Art Madrid'26 – FEMALE ARTISTS THAT DO NOT APPEAR IN HISTORY BOOKS

Sofonisba Anguissola, “Bernardino Campi painting Sofonisba Anguissola”, circa 1559.

 

 

 

In the attempt to bring to light the female figures that have stood out throughout the history of art certain names spring up in a recurrent manner, such as Sofonisba Anguissola, a Renaissance painter who achieved a great reputation in life. This example, however, is that of a privileged artist who could live from art without hiding her identity or hiding under a masculine pseudonym. History has been very different for many others, forced to remain anonymous because of imposing patterns of what is socially admissible or eclipsed by the figure of a man who knew how to make better use of others talent. Sofonisba was able to ironise on this question and paint herself while being portrayed by her teacher, whom she overpassed in pictorial technique. This work deals with the eternal theme that women could only serve to pose and be muses of inspiration.

 

 

 

Cave of the hands, Santa Cruz, Argentina.

 

 

 

Recently several studies have been developed defending the theory that it is possible to distinguish the female footprint in cave paintings. The Center National de la Recherche Scientifique (France) has shown that more than half of the silhouettes correspond to female figures. Undoubtedly, behind the authorship of these works, there are groups of women. Analysing the size of the hands drawn on the walls, a more recent study by Dean Snow, from the University of Pennsylvania, in 2012, shows that most of the paintings were done by women since 75% of the hands analysed are attributable to them.

 

 

 

Page of Beato de Girona.

 

 

 

Another relevant figure is that of Ende, a 10th-century miniaturist who left her signature on the Beatus of Girona, a codex illuminated with commentaries on the apocalypse. In Medieval times the monasteries were mixed, although monks and nuns maintained a life in separate groups. This was also the case of the scriptorium of the monastery of San Salvador de Tábara (Zamora), where the book was concluded on July 6th, 975. In one of the pages, we find the signature of Emeterio, priest of the monastery and possible copyist of the manuscript, along with that of Ende, who declares herself painter and servant of God, "Ende pintrix et dei aiutrix frater emeterius et presbiter". This is the first woman artist in the history of Spain and one of the first whom we have news of across Europe.

 

 

Gerda Taro (left) | Image of a militiawoman in the Spanish Civil War by Gerda Taro (right).

 

 

 

Only a few know that behind Robert Capa, an internationally renowned name for his war photo report, there was a couple of photographers composed by the Hungarian Endre Ern? Friedmann and Gerda Taro. It is frankly difficult to distinguish which photographs belong to each of them. They worked in perfect harmony and were the first war reporters with shocking images that will remain for posterity. However, the fact of having chosen the masculine name of Robert Capa (Robert, by the actor Robert Taylor, and Capa, inspired by the filmmaker Frank Capra) led the whole world to identify Ern? with the author of these snapshots. Gerda Taro was the first female photojournalist of war, and finally died when she was 27 in the first line of combat, at the Battle of Brunete in 1937, while working to cover the Spanish Civil War for the French press. Because she always risked. She liked to get involved in the battle, to express the harshness and misery of the conflict.

 

 

 

Fumiko Neguishi.

 

 

 

Another situation is what the artists Fumiko Neguishi or Margaret Keane experienced. In both cases, these painters worked for others, until a moment when they refused to remain anonymous and to give up their talent for the fame of others. Fumiko Neguishi has recently sued the artist Antonio de Felipe for having fired her unjustifiably after working without a contract for him for 13 years, painting in the mornings many of the works that De Felipe signed afterwards.

 

 

 

Margaret and Walter Keane in their studio.

 

 

 

There are many cases in which behind the success attributed to a single person there is actually a work of two, a creation in a symbiosis that prevents defining the limits of authorship that corresponds to each of them, as with Alma Reville and Hitchcock, Camille Claudel and Rodin, or Frida Kahlo and Diego Rivera. The case of Margaret Keane and her husband Walter could fit a priori in this scheme. However, the situation was very different. Margaret painted for her husband Walter, and apparently, both had agreed to present the works under the signature of Walter to make a way in the market, always more receptive to the male artists. Over the years and the incredible success of Margaret’s works without ever having a recognition of the real authorship, the relationship suffered and Margaret ended up denouncing Walter and claiming a compensation for her work, although in the process Walter denied the authorship of his wife. The funny thing is that this trial incorporated an expert evidence in which both were asked to paint live a piece in the courtroom. Walter was unable to do it. Margaret finished it in 53 minutes. It was a decisive evidence.

 


ABIERTO INFINITO. LO QUE EL CUERPO RECUERDA. CICLO DE PERFORMANCE X ART MADRID'26


Art Madrid, committed to creating a discursive platform for artists working within the field of performance and action art, presents Abierto Infinito: lo que el cuerpo recuerda, a proposal inspired by Erving Goffman’s ideas in The Presentation of Self in Everyday Life (Amorrortu Editores, Buenos Aires, 1997).

The project unfolds within a theoretical framework that directly engages with these premises, conceiving social interaction as a stage of carefully modulated performances designed to influence others’ perceptions. Goffman argues that individuals deploy both verbal and involuntary expressions to guide the interpretation of their behavior, sustaining roles and façades that define the situation for those who observe.

The body — the first territory of all representation — precedes both word and learned gesture. Human experience, conscious and unconscious alike, is inscribed within it. Abierto Infinito: lo que el cuerpo recuerda departs from this premise: representation inhabits existence itself, and life, understood as a succession of representations, transforms the body into a space of constant negotiation over who we are. In this passage, boundaries blur; the individual opens toward the collective, and the ephemeral acquires symbolic dimension. By inhabiting this interstice, performance simultaneously reveals the fragility of identity and the strength that emerges from encounter with others.


PERFORMANCE: TRAYECTORIA. BY AMANDA GATTI

March 6 | 7:00 PM. Galería de Cristal of the Palacio de Cibeles.


Amanda Gatti. Escaparate. 2023. DT-Espacio. Photograph by Pedro Mendes.


The proposal expands Amanda Gatti’s research initiated in La Plasti Ciudad del Cuerpo — an ongoing series of performance and installation presented since 2023 in spaces such as Fundación Antonio Pérez, Galería Nueva, CRUCE, and the Acción Spring(t)/UCM Congress — where she explores the relationship between her body and objects found in urban space. There, body and materials are articulated through a constant negotiation between functionality, weight, and support, generating temporary architectural compositions.

In Trayectoria, this research shifts toward the act of dragging: a gesture that makes visible the friction between body, objects, and space. The corridor ceases to be a neutrality to be crossed and becomes an operative intermediate zone, where form and content — veil and what is veiled, as Walter Benjamin points out — become confused. The space, saturated with objects turned into a mobile chain, clears and remakes itself with each step. Clearing, for Benjamin, is already an experience of space: each advance sustains this unfinished separation, always oriented toward a destination that may never be reached.


La Plasti Ciudad del Cuerpo #3. Amanda Gatti. Performance documentation. CRUCE 2054 exhibition, Galería CRUCE. Photograph by Pedro Mendes.


Displacement is not limited to material friction: it also becomes a symbolic inscription of that which every life trajectory drags along. The objects — remnants of past uses — function as metaphors for what remains attached to the body even when it no longer serves any function. The performance makes visible the condition of moving forward while carrying heterogeneous weights: material, affective, social. Thus, the gesture of walking linked to these objects turns the route into a writing in motion, where each step simultaneously activates a physical transit and a vital transit. Trayectoria proposes that every life is also a dragging: a continuous recomposing from what we insist on carrying with us.

The action operates objects as verbs: to push, to tense, to trip, to pull. From it emerges an operativity that involves the entire body and exceeds the visual. The image ceases to be representation and becomes gesture: a gesture that founds new spatial forms, that overflows, that produces an ephemeral mode of reappropriation of the corridor.

The trajectory thus becomes an affective map inscribed in the body, a way of merging with the environment by putting past and future, durability and wear, utility and obsolescence into friction. The action returns to public space what was taken from it, but now stripped of function: freed from meaning, freed from commodification, freed to be imagined otherwise.


ABOUT AMANDA GATTI

Amanda Gatti (1996, Porto Alegre, Brazil) is an artist and researcher whose practice unfolds across performance, video, photography, and installation. She explores the intersections of body, object, and space, investigating how we occupy — and are occupied by — the spaces around us. Drawing from experiences of displacement and the observation of domestic and urban environments, her work conceives the body as mediator and archive, transforming found objects, spatial arrangements, and everyday gestures into ephemeral architectures and relational situations.

She studied the Master’s in Scenic Practice and Visual Culture at Museo Reina Sofía/UCLM (Spain, 2023) and the Bachelor’s degree in Audiovisual Production at PUCRS (Brazil, 2018), where she received scholarships such as the Santander Universities grant. In Spain, her work has been presented in institutions and contexts such as Museo Reina Sofía, Fundación Antonio Pérez, Galería Nueva, CRUCE, and Teatro Pradillo, as well as in exhibitions and festivals in Brazil, Germany, Ireland, the United Kingdom, and the United States. She currently resides in Madrid, with secondary bases in Brazil and the United Kingdom.