Alba Cabrera Gallery presents in Art Madrid the most intimate work of three women artists: Carmen Michavila, Isabel Gutiérrez and María Angélica Viso. Three different artistic personalities that connect with the same mystical sensibility in their artworks.

Carmen Michavila (Valencia, 1959) reflects about invisibility in her works, evoking a hidden reality. Michavila, starting from a magical realism, invites us to an inner and intimate journey, and as if it were a children's story, leads us to the purest essence. Between delicate and meticulous lines, the artist leaves empty spaces for the spectator, letting his imagination fly, to complete them.

It is inevitable not to distinguish in the art work of the Valencian artist, christian connotations. The verticality of her imaginary figures and her neutral-coloured backgrounds evoke images of earthly paradise and hell. An example of this is the work belonging to the series "Job 38:11: You will go this far, but no further. This is where the pride of your waves will stop".

Carmen Michavila

Sin Título, 2019

Acrylic on canvas

116 x 89cm

In the artwork of Isabel Gutiérrez (Madrid, 1955), the configuration of space plays a fundamental role. With a slight tendency towards the cubist work of Paul Klee and Sonia Delaunay, the paintings of Isabel Gutiérrez are developed within the figurative style, being the colour and the light essential elements in the composition. Nature is represented by the artist in its multiple manifestations, generating a chromatic and formal game defined by the different effects of light, that are multiplied every time, like nature itself, in the flora and fauna of her landscapes and gardens.

”In my paintings I have investigated relationships between colours, compositional structures and different treatments in the brushstroke, with the objective of signifying the evolution of my thoughts about the shave I perceive.”

In art works such as “Primeras hojas” or “Baile de hojas I”, both made in 2019, the great chromatic intensity and very well defined borders build the figurative motifs. The organic elements of its leaves, plants or animals are reaffirmed from a plastic point of view, much more expressive and textured than the geometric surfaces of flat colours that complement them.

Isabel Gutiérrez

Primeras hojas, 2019

Oil on board

40 x 40cm

Isabel Gutiérrez

Baile de hojas I, 2019

Oil on board

40 x 40cm

The geometrical subtle sculptures by the artist from Caracas María Angélica Viso, complete the exhibition proposal of the Alba Cabrera Gallery for Art Madrid. María Angélica Viso (Venezuela, 1971), has among her great references the artists Cruz Díez and Jesús Rafael Soto.

Viso’s artworks are generally attached to the wall. These volatile sculptures, with polyvalent and sophistic shapes, are capable of mutate into other figures. In all their pieces, as the curator Susana Benko points out, "the common element is the image of lightness.

Maria Angélica Viso Penso

Geometrías orgánicas, 2019

Aluminio y pintura anodizada

80 x 80cm

”I find a similarity between paper and metal and so I face the latter, as if it were a parchment, discovering its subtle and soft side, a facet that sometimes seems to hide it in its rigidity. Rigidity that I take advantage of to perforate it with inserts, piercing it, crossing it and then achieving illusions of fabric in movement"

Leaving behind his works of straight lines and statically geometric planes which he makes lose their rigidity, turning them into ethereal only by separating them from the surface and curving them with subtle delicacy, Viso evolves into a new series which he calls "Organic Geometries ". A series he has been working on since 2018 until today.

The practice of the collective DIMASLA (Diana + Álvaro) is situated at a fertile intersection between contemporary art, ecological thinking, and a philosophy of experience that shifts the emphasis from production to attention. Faced with the visual and material acceleration of the present, their work does not propose a head-on opposition, but rather a sensitive reconciliation with time, understood as lived duration rather than as a measure. The work thus emerges as an exercise in slowing down, a pedagogy of perception where contemplating and listening become modes of knowledge.

In the work of DIMASLA (Diana + Álvaro), the territory does not function as a framework but rather as an agent. The landscape actively participates in the process, establishing a dialogical relationship reminiscent of certain eco-critical currents, in which subjectivity is decentralized and recognized as part of a broader framework. This openness implies an ethic of exposure, which is defined as the act of exposing oneself to the climate, the elements, and the unpredictable, and this means accepting vulnerability as an epistemological condition.

The materials—fabrics, pigments, and footprints—serve as surfaces for temporary inscriptions and memories, bearing the marks of time. The initial planning is conceived as an open hypothesis, allowing chance and error to act as productive forces. In this way, the artistic practice of DIMASLA (Diana + Álvaro) articulates a poetics of care and being-with, where creating is, above all, a profound way of feeling and understanding nature.

In a historical moment marked by speed and the overproduction of images, your work seems to champion slowness and listening as forms of resistance. Could it be said that your practice proposes a way of relearning time through aesthetic experience?

Diana: Yes, but more than resistance or vindication, I would speak of reconciliation—of love. It may appear slow, but it is deliberation; it is reflection. Filling time with contemplation or listening is a way of feeling. Aesthetic experience leads us along a path of reflection on what lies outside us and what lies within.

The territory does not appear in your work as a backdrop or a setting, but as an interlocutor. How do you negotiate that conversation between the artist’s will and the voice of the place, when the landscape itself participates in the creative process?

Álvaro: For us, the landscape is like a life partner or a close friend, and naturally this intimate relationship extends into our practice. We go to visit it, to be with it, to co-create together. We engage in a dialogue that goes beyond aesthetics—conversations filled with action, contemplation, understanding, and respect.

Ultimately, in a way, the landscape expresses itself through the material. We respect all the questions it poses, while at the same time valuing what unsettles us, what shapes us, and what stimulates us within this relationship.

The Conquest of the Rabbits I & II. 2021. Process.

In your approach, one senses an ethic of exposure: exposing oneself to the environment, to the weather, to others, to the unpredictable. To what extent is this vulnerability also a form of knowledge?

Diana: For us, this vulnerability teaches us a great deal—above all, humility. When we are out there and feel the cold, the rain, or the sun, we become aware of how small and insignificant we are in comparison to the grandeur and power of nature.

So yes, we understand vulnerability as a profound source of knowledge—one that helps us, among many other things, to let go of our ego and to understand that we are only a small part of a far more complex web.

Sometimes mountains cry too. 2021. Limestone rockfall, sun, rain, wind, pine resin on acrylic on natural cotton canvas, exposed on a blanket of esparto grass and limestone for two months.. 195 cm x 130 cm x 3 cm.

Your works often emerge from prolonged processes of exposure to the environment. Could it be said that the material—the fabrics, the pigments, the traces of the environment—acts as a memory that time writes on you as much as you write on it?

Álvaro: This is a topic for a long conversation, sitting on a rock—it would be very stimulating. But if experiences shape people’s inner lives and define who we are in the present moment, then I would say yes, especially in that sense.

Leaving our comfort zone has led us to learn from the perseverance of plants and the geological calm of mountains. Through this process, we have reconciled ourselves with time, with the environment, with nature, with ourselves, and even with our own practice. Just as fabrics hold the memory of a place, we have relearned how to pay attention and how to understand. Ultimately, it is a way of deepening our capacity to feel.

The fox and his tricks. 2022. Detail.

To what extent do you plan your work, and how much space do you leave for the unexpected—or even for mistakes?

Diana: Our planning is limited to an initial hypothesis. We choose the materials, colours, places, and sometimes even the specific location, but we leave as much room as possible for the unexpected to occur. In the end, that is what it is really about: allowing nature to speak and life to unfold. For us, both the unexpected and mistakes are part of the world’s complexity, and within that complexity we find a form of natural beauty.