Art Madrid'26 – FEMALE ARTISTS THAT DO NOT APPEAR IN HISTORY BOOKS

Sofonisba Anguissola, “Bernardino Campi painting Sofonisba Anguissola”, circa 1559.

 

 

 

In the attempt to bring to light the female figures that have stood out throughout the history of art certain names spring up in a recurrent manner, such as Sofonisba Anguissola, a Renaissance painter who achieved a great reputation in life. This example, however, is that of a privileged artist who could live from art without hiding her identity or hiding under a masculine pseudonym. History has been very different for many others, forced to remain anonymous because of imposing patterns of what is socially admissible or eclipsed by the figure of a man who knew how to make better use of others talent. Sofonisba was able to ironise on this question and paint herself while being portrayed by her teacher, whom she overpassed in pictorial technique. This work deals with the eternal theme that women could only serve to pose and be muses of inspiration.

 

 

 

Cave of the hands, Santa Cruz, Argentina.

 

 

 

Recently several studies have been developed defending the theory that it is possible to distinguish the female footprint in cave paintings. The Center National de la Recherche Scientifique (France) has shown that more than half of the silhouettes correspond to female figures. Undoubtedly, behind the authorship of these works, there are groups of women. Analysing the size of the hands drawn on the walls, a more recent study by Dean Snow, from the University of Pennsylvania, in 2012, shows that most of the paintings were done by women since 75% of the hands analysed are attributable to them.

 

 

 

Page of Beato de Girona.

 

 

 

Another relevant figure is that of Ende, a 10th-century miniaturist who left her signature on the Beatus of Girona, a codex illuminated with commentaries on the apocalypse. In Medieval times the monasteries were mixed, although monks and nuns maintained a life in separate groups. This was also the case of the scriptorium of the monastery of San Salvador de Tábara (Zamora), where the book was concluded on July 6th, 975. In one of the pages, we find the signature of Emeterio, priest of the monastery and possible copyist of the manuscript, along with that of Ende, who declares herself painter and servant of God, "Ende pintrix et dei aiutrix frater emeterius et presbiter". This is the first woman artist in the history of Spain and one of the first whom we have news of across Europe.

 

 

Gerda Taro (left) | Image of a militiawoman in the Spanish Civil War by Gerda Taro (right).

 

 

 

Only a few know that behind Robert Capa, an internationally renowned name for his war photo report, there was a couple of photographers composed by the Hungarian Endre Ern? Friedmann and Gerda Taro. It is frankly difficult to distinguish which photographs belong to each of them. They worked in perfect harmony and were the first war reporters with shocking images that will remain for posterity. However, the fact of having chosen the masculine name of Robert Capa (Robert, by the actor Robert Taylor, and Capa, inspired by the filmmaker Frank Capra) led the whole world to identify Ern? with the author of these snapshots. Gerda Taro was the first female photojournalist of war, and finally died when she was 27 in the first line of combat, at the Battle of Brunete in 1937, while working to cover the Spanish Civil War for the French press. Because she always risked. She liked to get involved in the battle, to express the harshness and misery of the conflict.

 

 

 

Fumiko Neguishi.

 

 

 

Another situation is what the artists Fumiko Neguishi or Margaret Keane experienced. In both cases, these painters worked for others, until a moment when they refused to remain anonymous and to give up their talent for the fame of others. Fumiko Neguishi has recently sued the artist Antonio de Felipe for having fired her unjustifiably after working without a contract for him for 13 years, painting in the mornings many of the works that De Felipe signed afterwards.

 

 

 

Margaret and Walter Keane in their studio.

 

 

 

There are many cases in which behind the success attributed to a single person there is actually a work of two, a creation in a symbiosis that prevents defining the limits of authorship that corresponds to each of them, as with Alma Reville and Hitchcock, Camille Claudel and Rodin, or Frida Kahlo and Diego Rivera. The case of Margaret Keane and her husband Walter could fit a priori in this scheme. However, the situation was very different. Margaret painted for her husband Walter, and apparently, both had agreed to present the works under the signature of Walter to make a way in the market, always more receptive to the male artists. Over the years and the incredible success of Margaret’s works without ever having a recognition of the real authorship, the relationship suffered and Margaret ended up denouncing Walter and claiming a compensation for her work, although in the process Walter denied the authorship of his wife. The funny thing is that this trial incorporated an expert evidence in which both were asked to paint live a piece in the courtroom. Walter was unable to do it. Margaret finished it in 53 minutes. It was a decisive evidence.

 


ABIERTO INFINITO. LO QUE EL CUERPO RECUERDA. CICLO DE PERFORMANCE X ART MADRID'26


Art Madrid, committed to creating a discursive platform for artists working within the field of performance and action art, presents Abierto Infinito: lo que el cuerpo recuerda, a proposal inspired by Erving Goffman’s ideas in The Presentation of Self in Everyday Life (Amorrortu Editores, Buenos Aires, 1997).

The project unfolds within a theoretical framework that directly engages with these premises, conceiving social interaction as a stage of carefully modulated performances designed to influence others’ perceptions. Goffman argues that individuals deploy both verbal and involuntary expressions to guide the interpretation of their behavior, sustaining roles and façades that define the situation for those who observe.

The body — the first territory of all representation — precedes both word and learned gesture. Human experience, conscious and unconscious alike, is inscribed within it. Abierto Infinito: lo que el cuerpo recuerda departs from this premise: representation inhabits existence itself, and life, understood as a succession of representations, transforms the body into a space of constant negotiation over who we are. In this passage, boundaries blur; the individual opens toward the collective, and the ephemeral acquires symbolic dimension. By inhabiting this interstice, performance simultaneously reveals the fragility of identity and the strength that emerges from encounter with others.


PERFORMANCE: OFF LINE. JIMENA TERCERO

March 7 | 7:00 p.m. Galería de Cristal of the Palacio de Cibeles.



OFF LINE is a performance piece that reflects on the fragility of the body in the digital age. Our relationship with the outside world is mediated by a screen, which distances us further and further from physical contact and interpersonal relationships. Focusing on creating a digital identity causes the body to distance itself from the physical world and lose its memory.

Hyperconnectivity and fragmented attention lead to a more passive physical existence, characterised by reduced spontaneous movement and less direct sensory interaction. This raises fundamental questions: how is the concept of presence redefined when our relationship with the world relies on technological mediation? What will the experience of the body be like in a future where virtuality predominates over the physical? There is a risk of progressive bodily passivity: bodies that remain still, whose activity is determined by devices and whose memory is stored digitally. The fragmentation of physical experience and the primacy of technological representation create a scenario in which, although the body is visible, it is displaced from its original function as an agent of perception and action.

This conceptual framework invites reflection on the impact of digitisation on corporeality, memory and social relationships, and on the vulnerability and inertia experienced by bodies in environments that are increasingly mediated by technology.



ABOUT JIMENA TERCERO

Jimena Tercero (Madrid, 1998) is a multidisciplinary artist whose work explores the boundaries of the female body, identity, and the subconscious. She uses performance, video, and painting to address concepts such as memory, tangibility, and play. Tercero trained in painting with Lola Albín and in analog photography at Cambridge in 2014. She studied audiovisual direction from 2018 to 2020 with renowned figures such as Víctor Erice and the production company El Deseo. She is currently pursuing a Master's degree in Creative Direction at ELISAVA. She completed her performance training at La Juan Gallery. In 2011, she was part of the children's jury at the Isfahan Film Festival in Iran.

Her directed works include Private (2016) and Paranoid (2021), which were exhibited at the Aspa Contemporary Gallery. She has also worked on projects such as Yo, mi, me, conmigo (2023, Teatros del Canal), Inside Voices (2021, Conde Duque with Itziar Okariz), and La última regla (La Juan Gallery). She has directed fashion films for publishers and brands such as Puma, Dior, and Dockers. She has also provided art direction for artists such as Sen Senra and Jorge Drexler. Additionally, she directed the documentary Also Here for ArtforChange–La Caixa. She presented Out of View (Nebula Gallery), EDEN (White Lab Gallery), and Navel Bite (Sinespacio). She participates in residencies such as Medialab with Niño de Elche and Miguel Álvarez Fernández. In 2025, she will be part of the Special Jury of the Asian Film Fest in Barcelona and the International Cultural Museum of Assilah Art Residency in Morocco).