Sra. D, a.k.a Lara Padilla

The work of Sra. D, a.k.a Lara Padilla, encompasses disciplines such as painting, sculpture, dance, performance and fashion design. Her mostly figurative pieces draw attention to female power representation through the deformation of the body and the use of colour and textures. A vindication of gender exhibited through large hands as powerful instruments of battle or heavy feet, an image of the perseverance of women in their struggle. Sra D. understands art not as a silent showcase but as a path of political action and intervention. Her aesthetic is an ode to diversity, portraying all types of bodies to promote a look of equality and authenticity.

Her performances dialogue face to face with his pictorial and sculptural creation through the similarity between compositions and trajectories. The use of body painting underlines the plastic aspect of his choreographies, while in his urban actions, he insists on this reflection on the construction of identity conceived as belief. However, the female body is not a prison for Sra. D. In her latest creations she has expanded her visual discourse by exploring African and pre-Columbian art, cultural chapters of great social and conceptual significance such as Genesis or the interaction of bodies with new supports and textures.

Lara Padilla

Black Tetris Magnum, 2021

Mixed media on canvas

400 x 300cm

Interview:

What inspires you when creating?

It can be an emotion, an image or a word; inspiration can come from anywhere. It inspires me a lot to travel, take pictures, and know new cultures. I think my painting is very experiential and is almost like a diary.

What are you working on recently?

I'm still working on the "tetrix" series, which I think still has a universe to explore. And in parallel, I am working with various characters in different contexts and with everyday scenes telling other types of stories. I also continue to work with movement and dance.

Tell us about your creative process.

The first thing I address about my creative process is the background of the work. I create a very free colour atmosphere and work with pigments, collage and different techniques to create a fracture in the work. From there, I create the composition that I have in sketch or photography. The case of the "tretix" is ​​much more experimental; I create a character and what I do is play. I fit in all the others and conquer all the space.

Are you participating for the first time in the fair? What do you expect from Art Madrid?

About my participation, what I hope is to be able to show my work, which is what I am most passionate about, with great enthusiasm. Also, meet other artists, nourish me with all that creativity and enjoy the fair.

Lara Padilla

Purple Tetris, 2021

Mixed media on canvas

170 x 170cm

Currently, your artistic expression is not limited to a discipline or a medium. How is Sra. D (not Lara Padilla) projected in the next five years?

Sra. D is projected in the next five years as a more experienced and mature artist. What I really value is the work of every day; I think this is a life career. It's what I do, work every day in the studio. From here, I will always find myself, and I will not be the one to set limits for myself.

Your work is mainly figurative and representative. What do you find in figuration that doesn't give you abstraction?

My work is primarily figurative, although I also have some abstract pieces. But I am fascinated by the human body. I love to explore its limits. I create characters with impossible and disproportionate bodies, very expressive, proposing other models of being a man and a woman, and valuing diversity freedom. I also work with the body as supports on occasions, especially in street performance actions with performance and dance, and I use body painting to tell these stories.

Lara Padilla

Rainbow tangle, 2021

Mixed media on canvas

170 x 170cm

Sra.D, A.K.A Lara Padilla, participates in Art Madrid with the gallery from Barcelona 3 Punts Galeria, together with the artists Alejandro Monge, Gerard Mas, Kiko Miyares, Luis Feo, Rodrigo Romero, Santiago Picatoste and Ramon Surinyac.

The practice of the collective DIMASLA (Diana + Álvaro) is situated at a fertile intersection between contemporary art, ecological thinking, and a philosophy of experience that shifts the emphasis from production to attention. Faced with the visual and material acceleration of the present, their work does not propose a head-on opposition, but rather a sensitive reconciliation with time, understood as lived duration rather than as a measure. The work thus emerges as an exercise in slowing down, a pedagogy of perception where contemplating and listening become modes of knowledge.

In the work of DIMASLA (Diana + Álvaro), the territory does not function as a framework but rather as an agent. The landscape actively participates in the process, establishing a dialogical relationship reminiscent of certain eco-critical currents, in which subjectivity is decentralized and recognized as part of a broader framework. This openness implies an ethic of exposure, which is defined as the act of exposing oneself to the climate, the elements, and the unpredictable, and this means accepting vulnerability as an epistemological condition.

The materials—fabrics, pigments, and footprints—serve as surfaces for temporary inscriptions and memories, bearing the marks of time. The initial planning is conceived as an open hypothesis, allowing chance and error to act as productive forces. In this way, the artistic practice of DIMASLA (Diana + Álvaro) articulates a poetics of care and being-with, where creating is, above all, a profound way of feeling and understanding nature.

In a historical moment marked by speed and the overproduction of images, your work seems to champion slowness and listening as forms of resistance. Could it be said that your practice proposes a way of relearning time through aesthetic experience?

Diana: Yes, but more than resistance or vindication, I would speak of reconciliation—of love. It may appear slow, but it is deliberation; it is reflection. Filling time with contemplation or listening is a way of feeling. Aesthetic experience leads us along a path of reflection on what lies outside us and what lies within.

The territory does not appear in your work as a backdrop or a setting, but as an interlocutor. How do you negotiate that conversation between the artist’s will and the voice of the place, when the landscape itself participates in the creative process?

Álvaro: For us, the landscape is like a life partner or a close friend, and naturally this intimate relationship extends into our practice. We go to visit it, to be with it, to co-create together. We engage in a dialogue that goes beyond aesthetics—conversations filled with action, contemplation, understanding, and respect.

Ultimately, in a way, the landscape expresses itself through the material. We respect all the questions it poses, while at the same time valuing what unsettles us, what shapes us, and what stimulates us within this relationship.

The Conquest of the Rabbits I & II. 2021. Process.

In your approach, one senses an ethic of exposure: exposing oneself to the environment, to the weather, to others, to the unpredictable. To what extent is this vulnerability also a form of knowledge?

Diana: For us, this vulnerability teaches us a great deal—above all, humility. When we are out there and feel the cold, the rain, or the sun, we become aware of how small and insignificant we are in comparison to the grandeur and power of nature.

So yes, we understand vulnerability as a profound source of knowledge—one that helps us, among many other things, to let go of our ego and to understand that we are only a small part of a far more complex web.

Sometimes mountains cry too. 2021. Limestone rockfall, sun, rain, wind, pine resin on acrylic on natural cotton canvas, exposed on a blanket of esparto grass and limestone for two months.. 195 cm x 130 cm x 3 cm.

Your works often emerge from prolonged processes of exposure to the environment. Could it be said that the material—the fabrics, the pigments, the traces of the environment—acts as a memory that time writes on you as much as you write on it?

Álvaro: This is a topic for a long conversation, sitting on a rock—it would be very stimulating. But if experiences shape people’s inner lives and define who we are in the present moment, then I would say yes, especially in that sense.

Leaving our comfort zone has led us to learn from the perseverance of plants and the geological calm of mountains. Through this process, we have reconciled ourselves with time, with the environment, with nature, with ourselves, and even with our own practice. Just as fabrics hold the memory of a place, we have relearned how to pay attention and how to understand. Ultimately, it is a way of deepening our capacity to feel.

The fox and his tricks. 2022. Detail.

To what extent do you plan your work, and how much space do you leave for the unexpected—or even for mistakes?

Diana: Our planning is limited to an initial hypothesis. We choose the materials, colours, places, and sometimes even the specific location, but we leave as much room as possible for the unexpected to occur. In the end, that is what it is really about: allowing nature to speak and life to unfold. For us, both the unexpected and mistakes are part of the world’s complexity, and within that complexity we find a form of natural beauty.