Art Madrid'26 – FEMALE ARTISTS THAT DO NOT APPEAR IN HISTORY BOOKS

Sofonisba Anguissola, “Bernardino Campi painting Sofonisba Anguissola”, circa 1559.

 

 

 

In the attempt to bring to light the female figures that have stood out throughout the history of art certain names spring up in a recurrent manner, such as Sofonisba Anguissola, a Renaissance painter who achieved a great reputation in life. This example, however, is that of a privileged artist who could live from art without hiding her identity or hiding under a masculine pseudonym. History has been very different for many others, forced to remain anonymous because of imposing patterns of what is socially admissible or eclipsed by the figure of a man who knew how to make better use of others talent. Sofonisba was able to ironise on this question and paint herself while being portrayed by her teacher, whom she overpassed in pictorial technique. This work deals with the eternal theme that women could only serve to pose and be muses of inspiration.

 

 

 

Cave of the hands, Santa Cruz, Argentina.

 

 

 

Recently several studies have been developed defending the theory that it is possible to distinguish the female footprint in cave paintings. The Center National de la Recherche Scientifique (France) has shown that more than half of the silhouettes correspond to female figures. Undoubtedly, behind the authorship of these works, there are groups of women. Analysing the size of the hands drawn on the walls, a more recent study by Dean Snow, from the University of Pennsylvania, in 2012, shows that most of the paintings were done by women since 75% of the hands analysed are attributable to them.

 

 

 

Page of Beato de Girona.

 

 

 

Another relevant figure is that of Ende, a 10th-century miniaturist who left her signature on the Beatus of Girona, a codex illuminated with commentaries on the apocalypse. In Medieval times the monasteries were mixed, although monks and nuns maintained a life in separate groups. This was also the case of the scriptorium of the monastery of San Salvador de Tábara (Zamora), where the book was concluded on July 6th, 975. In one of the pages, we find the signature of Emeterio, priest of the monastery and possible copyist of the manuscript, along with that of Ende, who declares herself painter and servant of God, "Ende pintrix et dei aiutrix frater emeterius et presbiter". This is the first woman artist in the history of Spain and one of the first whom we have news of across Europe.

 

 

Gerda Taro (left) | Image of a militiawoman in the Spanish Civil War by Gerda Taro (right).

 

 

 

Only a few know that behind Robert Capa, an internationally renowned name for his war photo report, there was a couple of photographers composed by the Hungarian Endre Ern? Friedmann and Gerda Taro. It is frankly difficult to distinguish which photographs belong to each of them. They worked in perfect harmony and were the first war reporters with shocking images that will remain for posterity. However, the fact of having chosen the masculine name of Robert Capa (Robert, by the actor Robert Taylor, and Capa, inspired by the filmmaker Frank Capra) led the whole world to identify Ern? with the author of these snapshots. Gerda Taro was the first female photojournalist of war, and finally died when she was 27 in the first line of combat, at the Battle of Brunete in 1937, while working to cover the Spanish Civil War for the French press. Because she always risked. She liked to get involved in the battle, to express the harshness and misery of the conflict.

 

 

 

Fumiko Neguishi.

 

 

 

Another situation is what the artists Fumiko Neguishi or Margaret Keane experienced. In both cases, these painters worked for others, until a moment when they refused to remain anonymous and to give up their talent for the fame of others. Fumiko Neguishi has recently sued the artist Antonio de Felipe for having fired her unjustifiably after working without a contract for him for 13 years, painting in the mornings many of the works that De Felipe signed afterwards.

 

 

 

Margaret and Walter Keane in their studio.

 

 

 

There are many cases in which behind the success attributed to a single person there is actually a work of two, a creation in a symbiosis that prevents defining the limits of authorship that corresponds to each of them, as with Alma Reville and Hitchcock, Camille Claudel and Rodin, or Frida Kahlo and Diego Rivera. The case of Margaret Keane and her husband Walter could fit a priori in this scheme. However, the situation was very different. Margaret painted for her husband Walter, and apparently, both had agreed to present the works under the signature of Walter to make a way in the market, always more receptive to the male artists. Over the years and the incredible success of Margaret’s works without ever having a recognition of the real authorship, the relationship suffered and Margaret ended up denouncing Walter and claiming a compensation for her work, although in the process Walter denied the authorship of his wife. The funny thing is that this trial incorporated an expert evidence in which both were asked to paint live a piece in the courtroom. Walter was unable to do it. Margaret finished it in 53 minutes. It was a decisive evidence.

 

Daniel Barrio. Guest artist of the third edition of OPEN BOOTH. Courtesy of the artist.


DESPIECE. PROTOCOLO DE MUTACIÓN


As part of the Art Madrid’26 Parallel Program, we present the third edition of Open Booth, a space conceived as a platform for artistic creation and contemporary experimentation. The initiative focuses on artists who do not yet have representation within the gallery circuit, offering a high-visibility professional context in which new voices can develop their practice, explore forms of engagement with audiences, and consolidate their presence within the current art scene. On this occasion, the project features artist Daniel Barrio (Cuba, 1988), who presents the site-specific work Despiece. Protocolo de mutación.

Daniel Barrio’s practice focuses on painting as a space for experimentation, from which he explores the commodification of social life and the tyranny of media approval. He works with images drawn from the press and other media, intervening in them pictorially to disrupt their original meaning. Through this process, the artist opens up new readings and questions how meaning is produced, approaching painting as a space of realization, therapy, and catharsis.

Despiece. Protocolo de mutación is built from urban remnants, industrial materials, and fragments of history, inviting us to reflect on which memories we inherit, which we consume, and which ones we are capable of creating. Floors, walls, and volumes come together to form a landscape under tension, where the sacred coexists with the everyday, and where cracks matter more than perfection.

The constant evolution of art calls for ongoing exchange between artists, institutions, and audiences. In its 21st edition, Art Madrid reaffirms its commitment to acting as a catalyst for this dialogue, expanding the traditional boundaries of the art fair context and opening up new possibilities of visibility for emerging practices.



Despiece. Protocolo de mutación emerges from a critical and affective impulse to dismantle, examine, and reassemble what shapes us culturally and personally. The work is conceived as an inseparable whole: an inner landscape that operates as a device of suspicion, where floors, walls, and volumes configure an ecosystem of remnants. It proposes a reading of history not as a linear continuity, but as a system of forces in permanent friction, articulating space as an altered archive—a surface that presents itself as definitive while remaining in constant transformation.



The work takes shape as a landscape constructed from urban waste, where floors, walls, and objects form a unified body made of lime mortar, PVC from theatrical signage, industrial foam, and offering wax. At the core of the project is an L-shaped structure measuring 5 × 3 meters, which reinterprets the fresco technique on reclaimed industrial supports. The mortar is applied wet over continuous working days, without a pursuit of perfection, allowing the material to reveal its own character. Orbiting this structure are architectural fragments: foam blocks that simulate concrete, a 3D-printed and distorted Belvedere torso, and a wax sculptural element embedded with sandpaper used by anonymous workers and artists, preserving the labor of those other bodies.

A white wax sculptural element functions within the installation as a point of sensory concentration that challenges the gaze. Inside it converge the accumulated faith of offering candles and the industrial residues of the studio, recalling that purity and devotion coexist with the materiality of everyday life. The viewer’s experience thus moves beyond the visual: bending down, smelling, and approaching its vulnerability transforms perception into an intimate, embodied act. Embedded within its density are sanding blocks used by artists, artisans, and laborers, recovered from other contexts, where the sandpaper operates as a trace of the effort of other bodies, following a protocol of registration with no autobiographical intent.

Despiece. Protocolo de mutación addresses us directly, asking: which memory do we value—the one we consume, or the one we construct with rigor? The audience leaves behind a purely contemplative position to become part of the system, as the effort of moving matter, documentary rigor, and immersive materiality form a body of resistance against a mediated reality. The project thus takes shape as an inner landscape, where floor, surface, and volume articulate an anatomy of residues. Adulteration operates as an analytical methodology applied to the layers of urban reality, intervening in history through theatrical and street advertising, architectural remnants, and administrative protocols, proposing that art can restore the capacity to build one’s own memory, even if inevitably fragmented.



ABOUT THE ARTIST

DANIEL BARRIO (1988, Cuba)

Daniel Barrio (Cienfuegos, Cuba, 1988) is a visual artist whose practice articulates space through painting, understanding the environment as an altered archive open to critical intervention. He studied at the Academy of Fine Arts of Cienfuegos (2004–2008), specializing in painting, and later at the Madrid Film School (ECAM, 2012–2015), where he studied Art Direction. His methodology integrates visual thinking with scenographic narrative.

His trajectory includes solo exhibitions such as La levedad en lo cotidiano (Galería María Porto, Madrid, 2023), Interiores ajenos (PlusArtis, Madrid, 2022), and Tribud (Navel Art, Madrid, 2019), as well as significant group exhibitions including Space is the Landscape (Estudio Show, Madrid, 2024), Winterlinch (Espacio Valverde Gallery, Madrid, 2024), Hiberia (Galería María Porto, Lisbon, 2023), and the traveling exhibition of the La Rioja Young Art Exhibition (2022).

A member of the Resiliencia Collective, his work does not pursue the production of objects but rather the articulation of pictorial devices that generate protocols of resistance against the flow of disposable images. In a context saturated with immediate data, his practice produces traces and archives what must endure, questioning not the meaning of the work itself but the memory the viewer constructs through interaction—thus reclaiming sovereignty over the gaze and inhabiting ruins as a method for understanding the present.