Art Madrid'26 – KEYS TO INTRODUCE YOUNG PEOPLE TO ART COLLECTING

Art has its own value in each area or attribute that makes up its full meaning: it has cultural value, aesthetic value, historical value, personal value, emotional value and economic value.

Art collecting is a polyhedral practice that includes all these attributes in its final praxis. Despite the economic value that art has by itself, depending on fixed and known elements, it also depends on subjective and ephemeral values, on the sensations transmitted to the buyer, on the look that is deposited on a piece and the link that arises with it. In analogy, we could say that the acquisition of an artwork is the beginning of a committed relationship that occupies space, a time and an emotion inhabiting with its existence a concrete place.

Miguel Vallinas

Suppe n 29, 2019

Photography

70 x 70cm

According to Claude Lévi-Strauss "this avid and ambitious desire to take possession of the object for the benefit of the owner, or even the spectator, constitutes one of the most original features of the art of Occidental civilization" (Mythologies, 1971). This idea put forward by the French anthropologist makes us reflect on ownership in art, on how the contemporary subject looks at objects and how this impulse of ownership is also developed from capitalism. This ostentation of property goes back especially to the Renaissance when artistic images were not only instruments of knowledge but also of possession, wealth and political advertising. Today it is still a contemporary scene, art collecting has a clear economic value that is developed in investment and personal appropriation as an indication of social status, but despite this, we cannot forget that there exists and is very relevant, the passionate collecting, an enthusiastic look that moves away from an exclusively economic materialization.

Carlos Tárdez

Fakir, 2018

Resina policromada y cuerda

10.5 x 9.5cm

Onay Rosquet

Tuesday, 2018

Oil on canvas

80 x 80cm

Several reports in the recent years, such as the one produced in 2017 by the La Caixa Foundation on The Spanish Art Market, show that one of the main challenges is to find new collectors. According to this same report, 40% of purchases in the galleries came from new buyers. To get started in collecting is a complex task for which it is necessary to activate a strategy of impulse from the diverse cultural agents. Galleries, institutions, art fairs or artistic consultancies are key elements to generate a network of initiation to collecting. Likewise, we must not forget that the greatest challenge lies in creating the real possibility of including the youngest in this practice.

One of the most attractive niches in the art market for the young segment is urban art. Thanks to the cultural proximity, the closeness of the streets which this style originates and in many cases the co-ethnic nature of the artists, it is easy for the first artistic acquisitions to be triggered from here. In Art Madrid, we have artists who fit into this style, as we believe that it is unequivocally necessary for urban art to be included in fairs and exhibitions because of its intrinsic artistic value and the inclusive effect it generates on the younger generation.

Okuda San Miguel

Grey Skull, 2018

17-ink hand-printed by Inkvisible Prints on 220 g pink fabriano paper

70 x 50cm

RLM

Sísifo, 2018

Cera y grafito sobre papel

21.5 x 31.5cm

The first challenge we face is the change of mentality. Getting rid of some premises that have been so socially entrenched about who can and should be collectors. To dismantle the need for economic fortune, family tradition, specialist knowledge or social class. It is necessary to question this so assimilated structure, to eliminate labels in order to start including other social groups that are potential art collectors.

José María de Francisco y Luis Caballero, in the prologue to his exemplary text Conversations with Contemporary Art Collectors (Madrid, 2018), defines contemporary art collecting as "a phenomenon in which three forces operate that come from three ancestral domains of human desires and needs embodied in Greek mythology by the three graces of Zeus: beauty (Algae), social habit (Eufrosine) and material wealth (Talia)". We can then extract, that it is from these three forces that we must begin to build the steps to follow.

Guim Tió Zarraluki

Travesia, 2019

Oil on linen

60 x 73cm

Learning to see, to look and to contemplate. Loving beauty and expanding our knowledge of it. It is possible to educate the eye through practice, developing this social habit with visits to museums, galleries and art fairs. Thus, it is also very useful to talk to artists or experts who can advise and guide us in the learning, to be able to establish our own vision of beauty as a subjective desire but strengthening it in some bases of artistic knowledge.

Mari Quiñonero

No.86, 2018

Pastel sobre papel

27 x 21cm

PichiAvo

Perseo, 2017

Mixed media on wood

120 x 120cm

Social habit is part of the tradition where many families continue inherited collections or start collecting thanks to the educational background they have received since childhood by being regular visitors to spaces dedicated to the art exhibition. But, like almost everything, it can be trained and extended if we practice it with a certain frequency based on the desire for knowledge and visual enjoyment.

Jorg Karg

Pont Neuf, 2020

Digital print

75 x 55cm

Finally, material wealth is the most complex factor we face. We could establish a long reflection about it, finding an endless number of nuances and positions contrary to the possession of the artistic object. But assuming that we start from the idea of the passionate collector as referred before, and starting from some economic scales to be able to activate the purchase, we must also observe that it is not necessary a fortune to open up the acquiring some works of art. Starting with emerging artists but with international recognition and knowing the art market in the most independent way without getting carried away by fashions is essential when it comes to detecting good buying opportunities.

In recent years, foundations, fairs and specialised companies have begun to develop advisory programs to promote the ecosystem of contemporary art. Purchases from €600 onwards establish a whole programme of guidance and accompaniment to include new generations and social classes in collecting.

In Art Madrid we have a wide range of prices for the works on display, thus, reaffirming our commitment to attract and involve a diverse public and strengthening the role of Art Madrid as a tool for social links and education.

 


PERFORMANCE CYCLE. ABIERTO INFINITO: LO QUE EL CUERPO RECUERDA


Art Madrid, committed to creating a discursive platform for artists working within the field of performance and action art, presents Abierto Infinito: lo que el cuerpo recuerda, a proposal inspired by Erving Goffman’s ideas in The Presentation of Self in Everyday Life (Amorrortu Editores, Buenos Aires, 1997).

The project unfolds within a theoretical framework that directly engages with these premises, conceiving social interaction as a stage of carefully modulated performances designed to influence others’ perceptions. Goffman argues that individuals deploy both verbal and involuntary expressions to guide the interpretation of their behavior, sustaining roles and façades that define the situation for those who observe.

In this sense, the invited artists will construct micro-scenarios in which gestures, postures, and bodily movements function as performative “fronts,” shaping the framework of perception and meaning for the audience. These actions dramatize everyday experience, offering idealized or heightened interpretations of the relationship between body, space, and temporality, while certain elements — invisible effort, internal tensions, contradictions — remain partially concealed, generating deeper layers of meaning and resonance.

In line with Goffman, performance operates within the tension between idealized representation and real effort, between what is visible and what remains silent. The artists manage the information they convey, selecting what is shown and what is concealed, articulating strategies of presence that may reveal or disguise power, vulnerability, resistance, or intimacy. In this context, idealization implies the construction of a performative language capable of foregrounding values, tensions, and relational possibilities, exposing the poetic density of the everyday and, if one wishes, breaking the barrier of opacity that shapes our behavior in “real” daily life.

Although the series focuses on the notions of body ↔ memory ↔ representation ↔ presence, it seeks to expand its horizon, conceiving performance as an act that reveals invisible bonds and tensions traversing bodies, objects, and contexts. Within this network of walls, stands, and corridors, parallels emerge as the Galería de Cristal becomes a mirror of aesthetic experiences: a space beyond the strictly artistic sphere temporarily inhabited by the ephemeral presence of contemporary art, as occurs within the context of the fair.

The body — the first territory of all representation — precedes both word and learned gesture. Human experience, conscious and unconscious alike, is inscribed within it. Abierto Infinito: lo que el cuerpo recuerda departs from this premise: representation inhabits existence itself, and life, understood as a succession of representations, transforms the body into a space of constant negotiation over who we are. In this passage, boundaries blur; the individual opens toward the collective, and the ephemeral acquires symbolic dimension. By inhabiting this interstice, performance simultaneously reveals the fragility of identity and the strength that emerges from encounter with others.


INVITED ARTISTS


COLECTIVO LA BURRA NEGRA (Málaga, 2024)



La Burra Negra is a nomadic Action Art collective based in Málaga, founded in 2024 following its first residency in Totalán. It is self-managed by Ascensión Soto Fernández, Gabriela Feldman de la Rocha, Sasha Camila Falcke, Sara Gema Domínguez Castillo, Sofía Barco Sánchez, and Regina Lagos González, six creators from diverse backgrounds who met at the Hospital de Artistas of La Juan Gallery.

The collective brings together professionals from jewelry, painting, performing arts, music, dance, cultural mediation, and cultural management. Its activities include an annual residency in Totalán, the production of performative works, cultural mediation, and site-specific interventions. Since its creation, it has participated in the Periscopio Conference at La Térmica, presented A granel at the MVA in Málaga, carried out various actions in Totalán — most recently during its second annual residency — and taken part with its own proposals in Roger Bernat’s performance Desplazamiento del Congreso de los Diputados in Madrid.



Colectivo La Burra Negra presents at Art Madrid’26 its performance: ALTA FACTURA

The project forms part of a performative investigation that questions exhibition frameworks and the hierarchies of value that shape artistic creation. Through textile language and the body as a surface of inscription, the collective examines the tension between process and result, craft and spectacle, focusing on what the cultural system tends to conceal: invested time, wear, fragility, and the manual labor that sustains every work. Within this framework, the fashion runway appears as a symbolic structure condensing brilliance, consumption, and final product, becoming the point of departure for its subversion.

In this context, Alta Factura shifts attention to the seams — both literal and metaphorical — that usually remain in the shadows backstage. Through conceptual textile pieces, the performance exposes the rigor of craft and the artist’s vulnerability, transforming the runway into a critical space where process becomes the protagonist. By making visible the joints, adjustments, and traces of making, the work reclaims the value of the invisible and confronts the viewer with the material and affective conditions that sustain contemporary artistic practice.


ROCÍO VALDIVIESO (Tucumán, Argentina, 1994)



Rocío Valdivieso is an artist, researcher, and cultural manager. She is currently a PhD candidate in Arts at the Complutense University of Madrid and holds a Master’s degree in Research in Artistic Practices from the University of Castilla-La Mancha (UCLM). She earned a Bachelor’s degree in Fine Arts from the National University of Tucumán and was a Fundación Carolina fellow between 2022 and 2023.

She currently coordinates Errática Laboratorio de procesos and Clínica de obra, alongside Romina Casile, in Madrid. She was part of the PEEPA 2023 Program at Matadero Madrid’s Center for Artistic Residencies, mentored by Dora García, Cabello/Carceller, and Isabel Marcos. She completed the 2021/22 Artists Program at Universidad Torcuato Di Tella in Buenos Aires.

Among her solo exhibitions are El orden de las virtudes (2022), Pintura plegaria (2021), and Teoría de lo involuntario (2019) in Tucumán, Argentina. She has participated in group exhibitions including Aura latente at Espacio Amazonas, the closing event of the PEEPA Program at Matadero Madrid, and Ceder una huella in Cuenca, Spain. Since 2013, she has participated in various educational programs and frequently writes texts accompanying art exhibitions. She is a founding member and former secretary of the board of the Association of Visual Arts Workers of Tucumán (TAViT).



Rocío Valdivieso presents at Art Madrid’26 her performance: OSCURECER UN PAPEL

Oscurecer un papel is part of a series of actions in which reading is constructed through repetition, memorization, and a degree of improvisation. A non-linear reading emerges from a written text that transforms when spoken aloud, shifting its form and meaning in the very act of utterance. The texts stem from research into materiality, space, and the relationships between body and matter, as well as writing, sculpture, and the exploration of voice and orality.

The material used to construct the piece consists of purchase receipts accumulated over time. The printed text on them, together with the act of bringing them close to a heat source — triggering the reaction of thermal paper — generates meanings linked to consumption, record-keeping, and wear.


AMANDA GATTI (Porto Alegre, Brasil, 1996)



Amanda Gatti is an artist and researcher whose practice unfolds across performance, video, photography, and installation. She explores the intersections between body, object, and space, investigating how we occupy — and are occupied by — the spaces that surround us. Drawing from experiences of displacement and observations of domestic and urban environments, her work conceives the body as mediator and archive, transforming found objects, spatial arrangements, and everyday gestures into ephemeral architectures and relational situations.

She completed a Master’s in Scenic Practice and Visual Culture at Museo Reina Sofía/UCLM (Spain, 2023) and holds a degree in Audiovisual Production from PUCRS (Brazil, 2018). Her work has been presented at institutions and contexts such as Museo Reina Sofía, Fundación Antonio Pérez, Galería Nueva, CRUCE, and Teatro Pradillo, as well as in exhibitions and festivals in Brazil, Germany, Ireland, the United Kingdom, and the United States. She currently resides in Madrid, with secondary bases in Brazil and the United Kingdom.



Amanda Gatti presents at Art Madrid’26 her performance: TRAYECTORIA

This performance continues the artist’s long-term research with objects found in public space: obsolete fragments, remnants of everyday use, and discarded materials that, once painted blue, acquire renewed visibility and an autonomous sculptural condition. These materials form an archive activated through gesture and displacement.

In Trayectoria, the artist proposes to traverse the fair’s main corridor while dragging a large group of these objects, linked together and tied to her shoelaces. The journey transforms this transit area into an active space in which body and materials generate new forms. The objects function as extensions of the moving body: they tense, divert, slow down, and reconfigure each step. The action explores the coexistence between the durable and the ephemeral, between what has been discarded and what insists on remaining. It approaches transit as the simultaneous activation of the material and immaterial, proposing an encounter between gesture, the sculptural, and all that continues to accompany us even after having been left behind.


JIMENA TERCERO (Madrid, 1998)



Jimena Tercero is a multidisciplinary artist whose practice — developed through video, performance, and painting — investigates the limits of identity in relation to the human body. Her work explores concepts such as memory, tangibility, and play, delving into subconscious pain inscribed in bodily memory.

She trained in painting with Lola Albín and in analog photography in Cambridge (2014). Between 2018 and 2020, she specialized in audiovisual practice, training as a filmmaker alongside figures such as director Víctor Erice and the production company El Deseo. She later completed a Master’s in Creative Direction at ELISAVA and developed her performative practice at La Juan Gallery.

She directed works such as Private (2016) and Paranoid (2021), presented at Galería Aspa Contemporary. She continued this line of inquiry in Yo mi me conmigo (2023), presented at Teatros del Canal; Inside Voices (2021), filmed at Conde Duque with the guidance of Itziar Okariz; and La última regla at La Juan Gallery. In 2026, she premieres the documentary Contando Ovejas, a portrait of two shepherds in Majadahonda reflecting on rural memory and its relationship with territory and time.



Jimena Tercero presents at Art Madrid’26 her performance: OFF LINE

OFF LINE is a performative piece that reflects on how the digital era is transforming the body’s relationship with the world and with others. Interaction is increasingly constructed through screens and interfaces, and identity shifts toward the virtual, subordinating physical experience to digital representation. In this context, the body becomes fragile: it loses density, memory, and active presence, becoming a support for information or image.

Hyperconnectivity and fragmented attention generate an increasingly inert corporeality, characterized by reduced spontaneous movement and diminished direct sensory interaction. This raises fundamental questions: how is presence redefined when our relationship with the world depends on technological mediation? What will happen to bodily experience in a future in which virtuality predominates over the physical?

There is a risk of progressive bodily passivity: bodies that remain still, whose activity is determined by devices, and whose memory is externalized into digital records. The fragmentation of physical experience and the primacy of technological representation create a scenario in which the body, although visible, is displaced from its original function as an agent of perception and action. This conceptual framework invites reflection on how digitalization affects corporeality, memory, and social relations, as well as on the vulnerability and inertia that traverse bodies in increasingly technologized environments.


PERFORMANCES:

Wednesday, March 4 | 7:00 PM — Colectivo La Burra Negra. Performance: Alta Factura

Thursday, March 5 | 7:00 PM — Rocío Valdivieso. Performance: Oscurecer un papel

Friday, March 6 | 7:00 PM — Amanda Gatti. Performance: Trayectoria

Saturday, March 7 | 7:00 PM — Jimena Tercero. Performance: OFF LINE


Art Madrid celebrates its twenty-first edition, consolidating itself as a platform for visibility and dialogue for national and international galleries and artists during Madrid Art Week. In this context, the fair renews its commitment to experimentation and to the inclusion of artistic practices that challenge conventional art market formats. The integration of the Performance Cycle — now in its third edition — reflects this institutional commitment to generating a space that fosters the production of live artistic experiences.

The Galería de Cristal of the Palacio de Cibeles, the fair’s venue, thus becomes an ideal environment in which architecture and the event’s own dynamics enhance the ephemeral and relational character of performance.

With this initiative, Art Madrid reaffirms its role as an active agent in the construction of a plural artistic ecosystem, committed to presence, research, and dialogue as fundamental axes of contemporary art.