Art Madrid'26 – SYMBOLOGY AND GOLD LEAF IN MARÍA JOSÉ GALLARDO

Visiting the work of María José Gallardo is, at times, like entering a second-hand market, finding a space between its shelves and collecting the strangest things, most connected with the dark side of religion and death. Incomplete tarot decks, unpaired earrings, faded metal boxes, cracked photos, crosses and skulls, make up a sample of dissonant elements that, in the work of this artist, acquire meaning and entity. It is an invitation to an initiatory journey, a way that confronts us with an unexplored part of our minds and that often wakes up before the vividness of a memory.

Mª José Gallardo

El templo de las estrellas, 2017

Oil, enamel on canvas

81 x 65cm

Mª José Gallardo

Catedral, 2016

Oil, enamel, gold leaf on canvas

100 x 81cm

Her artistic proposal is based on a mixture of styles that plays with the misunderstanding and the multiple possibilities of painting, such as her work "You may not be luminous, but you are a conductor of light" where pixelated vegetable motifs are identified, which could seem a blur cross-stitch embroidery or a 17th-century tapestry framed between scrolls of gilded wood. His pieces rarely include a single element. They are presented as allegories of the complexity of human thought itself, of the warp of ideas and sensations that link us with the object reality of our environment, and which the artist represents with an aesthetic that feeds on Rococo and Horror Vacui, on the Baroque religious imagery and contemporary illustration based on sharp contrasts and angular contours.

Mª José Gallardo

1917, 2017

Oil, enamel, gold leaf on canvas

100 x 81cm

Mª José Gallardo

Coco III, 2017

Óleo, esmalte, pan de plata / lienzo

100 x 81cm

Although throughout her career María José has worked on several proposals with different and even risky themes, such as the series dedicated to Hitler and Nazism, an essential aspect of her work is the presence of the symbol. It is that element capable of condensing immaterial values that the social-individual attributes to the object. Many of her works recover those meanings, which go from the esoteric to the earthly, from the connections with religious beliefs to their projection on more mundane and materialistic aspects such as representations of power, wealth or social position. María José addresses these issues, respecting to a large extent the traditional depiction of these spheres, which preserve their particular aesthetic and whose artistic tradition goes back to the beginnings of iconography (religious or not) in the West. For this reason, the recourse to gold leaf and the reproduction of spaces of worship, such as cathedrals or temples, has a deep connection with spirituality and the way in which the collectives have transferred this spirituality to tangible reality.

Mª José Gallardo

Mascota. Cuervo, 2017

Oil, enamel, gold leaf on canvas

46 x 38cm

Mª José Gallardo

Mascota. Gato, 2017

Oil, enamel, gold leaf on canvas

46 x 38cm

The works of the exhibition "In the enchanted forest" are a catalogue of magical beings, those who inhabit the usual corners of fairy tales and who make their appearance among branches of flowers and rays of light. But true to her style, María José displays all her pictorial potential in these pieces, which do not hide a dark side that faces the hackneyed "happy-ending". A narrative is thus constructed closer to the original story of Brothers Grimm. Her proposal looks at us frankly and offers a less truculent and real vision of the history in which we are all invited to participate.

 


ABIERTO INFINITO. LO QUE EL CUERPO RECUERDA. CICLO DE PERFORMANCE X ART MADRID'26


Art Madrid, committed to creating a discursive platform for artists working within the field of performance and action art, presents Abierto Infinito: lo que el cuerpo recuerda, a proposal inspired by Erving Goffman’s ideas in The Presentation of Self in Everyday Life (Amorrortu Editores, Buenos Aires, 1997).

The project unfolds within a theoretical framework that directly engages with these premises, conceiving social interaction as a stage of carefully modulated performances designed to influence others’ perceptions. Goffman argues that individuals deploy both verbal and involuntary expressions to guide the interpretation of their behavior, sustaining roles and façades that define the situation for those who observe.

The body — the first territory of all representation — precedes both word and learned gesture. Human experience, conscious and unconscious alike, is inscribed within it. Abierto Infinito: lo que el cuerpo recuerda departs from this premise: representation inhabits existence itself, and life, understood as a succession of representations, transforms the body into a space of constant negotiation over who we are. In this passage, boundaries blur; the individual opens toward the collective, and the ephemeral acquires symbolic dimension. By inhabiting this interstice, performance simultaneously reveals the fragility of identity and the strength that emerges from encounter with others.


PERFORMANCE: OFF LINE. JIMENA TERCERO

March 7 | 7:00 p.m. Galería de Cristal of the Palacio de Cibeles.



OFF LINE is a performance piece that reflects on the fragility of the body in the digital age. Our relationship with the outside world is mediated by a screen, which distances us further and further from physical contact and interpersonal relationships. Focusing on creating a digital identity causes the body to distance itself from the physical world and lose its memory.

Hyperconnectivity and fragmented attention lead to a more passive physical existence, characterised by reduced spontaneous movement and less direct sensory interaction. This raises fundamental questions: how is the concept of presence redefined when our relationship with the world relies on technological mediation? What will the experience of the body be like in a future where virtuality predominates over the physical? There is a risk of progressive bodily passivity: bodies that remain still, whose activity is determined by devices and whose memory is stored digitally. The fragmentation of physical experience and the primacy of technological representation create a scenario in which, although the body is visible, it is displaced from its original function as an agent of perception and action.

This conceptual framework invites reflection on the impact of digitisation on corporeality, memory and social relationships, and on the vulnerability and inertia experienced by bodies in environments that are increasingly mediated by technology.



ABOUT JIMENA TERCERO

Jimena Tercero (Madrid, 1998) is a multidisciplinary artist whose work explores the boundaries of the female body, identity, and the subconscious. She uses performance, video, and painting to address concepts such as memory, tangibility, and play. Tercero trained in painting with Lola Albín and in analog photography at Cambridge in 2014. She studied audiovisual direction from 2018 to 2020 with renowned figures such as Víctor Erice and the production company El Deseo. She is currently pursuing a Master's degree in Creative Direction at ELISAVA. She completed her performance training at La Juan Gallery. In 2011, she was part of the children's jury at the Isfahan Film Festival in Iran.

Her directed works include Private (2016) and Paranoid (2021), which were exhibited at the Aspa Contemporary Gallery. She has also worked on projects such as Yo, mi, me, conmigo (2023, Teatros del Canal), Inside Voices (2021, Conde Duque with Itziar Okariz), and La última regla (La Juan Gallery). She has directed fashion films for publishers and brands such as Puma, Dior, and Dockers. She has also provided art direction for artists such as Sen Senra and Jorge Drexler. Additionally, she directed the documentary Also Here for ArtforChange–La Caixa. She presented Out of View (Nebula Gallery), EDEN (White Lab Gallery), and Navel Bite (Sinespacio). She participates in residencies such as Medialab with Niño de Elche and Miguel Álvarez Fernández. In 2025, she will be part of the Special Jury of the Asian Film Fest in Barcelona and the International Cultural Museum of Assilah Art Residency in Morocco).