Art Madrid'26 – GETTING READY FOR THE NIGHT OF THE LIVING DEAD... WITH ART

Halloween party has become an international celebration where pumpkins, witches and skulls are part of our daily lives. We all know that on this day the end of summer is commemorated and, since ancient times, it has been celebrated as the last night of excesses before giving way to the sobriety and severity of winter. This is so in the Celtic tradition, a pagan holiday that in Galicia was always known as Samaín and has been celebrated since time immemorial. The influence of Christianity came to redefine many of these festivals to give them meaning in line with Catholic postulates, and from there was born All Saints Day or Day of the Dead, widely celebrated throughout the world. In fact, the word Halloween itself is an evolution of “All Hallow’s Eve”, which means “Eve of All Dead” But, why is this date celebrated in so many places in the world for different cultural traditions?

Gustav Klimt, “Morte e Vita”, 1905 (vía wikipedia)

For many, certain days of the year give rise to an accumulation of energies that open portals to new dimensions. The night of October 31st is one of those dates, and in many beliefs, there is the conviction that there is a union between the world of the living and that of the dead. This connection would allow bidirectional circulation between these realities and coexistence through multisensory experiences. For this reason, death is so present on Halloween and there is said that the dead come back to life at midnight today. We want to prepare for this celebration by taking a tour of the references to death, skulls and the world of darkness that some artists have made throughout their career.

Marina Abramovic, “Nude with the Skeleton”, 2002/2013 (vía moma.org)

Beyond the more traditional and classical painting, which often represents death to capture some relevant historical event, usually related to armed confrontations or connected with mythological accounts, and also beyond the moralistic resource of medieval representations of death as the great social class equaliser, the truth is that the use of elements related to the end of life is used numerous times as a benchmark of contrast, as opposed to values ​​associated with joy, energy or youth. We can say that even today, the authors reflect on the fear that this vital moment can be, or ironise, as it was done in the fifteenth century, on an inevitable fact to which we are all committed regardless of our position or status. Others, on the other hand, deal with this issue as a way to approach a painful stage, a kind of mourning that, through art, becomes therapeutic.

Damien Hirst, “For the Love of God”, 2007 (vía wikipedia)

Among the authors who use these resources as an ingredient to ironise the excesses of our society, we must include Damien Hirst, with his famous "For the Love of God", a piece that represents a human skull covered with 8,601 diamonds. To do this, Hirst made a titanium cast of a real skull from the 18th century and left the original denture. This 2007 piece was a revolution for the art world and was finally sold for 50 million pounds.

Maurizio Cattelan, “Bidibidobidiboo”, 2012, cortesía de Collezione Sandretto Re Rebaudengo (vía 20minutos.es).

Other artists like Cattelan propose works such as "Bidibidobidiboo", in which a suicide squirrel appears in a miniature stage, with a gun at his feet. According to the author, this piece represents the end of innocence and adolescent anguish that is lived in transitional stages, when it is difficult to adapt.

Okuda San Miguel

Grey Skull, 2018

17-ink hand-printed by Inkvisible Prints on 220 g pink fabriano paper

70 x 50cm

Death is also a reference to propose a contrast of elements with other positive values of our life. As a reminder and reflection on the resilience of the human being, some artists incorporate motifs such as skulls in their works in order to extol our spirit of overcoming and highlight the positive aspects that life can bring us, something that sometimes only comes to be appreciated taking awareness of the negative aspects. This is the case with Okuda, for example, who repeatedly uses his already iconic skull in many contexts.

Michael Zavros, “Phoebe is Dead/McQueen”, 2010 (vía skullsproject.wordpress.com)

We could put in this category some of the most famous pieces of Marina Abramovic, such as "Nude with skeleton", in which the artist proposes a serene dance with a skeleton in an open contrast between life and death.

In this same line, we find the work of other authors who dare to represent death as a way to face certain fears, such as the loss of a loved one, and this allows us to verify the fortune and happiness present.

Ron Mueck, “Dead Dad”, 1996 (vía qmayor.com)

Annie Leibovitz, “Susan Sontag”, 2004 (vía tembusu.nus.edu.sg)

Likewise, there are artists who address this issue from the desire to overcome some personal traumas and give way to a grieving process in which the pain is confronted directly instead of avoiding it. This is the case of Ron Mueck, who has come to represent his deceased father to face the sadness of his absence. This author's work always surprises with its great impact and the hyperrealism of its execution. For this particular piece, he came to use his father's real hair.

On the other hand, the photographer Annie Leibovitz made an extensive report of the death of her partner, Susan Sontag, something that helped her to go through this long and sentimental process.

 

The Parallel Program of the 21st edition of Art Madrid shapes a conceptual ecosystem where theory, artistic practice, and shared experience converge, transforming the exhibition space into a territory for critical reflection and symbolic production. This initiative establishes the fair as an ephemeral organism capable of hosting multiple layers of meaning, where every architectural element, every artwork, and every movement of the public takes part in the collective construction of sense.

The theoretical foundation of this edition rests on two complementary conceptual pillars: the attention to the infra-ordinary proposed by Georges Perec in Species of Spaces(Georges Perec, Species of Spaces, Montesinos, 2004) and Édouard Glissant’s Poetics of Relation (Édouard Glissant, Poétique de la relation, prologue by Manuel Rebón, 1st ed., Bernal: Universidad Nacional de Quilmes, 2017). On the one hand, the reflection follows Perec’s invitation to pause and focus on what usually goes unnoticed: the everyday details that shape the deep texture of our experience. Applied to the context of an art fair, this fragmented gaze reveals every wall, corridor, and booth as a micro-space of meaning, a narrative unit within a constantly evolving choral story. The fair thus emerges as a temporary archive that only reaches its full potential through the interaction of those who inhabit it, transforming the ordinary into the extraordinary through the very act of attention.


Francisco Pereira Coutinho. Prism. 2024. Photograph. Galeria Sâo Mamede.


Glissant, for his part, contributes an ethics of diversity and interdependence that is especially relevant in the contemporary context. His Poetics of Relation proposes that each element maintains its irreducible singularity without demanding complete understanding or reduction to known categories, while at the same time being transformed through its relations with others. This relational conception underpins the curatorial structure of the program, fostering encounters, frictions, and dialogues that expand our understanding of contemporary art as a shared, non-linear experience. The fair ceases to be a homogeneous whole and becomes instead a space of coexistence, where the opacity of the other is respected and valued as a condition for the possibility of genuine encounter.

The articulating concept of “imaginary distances” synthesizes both theoretical frameworks, referring not only to physical distance but also to intervals of attention, subjective paths, and affective micro-cartographies that visitors trace as they move through the space. These invisible distances, absent from architectural plans, form an emotional and sensory cartography that the fair constantly records and reconfigures. Each visitor generates their own map, their own narrative, their particular way of temporarily inhabiting this species of space.

From this perspective, the fair is understood as a surface of multiple inscriptions, where each edition leaves traces, erasures, and new marks. Every fragment, every gesture, every passage creates a layer of memory that turns experience into an act of relation and knowledge. To inhabit the fair, then, is to learn to look at what seems evident, to recognize in the minimal the possibility of the extraordinary, and to accept that every cultural experience is simultaneously archive and relation. The viewer thus adopts an active stance, transforming contemplation into an act of questioning and cohabitation, where artwork and public coexist within the same poetics of attention.

The Art Madrid’26 Parallel Program unfolds through a series of initiatives that will take place both prior to the fair and during the event itself, from March 4 to 8 at its venue in the Galería de Cristal of the Palacio de Cibeles:


Eli Craven. Soap Opera 1. 2023. Inkjet print with hand-painted frame. KANT Gallery.


La Quedada. Studio visit to Daniel Barrio. Guest artist at the Art Madrid’26 Open Booth


As a prelude to the fair days, Art Madrid’26 organizes several activities designed to bring the public closer to the creative process and to the participating artists. One of these is a studio visit to Daniel Barrio, invited artist for the Open Booth project. This activity will offer first-hand insight into the context, methodology, and research behind his work, providing an intimate and direct experience that enriches the relationship between the public and contemporary creation. Attendees will have the opportunity to enjoy this visit as a preview, prior to the artist’s participation in the fair.

“Despiece” is Daniel Barrio’s proposal for the Open Booth at Art Madrid’26. The work functions as a reconstructed archive, where each element—from the iconic Belvedere Torso to the wax table and pigmented canvases—articulates a dialogue between tradition and contemporaneity, history and the present.

Daniel Barrio (Cienfuegos, Cuba, 1988) has lived and worked in Madrid since 2014. Trained in painting at the Academy of Visual Arts in Cienfuegos and in Art Direction at the Madrid School of Cinematography, he develops a practice in which image and space are conceived as constructs of meaning. His work employs proprietary techniques reminiscent of fresco, using handmade pigments and supports, linking each piece to the time and environment in which it is created. He explores urban memory, migration, and the construction of identity through what has been abandoned, re-signifying press and media images as a way of resisting commodification and contemporary surveillance. His practice is a slow, reflective gesture—an act of preservation and dialogue with the ephemeral and the intimate.


Yoon Weedong. The Sacred 62. Acrylic on canvas. 2025. Banditrazos Gallery.


Interview Program. Conversations with Adonay Bermúdez: dialogue as curatorial practice


The curated interview program returns for its fifth consecutive edition, reaffirming itself as one of the defining features of Art Madrid’s Parallel Program. This year, independent curator and art critic Adonay Bermúdez (Lanzarote, Spain, 1985) takes on the direction of the program, bringing his extensive international experience and his sensitivity toward contemporary artistic practices from Ibero-America.

Conversations with Adonay Bermúdez opens a space to delve deeper into the experiences and creative processes of the artists, highlighting the diversity of perspectives that shape the contemporary landscape. Through dialogue, the motivations, concerns, and dynamics that inform each creator’s work are explored, emphasizing the importance of meeting points such as galleries and art fairs in the dissemination and understanding of current art. This initiative reinforces Art Madrid’s commitment to contemporary creation, offering the public a direct and human way to engage with some of the voices that shape the exhibition proposal of this edition.

The participating artists represent a wide spectrum of practices, languages, and sensibilities within contemporary art. They include: Carmen Baena, represented by Galería BAT alberto cornejo; Sergio Rocafort, represented by Shiras Galería; Chamo San, represented by Inéditad Gallery; Cedric Le Corf, represented by Loo & Lou Gallery; Daniel Bum, represented by CLC ARTE; Iyán Castaño, represented by Galería Arancha Osoro; Julian Manzelli (Chu), represented by g•gallery; and the duo DIMASLA (Diana + Álvaro), represented by Galería La Mercería. Each proposal offers a singular perspective on materials, formats, and concepts, creating a polyphony of voices that enriches the audience’s experience and invites them to explore new ways of approaching the creative universes of those who shape the fair.


Alex Voinea. AVP 1377, Acrylic on paper. 2025. Galería Rodrigo Juarranz.


Open Booth: A space for emerging creation

The third edition of the Open Booth reaffirms Art Madrid’s commitment to emerging creation, allocating a physical space of twenty-two square meters to be intervened by an artist at the beginning of their professional career. On this occasion, the invited artist is Daniel Barrio (Cienfuegos, Cuba, 1988), who will develop a site-specific project titled “Despiece”.

The Open Booth project functions as a platform for visibility and experimentation, allowing emerging artists to engage on equal terms with participating galleries. This space is conceived as an exhibition platform where ideas can materialize without the usual market constraints, encouraging risk-taking proposals and works-in-progress. In this way, the initiative exemplifies Art Madrid’s commitment to supporting new voices, recognizing that the contemporary art ecosystem requires transitional spaces where artists can professionalize and gain visibility among collectors, institutions, and other agents in the field. The Open Booth thus fits within the relational logic that underpins the entire fair program, understood as a territory of possible encounters where the emerging and the established coexist and mutually enrich one another.

Daniel Barrio’s proposal is a site-specific project that puts history, urban memory, and the materiality of space into tension. The work unfolds as a reconstructed archive, where each element—from the iconic Belvedere torso to the wax table and pigmented canvases—articulates a dialogue between the classical and the contemporary, the sacred and the everyday. In this work, the artist explores the fragility of materials, the viewer’s perception, and the sensory experience: through handmade pigments, mortar, lime, and wax—elements that activate the viewer’s corporeality, placing them in a state of vulnerability and heightened attention. The canvases, intervened upon printed supports featuring fragments of the city, function as a poetic record of culture and consumption transformed into ruin, evoking a space that is simultaneously interior and exterior.


Nebrija Space: NotanIA SipedagogIE

Universidad Nebrija and Art Madrid join forces for the second time to present a curatorial project resulting from the work of students in the Fine Arts degree program. Nebrija Space has been conceived to support visual artists in training during their first incursion into Madrid’s contemporary art circuit. Sponsored by Liquitex, a global reference brand in professional acrylics, this initiative represents a unique opportunity for emerging artists to integrate into and actively participate in an event of national and international relevance.

The curatorial proposal is articulated under the title "NotanIA SipedagogIE", a neologism that condenses a critical reflection on the relationship between art pedagogy, the market, and technology. In contrast to the algorithmic logic of Artificial Intelligence, this project proposes the notion of Aesthetic Intelligence: a form of knowledge that integrates the sensory, the affective, the intuitive, and the cultural. It thus advances a critical and empathetic pedagogy that opposes the automation of creative thinking and promotes a situated yet nomadic aesthetic experience.

The methodology is based on the poetic appropriation of verses as a starting point for the creation of untitled works, accompanied by a mood board that documents the sensitive process. The booth is conceived as a choral and transitory work, inspired by Madrid’s SER zones, where art becomes a space of symbolic transit, resistance, and reflection on being, desire, the presence of the other, and the temporary occupation of artistic space. This proposal directly connects with the fair’s theoretical foundations, understanding the exhibition space as a site of constant negotiation between the individual and the collective.


Fabian Treiber. Strayed. Acrylic, ink, oil pastel, pastel, and paper on canvas. 2025. KANT Gallery.


Performance Cycle. Open Infinite: What the Body Remembers


The Performance Cycle presents its fourth edition under the title "Open Infinite: What the Body Remembers", an initiative aimed at strengthening the presence of women artists within the Parallel Program. This open call is directed at creators whose performative work explores the tensions between body, memory, space, and time, transforming the fair into a welcoming space for ephemeral, fragmentary, and relational experiences that expand the viewer’s perceptual and symbolic boundaries.

The project is grounded in Erving Goffman’s theory of everyday life as a stage of modulated performances, proposing that the artists’ bodies function as performative “fronts” that shape the framework of interpretation for the public. The performances dramatize the everyday, exposing tensions between the visible and the hidden, the idealized and the effort required, while articulating strategies of presence that reveal or conceal power, vulnerability, and intimacy.

Building on these notions, the cycle broadens its scope toward posthuman, decolonial, queer, ritual, and ecological perspectives, conceiving performance as an act capable of making visible the invisible connections and tensions that traverse bodies, objects, and contexts. The invited artists are Jimena Tercero (Madrid, 1998), Amanda Gatti (Porto Alegre, Brazil, 1996), La Burra Negra Collective (made up of: Sara Gema, Sasha Falcke, Ascen Soto, Gaby Feldman, Regina Carolina, and Sofía Barco), and Rocío Valdivieso (Tucumán, Argentina, 1994)., whose proposals will transform the fair into a space of welcome for ephemeral and relational experiences that expand the viewer’s perceptual and symbolic limits.

"Open Infinite…" frames the body as a site of constant negotiation between the individual and the collective, where ephemerality acquires symbolic density and the fragility of identity and the power of encounter with others are simultaneously manifested. The series proposes an inquiry into the connections between body, memory, space, and time, understanding performance as a practice that activates critical and sensitive readings of the symbolic layers that constitute us. In this sense, the body is revealed as a living archive, a territory where the marks of personal and collective history are inscribed, and where belongings and resistances are negotiated.


Lecturas: Curated Walkthroughs

The project Lecturas: Curated Walkthroughs is a cultural mediation activity designed to bring visiting audiences closer to the works exhibited in the General Galleries Program. Art historians and cultural communicators Marisol Salanova and Zuriñe Lafón invite us to discover new perspectives on contemporary art through itineraries designed to guide us through the exhibition proposals of the edition.

These thematic walkthroughsfunction as opening devices, as tools that facilitate understanding without imposing closed readings. The curators will trace four itineraries that reveal unexpected dialogues between works from different galleries, offering interpretive keys that enrich the gaze without exhausting it.

This initiative is part of the conception of the fair as a space for collective learning, fostering access to contemporary art and creating the conditions for a broad and diverse audience to fully enjoy the experience. At the same time, the walkthroughs materialize the “imaginary distances” that conceptually articulate the edition, demonstrating that each curatorial discourse constructs a particular narrative, a specific way of inhabiting the exhibition space.


Dave Cooper. Arriving at Frederic's. Oil on canvas. 2024. Est_ArtSpace.


The Art Madrid’26 Parallel Program is an extensive proposal within a fair model that understands contemporary art as a shared experience in which multiple agents, perspectives, and temporalities converge. Fragments, relations, and imaginary distances are not merely theoretical concepts but operative principles that organize the entirety of the proposed activities. From curated interviews to the performance series, from the Open Booth to Espacio Nebrija, each initiative contributes to building an experience in which the public becomes an active participant in a temporary community. The fair thus reveals itself as a living organism—another species of space in constant reconfiguration—where the audience’s experience expands the very purpose of the event.

This proposal places Art Madrid at the forefront of contemporary art fairs that understand their cultural responsibility beyond the commercial dimension—without renouncing it, but transcending it through the generation of contexts for reflection, learning, and encounter. The challenge lies in sustaining this delicate balance between market and thought, between the ephemerality of its nature and the density of the aesthetic experience.