The Asturian gallery owner Aurora Vigil-Escalera is celebrating 35 years of professional career. Aurora came into contact with art when she was 17 years old, helping her mother in an apartment on Ezcurdia Street in Gijón. There, Aurora lived great artistics talks and saw an endless number of authors who today are part of the list of artists in her gallery. In 1984, Angelines Pérez, Aurora's mother, opened the Van Dyck Gallery with her father Alberto Vigil-Escalera.

In 2015, the Van Dyck gallery closed its doors and a new cycle began for Aurora, who opened the gallery that bears her name in Gijón that same year. Today, Aurora Vigil celebrates 5 years of the gallery with the firm conviction that vocation, dedication and enjoyment are the keys to success as a gallery owner. Following these parameters, Aurora Vigil presents in Art Madrid a careful selection of art works by eight multidisciplinary artists with different approaches and lines of discourse, all of them with established artistic careers.

David Morago

Cacatúa, 2016

Acrylic on wood

100 x 100cm

The artist David Morago(Madrid, 1975) will exhibit his well-known paintings with botanical and animalistic representations, images that are already part of the artist's particular universe and iconography. As if it were a Natural History cabinet, Morago provokes with his portraits of animals and plants, an effect on the viewer that takes him directly to the artist's cabinet of curiosities and wonders.

From the purest figurativism, we move to the dream universe of Rafa Macarrón (Madrid, 1981),an unconditional artist of the gallery with a personal style and a unique language, represents in his works brightly coloured figures with hydrocephalus and filiform limbs, as well as unusual and unique characters that claim all the prominence of the work.

The three-dimensional plane will be represented at the Aurora Vigil stand by the works of the artists Herminio (La Caridad, Asturias, 1945) and Pablo Armesto (Schaffhausen, Switzerland, 1979), the latter more focused on his work towards an experimental space where sculpture and painting coexist with the immaterial character of light and shadow, together with technology and science. Herminio, whose work has accompanied Aurora in all the editions of Art Madrid, captures in his light and ethereal sculptural pieces his most important concerns as an artist: balance, perpetual movement and electromagnetism.

Pablo Armesto

Eclipse menguante, 2019

DMF lacado y aluminio, fibra óptica y LED

120 x 120cm

Herminio

R26, 2017

Técnica mixta y campos magnéticos

52 x 30cm

Colour and matter in their purest expression are condensed in the works of Juan Genovés and Ismael Lagares. The Valencian artist Juan Genovés investigates with the static movement of painting, where the crowd becomes the reference to talk about the problem of painting and visual rhythm. On his part, Ismael Lagares with a colourful invoice and a vibrant and fast brushstroke, distorts reality playing with textures and volumes.

Gorka García (Cádiz,1982) is one of the youngest artists and with more projection of the gallery. In his paintings, uninhabited landscapes and ruin dominate, these two elements being the main germ of his compositions. The poetics of ruin and the deep analysis of composition and forms in his works define the artist's discourse.

Juan Genovés

Arpegio, 2019

Obra gráfica muy intervenida a mano por el artista. Ed de 10

74 x 60cm

In addition to Gorka García's uninhabited landscapes, the Asturian artist Dionisio González will be presenting for the first time at the Fair a selection of his "imagined architectures ", photographic montages where the artist inhabits his own abandoned urban landscapes, in ruins or devastated by natural disasters.

Dionisio González

Buraco Quente 2, 2019

Impresión digital en papel de algodón sobre dibond y enmarcado en madera lacada en blanco

125 x 260cm

Dionisio González

Dauphin X, 2019

Photography

180 x 300cm

We interviewed the "artist architect of desires " to tell us about the main ideas and concepts he puts forward in the pieces he will be exhibiting in Art Madrid, and how in his works he is able to manipulate reality to improve it:

The gallery Aurora Vigil-Escalera presents your work in Art Madrid for the first time, how do you think your artwork will fit in at the fair?

Aurora has been in the art world for 35 years. Her professionalism and the quality of her program are undeniable. Being a gallery on the outskirts of a sparsely populated city in Gijón, the ex-centrism makes her work even more complex. When these qualities, both human and professional, are present, it is easy to fit in the artistic work and I hope that this will be the case during the duration of Art Madrid, where we will present "Dauphin Island" and "Cartografías para a RemoÇao".

In your art works you reflect on concepts such as construction and destruction, ruin and habitability, what elements define your "dystopian" ruins?

"Dauphin Island" maneuvers over an island, in the state of Alabama, that has suffered numerous natural disasters and for which I have proposed architectural projects "bunkerized" that configure new habitable structures of resistance for those spaces previously devastated by hurricanes like "Katrina". The work on Brazil's favelas is related to the desire not only to intervene but to interfere in an extreme problem, either as a designer or as a social regulator. That is, to establish a social role in defense of these settlements by proposing not their eradication but their sanitation, which is nothing more than intervention based on the already existing "cartography". The favela shows us how urban architecture can be an issue that is resolved through a popular logic.

They talk about you as the "healer of cities artist", have they proposed you to bring some of your projects to life?

I have had many offers in this sense, because the constructive approaches, which appear in my visual work, have both a critical or theoretical approach and a urban and architectural planning behind. That is to say; they can be built or consolidated in the empire. But, I would only consider executing them if they are proposed for spaces that denounce and the ideology that has articulated them that, almost always, operate from the vulnerability or social problematic.

The work of Cedric Le Corf (Bühl, Germany, 1985) is situated in a territory of friction, where the archaic impulse of the sacred coexists with a critical sensibility characteristic of contemporary times. His practice is grounded in an anthropological understanding of the origin of art as a foundational gesture: the trace, the mark, the need to inscribe life in the face of the awareness of death.

The artist establishes a complex dialogue with the Spanish Baroque tradition, not through stylistic mimicry, but through the emotional and material intensity that permeates that aesthetic. The theatricality of light, the embodiment of tragedy, and the hybridity of the spiritual and the carnal are translated in his work into a formal exploration, where underlying geometry and embedded matter generate perceptual tension.

In Le Corf’s practice, the threshold between abstraction and figuration is not an opposition but a site of displacement. Spatial construction and color function as emotional tools that destabilize the familiar. An open methodology permeates this process, in which planning coexists with a deliberate loss of control. This allows the work to emerge as a space of silence, withdrawal, and return, where the artist confronts his own interiority.

The Fall. 2025. Oil on canvas.195 × 150 cm.

In your work, a tension can be perceived between devotion and dissidence. How do you negotiate the boundary between the sacred and the profane?

In my work, I feel the need to return to rock art, to the images I carry with me. From the moment prehistoric humans became aware of death, they felt the need to leave a trace—marking a red hand on the cave wall using a stencil, a symbol of vital blood. Paleolithic man, a hunter-gatherer, experienced a mystical feeling in the presence of the animal—a form of spiritual magic and rituals linked to creation. In this way, the cave becomes sacred through the abstract representation of death and life, procreation, the Venus figures… Thus, art is born. In my interpretation, art is sacred by essence, because it reveals humankind as a creator.

Between Dog and Wolf II. 2025. Oil on canvas. 97 × 70 cm.

Traces of the Spanish Baroque tradition can be seen in your work. What do you find in it that remains contemporary today?

Yes, elements of the Spanish Baroque tradition are present in my work. In the history of art, for example, I think of Arab-Andalusian mosaics, in which I find a geometry of forms that feels profoundly contemporary. In Spanish Baroque painting and sculpture, one recurring theme is tragedy: death and the sacred are intensely embodied, whether in religious or profane subjects, in artists such as Zurbarán, Ribera, El Greco, and also Velázquez. I am thinking, for example, of the remarkable equestrian painting of Isabel of France, with its geometry and nuanced portrait that illuminates the painting.

When I think about sculpture, the marvelous polychrome sculptures of Alonso Cano, Juan de Juni, or Pedro de Mena come to mind—works in which green eyes are inlaid, along with ivory teeth, horn fingernails, and eyelashes made of hair. All of this has undoubtedly influenced my sculptural practice, both in its morphological and equestrian dimensions. Personally, in my work I inlay porcelain elements into carved or painted wood.

Between Dog and Wolf I. 2025. Oil on canvas. 97 × 70 cm.

What interests you about that threshold between the recognizable and the abstract?

For me, any representation in painting or sculpture is abstract. What imposes itself is the architectural construction of space, its secret geometry, and the emotion produced by color. It is, in a way, a displacement of the real in order to reach that sensation.

The Anatomical Angel. 2013. Ash wood and porcelain. 90 × 15 × 160 cm.

Your work seems to move between silence, abandonment, and return. What draws you toward these intermediate spaces?

I believe it is by renouncing the imitation of external truth, by refusing to copy it, that I reach truth—whether in painting or in sculpture. It is as if I were looking at myself within my own subject in order to better discover my secret, perhaps.

Justa. 2019. Polychrome oak wood. 240 × 190 × 140 cm.

To what extent do you plan your work, and how much space do you leave for the unexpected—or even for mistakes?

It is true that, on occasions, I completely forget the main idea behind my painting and sculpture. Although I begin a work with very clear ideas—preliminary drawings and sketches, preparatory engravings, and a well-defined intention—I realize that, sometimes, that initial idea gets lost. It is not an accident. In some cases, it has to do with technical difficulties, but nowadays I also accept starting from a very specific idea and, when faced with sculpture, wood, or ceramics, having to work in a different way. I accept that.