada), home to the largest complex of troglodyte dwellings in Europe.

The landscape there is full of contrasts: alongside the greens of the vega—fruit trees and poplars—you find the reddish ochres of the eroded hills. And facing the white of Sierra Nevada, the white of snow that still lingers in spring, there are also the greens of the wheat fields and cereal plains. Thanks to erosion and the geological layers that have been exposed over time, the area contains a series of strata that preserve extremely important continental geological records.

For this reason, the area has been designated a UNESCO Global Geopark. I spent a happy, very simple childhood in this environment—living closely connected to nature—and that is the territory that surfaces throughout the symbolism of my work.

Circular Horizons XIV. 2023. Acrylic and embroidery thread on canvas. 72 x 72 cm.

You learned embroidery in a family context, and you draw on the landscapes of your childhood. When did you realise that your immediate world—people, gestures, everyday landscapes—was no longer just a memory, but an active driving force in the construction of your artistic language?

I realised that the universe of my childhood was an active driving force in the construction of my artistic language thanks to a friend, after she visited my cave-house. Through her perspective, she made me aware of what I had been doing intuitively up until that point. This happened more than twenty years ago, and since then—even though I’m aware of it—I continue working.

I like working intuitively, and most of the time I only discover what the landscape has been afterwards. What stays with me is the sensation that inspired the piece once I have finished it.

Sea Breeze III. 2025. Acrylic and embroidery thread on canvas. 60 x 80 cm.

Marble carries historical and symbolic weight linked to monumentality, while embroidery is often associated with traditions that have been overlooked or confined to the domestic sphere. How do you negotiate this clash of cultural status in your work?

For years, marble was the material I was most interested in, and the one I used for most of my sculptural work. It wasn’t until 2007–2008 that I felt the need to incorporate embroidery—a technique I had learned as a teenager.

I began experimenting on paper, using stitching to draw landscapes and trees directly connected to the sculptures I was making at the time, and also working on small scraps of different kinds of paper. I explored the technical and visual possibilities of thread, creating small works in which colour, texture, and the thread’s vibration became the protagonists.

Later, I moved on to larger formats on canvas, where I also incorporated acrylic. These two seemingly contradictory practices—marble and embroidery—have coexisted in my studio and my work without any difficulty. Today, embroidery has completely displaced marble.

Between Heaven and Earth III. 2020. Marble and wood. 25 x 14 x 14 cm.

In your marble pieces, white and gold create an almost meditative atmosphere; in contrast, embroidery and acrylic burst into colour, activating gesture and vibration. Is this a conscious choice, or do the materials reveal their own possible colour to you?

With marble, the choice of white and gold is a conscious decision: I want to convey the spiritual atmosphere of the landscape, and the relationship between human beings and nature. By contrast, the explosion of colour in the thread emerged gradually and more intuitively, and only later did I begin to understand and use the possibilities of this material in a more conscious way.

Whisper Between the Lines XIII. 2023. Acrylic and embroidery thread on canvas. 40 x 60 cm.

To what extent do you plan your work, and how much space do you leave for the unexpected—or even for mistakes?

When it comes to making my work, I don’t like to plan too much. With embroidered pieces, I do tests on small scraps of paper—trying out colour and the stitch I’m going to use—and with that I try to visualise the final result in my mind. This way of working leaves plenty of space for things to happen while I work. It allows me to discover, learn, and make use of the unexpected.

For example, in some pieces, while embroidering, tangles can occur because the thread tension isn’t right or the thread is too loose. At first, those tangles might seem like they could ruin the piece, but when I see them, I realise they’re visually very interesting. So later I have consciously reproduced that effect in other works.