Wim Delvoye has just said goodbye to the monographic exhibition dedicated to him by the Royal Museums of Fine Arts of Belgium, in Brussels, in a risky proposal in which the subversive sculptural work of the artist lived together with the classical pieces of the museum's collection.

Wim Delvoye, installation of “Tabriz”, “Shahreza”, “Arak”, “Karaj”, “Khermanshah” and “Bidjar”, 2010-2016, in the showroom with “Le martyre de Saint Liévin” by Rubens at the background. Photo from: El Gran Otro, by Por Patricia Lago L. and Maximiliano Turri

If something is evident in Delvoye's work, it is his desire to stir consciousness and offer an openly critical reading of our globalised environment. It is not difficult to notice a message that mocks the models established in our society with an ironic language that portrays the hypocrisy of our time. The intentional use of contemporary referents in seemingly absurd or improper contexts produces a clash of ideas that opens the door to reflection. Between disgust and complicity, the spectators of their work face a transgressive discourse that rarely leaves them indifferent.

Wim Delvoye, “Truck Tyre”, 2017. © Courtesy Wim Delvoye / photo: Studio Delvoye, via RMFAB

Another factor that favours the impact of his speech is the choice of formats. Delvoye is not satisfied with small pieces but he goes big, with sculptures and installations that achieve a great presence in space. In this way, the assembly of the exhibitions manages to break the stillness of the rooms and generate a true dialogue between the past and the future. The author, already a veteran in these proposals organised in classical museums, such as the Louvre or the Pushkin Museum of Fine Arts in Moscow, appreciates the opportunity to make contemporary and historical art coexist because it attracts an audience that to some extent has already lost interest in the old. Thus, the exhibition "Sculptures" of Brussels is located in the middle of the halls and exhibition galleries under the watchful eye of the characters of Rubens, arranged in the walls painted in salmon and aquamarine.

Wim Delvoye, “Cloaca New and Improved”, 2001. © Courtesy Wim Delvoye / photo: Studio Delvoye, via sculpturemagazine.art

Delvoye's extensive work also plays with the variety of disciplines and techniques, in addition to the use of classicism and references taken from the entire history of art. The result is disturbing. Long ago he had presented a controversial sculpture in which a Christ was twisted on himself like a pretzel and exposed in front of an oil painting that represented the burial of Jesus Christ. The same can be said of his piece "Cloaca New and Improved", or simply "Cloaca", introduced by a massive sign with this word that emulates the Ford logo, in which it represents, as an assembly line with glass containers and laboratory material, a complete digestive process whose result is as expected: faeces served in a huge beaker. We also highlight the installation "Cabinet", a set of ceramic pieces that represent gas bottles and circular saw blades painted in blue with the traditional Delf style and arranged in a wooden display cabinet handmade in Indonesia. This work seeks to raise awareness about the effects of the colonial occupation and its impact on the course of history, and how this concept is treated forces us to rethink what we see to go beyond the visible.

Wim Delvoye, “Untitled (Fortnite 01)”, 2019. © Courtesy Wim Delvoye / photo: Studio Delvoye, via RMFAB

With an exquisite execution, Delvoye dares with numerous materials that gradually surrender to the impulse of his ideas. Be it metal, or stone, the whole of his work is eclectic and difficult to classify. Perhaps we could group it under a common guiding thread that is the desire to question the status quo of things, the supposed benefits of this galloping modernity that alienates us and traps us, but also gives us the freedom to carry out projects such as the ones this author poses, and make them live with the past of art. We live in a disturbing world. Thanks, Delvoye.

ABIERTO INFINITO.LO QUE EL CUERPO RECUERDA. CICLO DE PERFORMANCE X ART MADRID'26

Art Madrid, committed to creating a discursive platform for artists working within the field of performance and action art, presents Abierto Infinito: lo que el cuerpo recuerda, a proposal inspired by Erving Goffman’s ideas in The Presentation of Self in Everyday Life (Amorrortu Editores, Buenos Aires, 1997).

The project unfolds within a theoretical framework that directly engages with these premises, conceiving social interaction as a stage of carefully modulated performances designed to influence others’ perceptions. Goffman argues that individuals deploy both verbal and involuntary expressions to guide the interpretation of their behavior, sustaining roles and façades that define the situation for those who observe.

The body — the first territory of all representation — precedes both word and learned gesture. Human experience, conscious and unconscious alike, is inscribed within it. Abierto Infinito: lo que el cuerpo recuerda departs from this premise: representation inhabits existence itself, and life, understood as a succession of representations, transforms the body into a space of constant negotiation over who we are. In this passage, boundaries blur; the individual opens toward the collective, and the ephemeral acquires symbolic dimension. By inhabiting this interstice, performance simultaneously reveals the fragility of identity and the strength that emerges from encounter with others.

PERFORMANCE: TRAYECTORIA. BY AMANDA GATTI

March 6 | 7:00 PM. Galería de Cristal of the Palacio de Cibeles.

Amanda Gatti. Escaparate. 2023. DT-Espacio. Photograph by Pedro Mendes.

The proposal expands Amanda Gatti’s research initiated in La Plasti Ciudad del Cuerpo — an ongoing series of performance and installation presented since 2023 in spaces such as Fundación Antonio Pérez, Galería Nueva, CRUCE, and the Acción Spring(t)/UCM Congress — where she explores the relationship between her body and objects found in urban space. There, body and materials are articulated through a constant negotiation between functionality, weight, and support, generating temporary architectural compositions.

In Trayectoria, this research shifts toward the act of dragging: a gesture that makes visible the friction between body, objects, and space. The corridor ceases to be a neutrality to be crossed and becomes an operative intermediate zone, where form and content — veil and what is veiled, as Walter Benjamin points out — become confused. The space, saturated with objects turned into a mobile chain, clears and remakes itself with each step. Clearing, for Benjamin, is already an experience of space: each advance sustains this unfinished separation, always oriented toward a destination that may never be reached.

La Plasti Ciudad del Cuerpo #3. Amanda Gatti. Performance documentation. CRUCE 2054 exhibition, Galería CRUCE. Photograph by Pedro Mendes.

Displacement is not limited to material friction: it also becomes a symbolic inscription of that which every life trajectory drags along. The objects — remnants of past uses — function as metaphors for what remains attached to the body even when it no longer serves any function. The performance makes visible the condition of moving forward while carrying heterogeneous weights: material, affective, social. Thus, the gesture of walking linked to these objects turns the route into a writing in motion, where each step simultaneously activates a physical transit and a vital transit. Trayectoria proposes that every life is also a dragging: a continuous recomposing from what we insist on carrying with us.

The action operates objects as verbs: to push, to tense, to trip, to pull. From it emerges an operativity that involves the entire body and exceeds the visual. The image ceases to be representation and becomes gesture: a gesture that founds new spatial forms, that overflows, that produces an ephemeral mode of reappropriation of the corridor.

The trajectory thus becomes an affective map inscribed in the body, a way of merging with the environment by putting past and future, durability and wear, utility and obsolescence into friction. The action returns to public space what was taken from it, but now stripped of function: freed from meaning, freed from commodification, freed to be imagined otherwise.

ABOUT AMANDA GATTI

Amanda Gatti (1996, Porto Alegre, Brazil) is an artist and researcher whose practice unfolds across performance, video, photography, and installation. She explores the intersections of body, object, and space, investigating how we occupy — and are occupied by — the spaces around us. Drawing from experiences of displacement and the observation of domestic and urban environments, her work conceives the body as mediator and archive, transforming found objects, spatial arrangements, and everyday gestures into ephemeral architectures and relational situations.

She studied the Master’s in Scenic Practice and Visual Culture at Museo Reina Sofía/UCLM (Spain, 2023) and the Bachelor’s degree in Audiovisual Production at PUCRS (Brazil, 2018), where she received scholarships such as the Santander Universities grant. In Spain, her work has been presented in institutions and contexts such as Museo Reina Sofía, Fundación Antonio Pérez, Galería Nueva, CRUCE, and Teatro Pradillo, as well as in exhibitions and festivals in Brazil, Germany, Ireland, the United Kingdom, and the United States. She currently resides in Madrid, with secondary bases in Brazil and the United Kingdom.