The selection of video art that we enjoyed in the last edition of Art Madrid had the collaboration of 13 international festivals dedicated to video creation, experimental cinema and moving image. Mario Gutiérrez Cru, the director of the PROYECTOR video art platform, and the curator of the “Art Madrid-Proyector'20” action program, carried out an arduous task of selection and contact with these contests and exhibitions with the aim of offering a varied, enriching picture of the reality of global video creation. With the 13 international festivals invited, we had the unique opportunity to enjoy video art outside the usual exhibition circuits that this discipline occupies.

In addition to a prominent presence of Latin American exhibitions, the screening cycle also offered an interesting and different vision of initiatives from countries bathed in the Mediterranean. We refer to the selection made from PROYECTOR - Video Art Platform (Spain), Le Cube - Independent Art Room (Morocco), Oodaaq (France) and Video Art Miden (Greece).

Frame from "Acción 07_09_07#1/Fuego en la cabeza" (2007), by Olga Diego

PROYECTOR - Video art platform offered us the possibility of getting to know the video-creation work of the artists who starred in the “Art Madrid-Proyector’20” program and who intervened through presentations, performances, talks or meetings. With this screening cycle we were able to delve into another of the creative facets of these authors and get closer to new perspectives on their work.

At the booth D5 of the fair, we could watch these artworks: "Terra Nullius" (2016) by Patxi Araújo; "Bildung (the growth of the I)" (2019), by Abelardo Gil-Fournier; "Na vibración" (2012), by Lois Patiño; "Acción 07_09_07#1/Fuego en la cabeza" (2007), by Olga Diego; "Nocturno" (2009), by Fernando Baena; "Música con pelos y señales" (2011), by Arturo Moya; "Panasonia" (2014), by Eduardo Balanza; "Partidura" (2016), by Eunice Artur; "Dividir por la línea dos libros" (2013), by Mario Santamaría; "Dystopia #1" (2018), by Iván Puñal, and "Procedimientos" (2014), by Maia Navas.

Frame from "Sisyphe" (2019), by Driss Aroussi

Le Cube - Independent Art Room (Morocco) is designed as an exhibition, residence and research space focused on contemporary artistic practices. Its approach revolves around projects that raise social, cultural, and political issues, and encourages proposals that challenge history and stories.

The selection made from Le Cube counted on the following art pieces: "Sisyphe" (2019), by Driss Aroussi; "Collective gestures/ performing with Strauss" (2019), by Maria Hanl; "People's park" (2017), by Camille Dumond; "How to remove writings from bills using nail polish remover" (2019), by Soukaina Joual, and "Achayet" (2018), by Abdessamad El Montassir.

Frame from "Panorama" (2014), by Giancula Abbate

The Oodaaq Festival (France) was born in 2011 and every year offers an artistic trip through the city of Rennes. It brings together exhibitions, video art screenings, performances, installations in public spaces, conferences and round tables around nomadic and poetic images. The festival's program is divided between an international call for projects and a space open to local and international cultural structures.

Oodaaq was present Art Madrid with the artworks: "Window" (2013), by Aibhe Ni Bhriain; "Hajar" (2016), by Karou Calamy; "Black hole son" (2018), by Pete Burkeet; "Je suis allée" (2011), by Maria Ornaf; "Le park" (2015), by Randa Maroufi; "Please step out of the frame" (2018), by Karissa Hahn; "Field of infinity" (2018), by Guli Silberstein; "Panorama" (2014), by Giancula Abbate; "Untitled" (2013), by Christian Niccoli; and "Towards The Hague" (2016), by Sylvia Winkler & Stephan Koeperl.

Finally, we complete this Mediterranean set with Video Art Miden, from Greece. Video Art Miden is an independent organization for the exploration and promotion of video art. Founded by an independent group of Greek artists in 2005, it has been one of the earliest specialized video-art festivals in Greece, setting as basic aims to stimulate the creation of original video art, to help spread it and develop relevant research. Through collaborations and exchanges with major international festivals and organizations, it has been recognized as one of the most successful and interesting video art platforms internationally and as an important cultural exchange point for Greek and international video art. Miden screening programs have traveled in many cities of Greece and all over the world, and they are hosted by significant festivals, museums and institutions globally.

This festival presented two video cycles at Art Madrid: “The way it looks back at you”, curated by Gioula Papadopoulou and Maria Bourika, and “Anatomy of silence”, selected by Gioula Papadopoulou.

Frame from “Bestiari”, by Albert Merino

Cycle “The way it looks back at you”. The present is the future of the past. What happens if you are trapped in a weird and dystopian present future? The program presents 8 videos which deal with a hypnotic re-cycling of time, creating powerful images coming from a world of dreams –or from a present future.

1. “Vortex”, Alexandre Alagôa (Portugal 2017)

2. “Bestiari”, Albert Merino (Spain 2018)

3. “Harvest”, Chaja Hertog & Nir Nadler (Netherlands 2013)

4. “Intolerance”, Tessa Ojala (Finland 2015)

5. “The Caller”, Muhammad Taymour (Egypt 2017)

6. “Travel Notebooks: Bilbo”, Silvia de Gennaro (Bizkaia- Spain & Italy 2017)

7. “Self-Portrait with Mother (Serve)”, Gray Swartzel (USA 2018)

8. “Sunny Day”, Marius Krivičius & Andrej Polukord (Lithuania 2017)

Frame from “Ship of Fools”, by Babis Venetopoulos

“Anatomy of silence” is a selection of Greek video art, which gathers visual works that silently but sharply comment on human existence, through strong symbolic images and minimalistic actions. The selection features 9 video works by acclaimed and emerging video artists from Greece.

1. “Ship of Fools”, Babis Venetopoulos (Greece 2017)

2. “Through the WasteLand”, For Cancel (Takis Zerdevas, Zoi Pirini, Makis Faros) (Greece 2018)

3. “The will”, Makis Faros (Greece 2018)

4. “Fall”, Gioula Papadopoulou (Greece 2018)

5. “Out my body”, Poly Kokkinia (Greece 2005)

6. “Skin Shedding”, Alexandros Kaklamanos (Greece 2016)

7. “Point”, Fotis Kolokithas (Greece 2017)

8. “Reflex”, Yiannis Pappas (Germany 2017)

9. “Popcorn Free Throws”, Anna Vasof (Austria 2018)

The practice of the collective DIMASLA (Diana + Álvaro) is situated at a fertile intersection between contemporary art, ecological thinking, and a philosophy of experience that shifts the emphasis from production to attention. Faced with the visual and material acceleration of the present, their work does not propose a head-on opposition, but rather a sensitive reconciliation with time, understood as lived duration rather than as a measure. The work thus emerges as an exercise in slowing down, a pedagogy of perception where contemplating and listening become modes of knowledge.

In the work of DIMASLA (Diana + Álvaro), the territory does not function as a framework but rather as an agent. The landscape actively participates in the process, establishing a dialogical relationship reminiscent of certain eco-critical currents, in which subjectivity is decentralized and recognized as part of a broader framework. This openness implies an ethic of exposure, which is defined as the act of exposing oneself to the climate, the elements, and the unpredictable, and this means accepting vulnerability as an epistemological condition.

The materials—fabrics, pigments, and footprints—serve as surfaces for temporary inscriptions and memories, bearing the marks of time. The initial planning is conceived as an open hypothesis, allowing chance and error to act as productive forces. In this way, the artistic practice of DIMASLA (Diana + Álvaro) articulates a poetics of care and being-with, where creating is, above all, a profound way of feeling and understanding nature.

In a historical moment marked by speed and the overproduction of images, your work seems to champion slowness and listening as forms of resistance. Could it be said that your practice proposes a way of relearning time through aesthetic experience?

Diana: Yes, but more than resistance or vindication, I would speak of reconciliation—of love. It may appear slow, but it is deliberation; it is reflection. Filling time with contemplation or listening is a way of feeling. Aesthetic experience leads us along a path of reflection on what lies outside us and what lies within.

The territory does not appear in your work as a backdrop or a setting, but as an interlocutor. How do you negotiate that conversation between the artist’s will and the voice of the place, when the landscape itself participates in the creative process?

Álvaro: For us, the landscape is like a life partner or a close friend, and naturally this intimate relationship extends into our practice. We go to visit it, to be with it, to co-create together. We engage in a dialogue that goes beyond aesthetics—conversations filled with action, contemplation, understanding, and respect.

Ultimately, in a way, the landscape expresses itself through the material. We respect all the questions it poses, while at the same time valuing what unsettles us, what shapes us, and what stimulates us within this relationship.

The Conquest of the Rabbits I & II. 2021. Process.

In your approach, one senses an ethic of exposure: exposing oneself to the environment, to the weather, to others, to the unpredictable. To what extent is this vulnerability also a form of knowledge?

Diana: For us, this vulnerability teaches us a great deal—above all, humility. When we are out there and feel the cold, the rain, or the sun, we become aware of how small and insignificant we are in comparison to the grandeur and power of nature.

So yes, we understand vulnerability as a profound source of knowledge—one that helps us, among many other things, to let go of our ego and to understand that we are only a small part of a far more complex web.

Sometimes mountains cry too. 2021. Limestone rockfall, sun, rain, wind, pine resin on acrylic on natural cotton canvas, exposed on a blanket of esparto grass and limestone for two months.. 195 cm x 130 cm x 3 cm.

Your works often emerge from prolonged processes of exposure to the environment. Could it be said that the material—the fabrics, the pigments, the traces of the environment—acts as a memory that time writes on you as much as you write on it?

Álvaro: This is a topic for a long conversation, sitting on a rock—it would be very stimulating. But if experiences shape people’s inner lives and define who we are in the present moment, then I would say yes, especially in that sense.

Leaving our comfort zone has led us to learn from the perseverance of plants and the geological calm of mountains. Through this process, we have reconciled ourselves with time, with the environment, with nature, with ourselves, and even with our own practice. Just as fabrics hold the memory of a place, we have relearned how to pay attention and how to understand. Ultimately, it is a way of deepening our capacity to feel.

The fox and his tricks. 2022. Detail.

To what extent do you plan your work, and how much space do you leave for the unexpected—or even for mistakes?

Diana: Our planning is limited to an initial hypothesis. We choose the materials, colours, places, and sometimes even the specific location, but we leave as much room as possible for the unexpected to occur. In the end, that is what it is really about: allowing nature to speak and life to unfold. For us, both the unexpected and mistakes are part of the world’s complexity, and within that complexity we find a form of natural beauty.