Art Madrid'26 – NEW TERRITORIES, OUR POSSIBILITIES

Espiral, Rodrigo Juarranz, Luisa Pita, Arancha Osoro and Marita Segovia Galleries

 

One of the greatest aspirations of contemporary art is the ability to reinterpret and transform the (subjective) reality in which we live, aspiring to build other realities from renewed points of view since, without a doubt, the current insane state of the world requires other ways of seeing it.

Diego Benéitez

El pasado que construyó el futuro, 2018

Mixed media on board

150 x 150cm

Eduardo Vega de Seoane

Castillos en el aire, 2017

Acrylic and oil on canvas

146 x 114cm

Far from the abstract, fragmented and intentionally objective representation, very typical of cartographies, many artists propose new possibilities and alternative ways of being in the world based on concepts such as territory, map, landscape or border, employing strategies ranging from the purest and introspective fiction, displacement and deformation, even critical thinking to appropriation and simulation, among the most used. In this spectrum, we can find some of the issues developed by the artist invited to partake in Art Madrid '19, Rubén Martín de Lucas, but can also be found in the work of certain creators that we will present in our fourteenth edition.

Nacho Angulo, "Dios no existe todavía", mix media on wood, 2018. Espiral Gallery.

The work of Nacho Angulo, represented by Galería Espiral (Noja, Cantabria), reflects precisely a deep and very personal interest in geography, construction and the soulfulness of living matter. In his "constructed paintings", as they were baptized by the art critic and professor Francisco Calvo Serraller, in those beautiful pieces in wood, not only the references to territory and the obsession with the artist's framework are made explicit, as we see in the pieces such as “Hummus” (2015) or “Esquizos” (2018), but they also expand condensed, isolated and enclosed poetics, as seen in “Individuum innefabileest” (2016), “Aflora” (2018) or the revealing “Dios no existe todavía” (2018).

Manolo Oyonarte, "Espejo Cósmico", mix media on canvas, 2018. Galería Espiral.

Also, defined territories that become undefined, challenged and destabilized all of which is presented from the singular perspective of each artist of the Espiral: the horizon layers, vitalistic, contrasted and dreamy, accumulate in Víctor Alba’s work. Paintings like “Castillos en el aire” (2017) by Eduardo Vega Seoane are authentic pictographs of contemporaneity, forms in continuous movements that reflect so well the freedom from which the painter creates. We can also find other territories that are both sinister and fascinating such as the scenes by Manolo Oyonarte, where the individual enigma of the subconscious is stained with violent colours and disturbing figures; just as the internal worlds of Jerónimo Maya which are made present in his mysterious paintings both ethereal and carnal.

Alberto Sánchez

Il n'y a pas, 2018

Mixed media

89 x 107cm

Marcos Tamargo

Catábasis, 2017

Mixed media on board

180 x 180cm

Located in the classic sabotage among the dialects of photography and painting, a wound always opened by the great Darío Villalba, we can find the work of the Australian-Hispanic Alberto Sánchez who, despite sharing a name with the great sculptor from Vallecas, presents a work that rather reminds of the lucid and tremendous games created by Juan Ugalde. However, Sánchez's work is located in the centre of great contemporary cities, becoming a set of large landscapes in which the Expressionist worlds imagined by the artist are revealed. Sánchez is the new addition to the fair from the Gallery Rodrigo Juarranz (Aranda de Duero, Burgos), alongside the lyrical and evocative Diego Benéitez and the textural Marcos Tamargo, very interested in mineral texture, also nostalgic of the rest, the natural or artificial memory; all of this revealed in his vital journey.

María Ortega Estepa

La búsqueda III, 2018

Collage

55 x 49cm

Mª José Gallardo

El rico, 2017

Oil, enamel and gold leaf on canvas

100 x 81cm

If we are talking about nature and landscape we have to summon the Luisa Pita Gallery (Santiago de Compostela) and start with María Ortega Estepa. Ortega, an artist very sensitive to social potential of art, is the author of exuberant naturalist paintings, small invented places in which, as we have seen in her last works, some of her elements crave getting out of the two dimensions imposed by painting, making a physical appearance in the form of real branches and mosses: devoted vegetation of the earth. Another enthusiast of the natural territory that has come to populate with a fleet of 2,600 plants planted in the humid Venezuelan rainforest is Darío Basso, from whom we will see a selection of his “Emanaciones”: abstractions, that with still wild echoes, connect with the phenomenology, because the artist feeds them to the natural landscape so that they are directly exposed to the sun, the rain, the wind, the temperature changes, exposed in summary, to all the possible physical phenomena. Luisa Pita closes her proposal for Art Madrid with the symbolist and enigmatic María José Gallardo, an artist who exhibits some of her latest paintings for the fair. We are facing a special Cabinets of curiosities, with its characteristic lapidary messages and its vital lessons, as in the little flattering “El que más da menos pide” (2018) or the vanitas “El rico” (2017), usually under the influence of Baroque tradition finished with very thin flakes of gold leaf, that which above all are paintings made with that strong passion, so meticulous, careful and full of the personal curiosity of Gallardo for the interesting things of this world.

Rafael Navarro, "Falsa Libertad", photography, 2015. Galería Arancha Osoro.

Very different is the proposal of the Arancha Osoro Gallery (Oviedo), which presents a selection of six creators: Rafael Navarro, José Paredes, Kiko Miyares, Luis Parades, Elena Rato and Iván Baizán. Navarro presents some of his most beautiful and seductive diptychs, classics such as “Diptych nº9” (2002) or “Diptych nº49” (2002) as well as more recent realizations, regarding our surroundings, the architecture and our way of relating to it, as in “Cartografía” (2015) or “Falsa libertad” (2015), works in which he maintains his unmistakable dialectic that, as the creator Joan Fontcuberta pointed out, “not only invite us to reflect on visual expression, but also to share heartfelt inner experiences”.

Elena Rato, "Los límites del gesto II", acrylic on canvas and vynil on the wall, 2018. Galería Arancha Osoro.

We may continue with the work of Baizán, also very concerned about the structural forms: serigraphies of possible or impossible buildings which acquire volume, levels and dissections through the encapsulation in methacrylate and polystyrene. We also highlight the series in sculptured glass “Cities and citizens” (2014) by Luis Parades, constructions only in appearance less sophisticated than those of Baizán but tremendously magical, sensory and textural from their minimalist forms. Magical can also be the surrealist universes of Paredes, an artist who presents his latest series, “Escenografias de lo inestable” (2018): optical games in dreamlike spaces starring the contemporary man and his particular ghosts. On the other hand, the new territories by Rato are shaped by superpositioning surfaces, in that kind of palimpsests that now also combines with a kind of invasive vinyl and that presents as exercises or "metaphorical whims", based on the suggestive game of gestural interruptions.

Joao Carlos Galvao, "Sin Título", embossed and lacquered wood, 2018. Galería Marita Segovia.

We finish with the interesting selection that the Marita Segovia Gallery (Madrid) will exhibit. In its booth, you can appreciate the painstaking work by Pilar Pequeño, photographer staring in one of the online exhibitions of the Art Madrid Market. From the intimate flowers -which remind so much of some of the works of the Spanish realist painters, as those by the brilliant Isabel Quintanilla-, to the decadent architectural spaces, Pequeño’s work always emerges from silence and the melancholic contemplation, creating amazing and seductive images that evoke a mysterious omen. Hunches also come from the shapes of the work by David Rodríguez Caballero -artist also presents in the Aurora Vigil-Escalera's booth-: a fragile and special creation, strange and fleeting; something that contrasts completely with the bold relief sculptures by João Carlos Galvão. It is obvious that the experience in wood is fundamental for the Brazilian artist, who continues to transmit his personal and poetic message, direct and truthful, demonstrating his absolute passion for the transcendent properties of wood. However, the artist Edgar Plans -whom we can also see in the Miquel Alzueta Gallery’s booth- works on the pictorial qualities in his last works, as we see in “Art Wall” (2018) or “Colors” (2018), extending his personal iconography from his characteristic ludic and colourful drawing.

These are the unique territories devised by some of the artists of Art Madrid '19. Artistic worlds that, if capable of thrilling, can motivate us to change our understanding of "the real" and the ways in which we relate to one another.

 


NEBRIJA UNIVERSITY ASSERTS AESTHETIC INTELLIGENCE IN THE FACE OF THE ALGORITHMIC ERA AT ART MADRID’26


The Nebrija Space hosts a curatorial project that proposes a critical alternative to the automation of creative thought.

Nebrija University is participating in the 21st edition of Art Madrid with a curatorial project that offers a critical reflection on the relationship between art education, the market, and technology. Under the concept of Aesthetic Intelligence, the proposal positions itself as an alternative to the algorithmic logic of Artificial Intelligence, prioritizing sensitivity, gesture, materiality, and experience as forms of knowledge that cannot be automated.

At a historic moment in which Artificial Intelligence is bursting onto the scene in all areas of cultural production, generating both fascination and concern, Nebrija University is committed to defending those dimensions of the artistic experience that remain irreducible to algorithmic logic. This is not a question of denying the impact of technology or adopting a technophobic stance, but rather of identifying and defending those areas of knowledge that require the presence of the body, sensitivity, gesture, and lived experience.


Álvaro Fernández. Remember/Forget. Mixed media on canvas. 40 x 60 cm. 2026.


The central concept of the proposal is that of Aesthetic Intelligence, understood as a form of knowledge that integrates the sensory, the affective, the intuitive, and the cultural. In contrast to the logic of Artificial Intelligence, based on algorithms, recognition patterns, and the capacity for mass replication, Aesthetic Intelligence prioritizes dimensions that remain anchored in the unique human experience: the unique and unrepeatable gesture, the physical presence of the body in the creative act, the material texture of the supports and pigments, and the temporality of the creative process.

This claim takes on special importance in a context in which generative AI is capable of producing images in a matter of seconds, processing millions of previous visual references to synthesize new compositions. However, what the machine cannot replicate is precisely what constitutes the core of the aesthetic experience. The affective resonance of a specific color applied with a certain pressure on a specific surface, the intuitive decision that arises from the dialogue between the artist and the material, or the productive error that opens up unexpected paths.

Aesthetic Intelligence is thus understood as a form of epistemic resistance, a defense of those ways of knowing the world that cannot be automated because they are constitutively linked to the embodied, situated, and temporal experience of creative subjects.


Pablo Padilla Sadurni. ST. Repaired passe-partout and acrylic. 18 x 18 x 48 cm. 2026.


Under the provocative neologism NotanIA SipedagogIE, which encapsulates the conceptual proposal in its very formulation: “Not so much AI, more pedagogy.” This linguistic construction, which plays with the presence and absence of fragments of the words “Artificial Intelligence” and “pedagogy,” signals a clear stance on the role of artistic training in today's technological context.

It proposes a critical pedagogy that does not reject technology but refuses to subordinate artistic learning processes to the logic of efficiency, optimization, and reproduction that characterize algorithmic systems. Faced with the temptation to use AI as a shortcut or substitute for the creative process, this pedagogy vindicates the formative value of trial and error, material experimentation, and time devoted to exploration without a predetermined goal.

A pedagogy that is also defined as empathetic, in the sense that it recognizes and values the affective and relational dimension of artistic learning, which does not understand creation as an isolated individual act but as a process that involves emotional resonances, symbolic exchanges, and collective construction of meaning. The stand itself, conceived as a choral work, embodies this understanding of creation as a shared experience.


Verónica Bergua Tabuyo. Cartography of Uncle Pablo. Digital video. Edition: 1/5. 2:40 min. 2026.


The methodology proposed for the project is as rigorous as it is open to experimentation. Each participating student begins their creative process by poetically appropriating a verse, a stanza that will serve as the conceptual and emotional seed of the work. The choice of poetry, as a form of language that condenses multiple and ambiguous meanings, that works with sonic and visual resonances, that suggests rather than describes, constitutes an ideal starting point for a project that champions the ineffable, that which cannot be fully translated into code.

Starting with the selection of a verse, each artist has developed a mood board conceived as a board of atmospheres and, at the same time, as a sensitive cartography of the process. This resource allows the imagery of the verse to be expanded through objects, images, textures, materials, and other elements that resonate with the initial poetic experience. It is a tool that makes the process of intersemiotic translation visible: the transition from verbal to visual language, from textual to material, highlighting the transformations and shifts that occur along the way.

The next step involves developing a two-dimensional work that deliberately avoids written language. This restriction seeks to prioritize visual and material exploration over textual narrative, relying on the communicative power of form, color, texture, and composition. The work must speak for itself, without the need for verbal explanations to mediate between the piece and the viewer.

The creative process is conceived from an experimental logic similar to that of a laboratory, where trial, error, correction, and rehearsal are an integral part of the method. No predetermined result is sought; rather, the work is allowed to emerge from the dialogue between the initial intention and the possibilities (and resistances) of the materials.


Blanca Lanaspa. Witness 176.8. Mixed media ceramics. 40.8 x 176.8 cm. 2026.


The booth that houses the Nebrija Space is conceived as a work of art in itself, with a choral and transitory character. Inspired by Madrid's SER Zones, those areas of regulated temporary parking, the exhibition space is designed as a territory of symbolic transit, a place of ephemeral occupation that invites reflection on presence, desire, and temporality.

This metaphor of SER Zones is particularly powerful, because just as these urban spaces allow for the temporary occupation of public space under certain conditions, the stand is presented as a territory that artists temporarily occupy during the fair, establishing a dialogue between permanence (the works as physical objects that will remain after the event) and transience (the specific spatial configuration that exists only during the days of the fair).

The choral nature of the project underscores the collective dimension of artistic creation. It is not a sum of individualities but a polyphony of voices that intertwine, resonate, and dialogue with each other. Each individual work maintains its autonomy but takes on new meanings in relation to the others, generating a fabric of visual, conceptual, and affective correspondences.


Marialex Arcaya. The wine cellar. Acrylic on wood. 80 x 160 cm. 2026.


The project brings together the work of seven students from the Fine Arts Degree program at Nebrija University: Marialex Arcaya develops “La bodega” (The Cellar), a reflection on everyday objects as containers of memory and identity. Based on the verse: "And at the bottom of my favorite beach bag there is sand, rusty coins, and a receipt for ice cream that no longer exists. Summer can be preserved in layers", the artist explores Venezuelan bodegas as spaces of nostalgia and belonging. Through a series of acrylic paintings on canvas depicting products and packaging, she investigates how the most mundane objects can function as repositories of memories and markers of cultural identity. Her work raises questions about what we erase and what we preserve, about how the passage of time transforms both objects and ourselves, celebrating the capacity for rebirth and transformation that characterizes the human experience.


Laura Nogales. Another Spring. Acrylic and embroidery on canvas. 94.5 x 38.6 inches. 2026.


Laura Nogales participates with “Another Spring,” a textile installation that explores the decomposition and deconstruction of the concept of femininity in a transitory environment: the shower. Her work, constructed from scraps, recycled clothing remnants, stockings, and various types of fillings, forms an abstract mass that represents decomposed femininity in constant mutation. The drain functions as a symbolic element that swallows everything, witnessing intimate transformations. Nogales addresses how femininity as a shared experience suffers great ups and downs in the current context, where machismo is making a strong comeback in the media and social networks. Her textile proposal generates emotional ambiguity in the viewer, who may feel attracted or repelled by the figure, reflecting the contradictions inherent in the experience of constructing and defending female identity in an adverse context. Her work takes as its reference the fragment of the poem: “Above the shower, the steam draws maps that fade away".


Inés López. Sedentary. Digital photography. 30 x 40 cm. 2026.


Inés López presents Sedentario, a work inspired by the verse: “There, dust particles are an archive in suspension.” The project reflects on the capacity of domestic spaces to preserve what the body forgets when they cease to be inhabited. The photographic series is set inside a house under construction, in rooms suspended between use and abandonment, where absence manifests itself as a silent accumulation of matter, traces, and time. Architectural plans and projections in an unfinished building expand the proposal, establishing a dialogue between the projected space and the lived space, between what was once inhabited and what has not yet begun to be inhabited. The work thus proposes a meditation on the transience of the body in the face of the silent persistence of architecture.


Verónica Bergua Tabuyo. Cartography of Uncle Pablo. Digital video. Edition: 1/5. 2:40 min. 2026.


Verónica Bergua presents “Cartografía del tío Pablo” (Uncle Pablo's Cartography), a deeply personal project that explores the relationship between compulsive hoarding, mental health, and emotional territory. Through a video installation that combines minimalist photography of objects taken from the room of her uncle, who was diagnosed with schizophrenia, Diogenes syndrome, and kleptomania, Bergua constructs a visual map of mental chaos materialized in physical space. The sequence of images, presented at varying speeds, generates an experience of anxiety in the viewer that reflects the nature of compulsive hoarding. Her work invites us to reflect on our own relationship with objects, on the boundaries between need and attachment, and on how the territory we inhabit can become a mirror of our mental territory. His proposal is inspired by the verses: “Under the bed... objects accumulate that we don't remember losing.” “A museum without texts or labels: the drawer of cables from broken devices.” “The box of expired medicines holds the history of ailments that no longer hurt.”


Blanca Lanaspa. Witness 176.8. Mixed media ceramics. 40.8 x 176.8 cm. 2026.


Blanca Lanaspa presents “Testigo 176.8,” a work based on the verse: "The coat rack in the entrance holds what we are before we enter and after we leave. A vertical threshold where transitions hang.“ Her proposal takes the form of a ceramic pegboard, a combinatorial board with removable pieces of different surfaces, glazes, and textures. Each element functions as a ”sensitive accident," the result of processes involving both aesthetic planning and material chance. The pieces explore states of matter: sprouts, leaks, overflows, erosions, cracked surfaces, contractions, and expansions. The tactile and interactive nature of the work invites the viewer to engage with it directly through their body. Accompanied by a mood board documenting the ceramic research process, the piece celebrates the unpredictability of materials and the beauty of the unsystematic.


Pablo Padilla Sadurni. ST. Detail. Repaired mat and acrylic. 7.1 x 7.1 x 18.7 inches. 2026.


Pablo Padilla presents “Untitled,” an architectural sculpture inspired by the verse: “The mismatched sock is not lost: it inhabits a place that does not exist.” Conceived as a spatial analogy for the search for fulfillment, the piece proposes an architectural archetype that refers to the world of ideas; an imagined place, necessary and yet unattainable. Constructed from thin cardboard, the work takes the form of impossible, labyrinthine structures inhabited by scale figures that wander through corridors, staircases, and dead-end rooms. These spaces, simultaneously tense and contemplative, combine the romanticism of introspection with the inhospitable coldness of brutalism. The work creates a surreal atmosphere that oscillates between peaceful and tense, inviting a sensory and emotional experience of shared loneliness, isolation, and the search for mental refuges that do not exist in the physical world.


Álvaro Fernández. Remember/Forget. Detail. Mixed media on canvas. 40 x 60 cm. 2026.


Álvaro Fernández presents “Remember/Forget,” a work inspired by the verse: "In the elevator mirror, two people are reflected without touching each other. What separates them is not air: it is the possibility of saying nothing." Through hybrid works that combine manual transfers on fabric with digitally altered photographs, Fernández explores silence, shared presence, and the coexistence of intimate worlds that do not touch. His transfers, made using gel plates or lavender oil, generate unstable and deteriorated images, like memories in the process of fading. The fragmentation and displacement of photographic elements multiply the scenes, creating layers of overlapping temporality. His work materializes the fragility of memories and the power of silence as a space for nonverbal intimacy.


Blanca Lanaspa. Witness 176.8. Mixed media ceramics. 40.8 x 176.8 cm. 2026.


At a time when the debate on Artificial Intelligence and artistic creation is intensifying, with positions ranging from uncritical enthusiasm to outright rejection, Nebrija University's proposal for Art Madrid'26 offers a third way, a critical stance that does not deny technological reality but clearly defends those dimensions of the artistic experience that remain irreducible to automation.

The concept of Aesthetic Intelligence proposes an epistemological alternative that recognizes the validity of forms of knowledge based on sensitivity, intuition, bodily experience, and affective resonance. These are not “minor” or subsidiary forms of knowledge with respect to rational or algorithmic knowledge, but equally valid modalities that are absolutely fundamental in the field of artistic creation.

This curatorial project thus represents a valuable contribution to the contemporary debate on technology and culture, proposing that university art education should not be limited to preparing students to adapt to the market or the tools available, but should equip them with critical skills, material sensitivity, and awareness of the specificity of their practice.

Art Madrid'26 will thus host a proposal that, beyond its individual aesthetic quality, constitutes a collective reflection on the present and future of artistic creation, on the role of educational institutions in training new generations of artists, and on the need to defend spaces for experimentation, slowness, and materiality in an accelerated and increasingly virtualized world. Through this project, Nebrija University reaffirms the irreplaceable value of Aesthetic Intelligence as a form of knowledge and as a practice of resistance against algorithmic homogenization, committing to a pedagogy that places sensory experience, bodily gesture, and affective resonance at the center as fundamental dimensions of the human condition.