A new generation of artists returns to work with materials to check their expressive potential. With less interventionist proposals, there is a return to exploration, to the search for the aesthetic and creative possibilities of the raw material. As a result, there are works with a significant visual load that convey very diverse themes. The discourse acquires another depth, more material and plastic, condensed in the use of fabrics and layers of paper. We bring you three authors who conceive creation as an intimately manual process, who work with materials in a physical and contact way to build their own language away from the traditional discipline.

Victoria Santesmases

Palabras que hieren II, 2018

Pintura, clavos

90 x 110cm

Victoria Santesmases

Nidos, 2014

Cortes en papel Creyser

37 x 41cm

Victoria Santesmases

Palabras que hieren III, 2018

Paint on paper

90 x 110cm

The work of Victoria Santesmases is very representative of the double life that materials may have. Her latest project develops around pain, its presence and its plastic representation in an abstract and essentialist way. In these cases, a simple stroke of colour, the contrasts of textures and the folds or grooves marked on the paper refer to the representation of the wound, as a tangible element that conveys the sensation of pain, be it physical or emotional. With this subtle work that declines any excess to focus only on the detail, the bare material retains a communicative potential of great impact, where words are superfluous and where the interpretation of the spectator completes the piece to provide its own personal and intimate meaning. Santesmases synthesises in her pieces, where the colour is hardly visible, deep emotions with a simple, clean and plastic proposal that perforates the papers and the layers, opens, bends and tears them in an attempt to transmit the impression that the deep feelings leave, there where no one enters.

Fernando Daza

Círculo naranja rayado, 2018

Paper cut by hand and glued on fabric

50 x 50cm

Fernando Daza

Cuadro negro sobre círculo rojo, 2016

Paper cut by hand and glued on fabric

100 x 100cm

Fernando Daza

Círculo blanco y negro rayado, 2018

Paper cut by hand and glued on fabric

75 x 75cm

Fernando Daza is another artist focused on work on paper to recreate patterns and motifs that refer us to the oriental aesthetic, with a right balance between colour and shape. With his technique, pieces acquire a volume that comes out of the plane, a three-dimensional aspect composed of slashed cut-offs that live together creating waves and modulations. The game of light and shadow, the cleanliness of the contours, the neatness of the compositions, make the work of Daza an exquisite aesthetic proposal. But beyond the simple geometry and the structures of his artwork, this artist conveys a deep feeling of peace and stillness that feeds from the Zen-Shui philosophy and projects towards the viewer. Also, the superposition of layers and subtle changes of colour remind us of natural elements of the landscape, the flow of water, the petals of flowers, or the plumage of birds.

Pierre Louis Geldenhuys

Messier 81 Galaxy, 2018

Teselación, seda salvaje y caja de luz (rosa) (obra enmarcada)

80 x 80cm

Pierre Louis Geldenhuys

Triangulum Galaxy, 2018

Teselación, seda salvaje y caja de luz (blanco) (obra enmarcada)

80 x 80cm

Pierre Louis Geldenhuys

Hidroponic life cycle I, 2018

Teselación, seda tornasolada y caja de luz (obra enmarcada)

110 x 110cm

In the use of materials in a more manual way the career of Pierre Louis Geldenhuys highlights. This artist makes of fabrics his centre of work, creating geometric patterns that gain depth when displayed on light boxes. The backlighting of these compositions enhances the colour of the silks, defines the shadow spaces, the lines of the drawing and the textures of the material. The work of Geldenhuys has much in common with Origami. With a delicate design work, the fabrics surrender to the artist's master hand, which distributes folds to generate new shapes without the need for threads or seams. In the same way, this ancient oriental technique constructs figures from paper, creates volumes, contours with a work very similar to that of this artist. His monochrome pieces transmit a smooth balance and serenity, with patterns that, from the geometry, remind us of the plants in bloom, the bristling surface of the sea, the swirls of wind and the edges of the precious stones.

The practice of the collective DIMASLA (Diana + Álvaro) is situated at a fertile intersection between contemporary art, ecological thinking, and a philosophy of experience that shifts the emphasis from production to attention. Faced with the visual and material acceleration of the present, their work does not propose a head-on opposition, but rather a sensitive reconciliation with time, understood as lived duration rather than as a measure. The work thus emerges as an exercise in slowing down, a pedagogy of perception where contemplating and listening become modes of knowledge.

In the work of DIMASLA (Diana + Álvaro), the territory does not function as a framework but rather as an agent. The landscape actively participates in the process, establishing a dialogical relationship reminiscent of certain eco-critical currents, in which subjectivity is decentralized and recognized as part of a broader framework. This openness implies an ethic of exposure, which is defined as the act of exposing oneself to the climate, the elements, and the unpredictable, and this means accepting vulnerability as an epistemological condition.

The materials—fabrics, pigments, and footprints—serve as surfaces for temporary inscriptions and memories, bearing the marks of time. The initial planning is conceived as an open hypothesis, allowing chance and error to act as productive forces. In this way, the artistic practice of DIMASLA (Diana + Álvaro) articulates a poetics of care and being-with, where creating is, above all, a profound way of feeling and understanding nature.

In a historical moment marked by speed and the overproduction of images, your work seems to champion slowness and listening as forms of resistance. Could it be said that your practice proposes a way of relearning time through aesthetic experience?

Diana: Yes, but more than resistance or vindication, I would speak of reconciliation—of love. It may appear slow, but it is deliberation; it is reflection. Filling time with contemplation or listening is a way of feeling. Aesthetic experience leads us along a path of reflection on what lies outside us and what lies within.

The territory does not appear in your work as a backdrop or a setting, but as an interlocutor. How do you negotiate that conversation between the artist’s will and the voice of the place, when the landscape itself participates in the creative process?

Álvaro: For us, the landscape is like a life partner or a close friend, and naturally this intimate relationship extends into our practice. We go to visit it, to be with it, to co-create together. We engage in a dialogue that goes beyond aesthetics—conversations filled with action, contemplation, understanding, and respect.

Ultimately, in a way, the landscape expresses itself through the material. We respect all the questions it poses, while at the same time valuing what unsettles us, what shapes us, and what stimulates us within this relationship.

The Conquest of the Rabbits I & II. 2021. Process.

In your approach, one senses an ethic of exposure: exposing oneself to the environment, to the weather, to others, to the unpredictable. To what extent is this vulnerability also a form of knowledge?

Diana: For us, this vulnerability teaches us a great deal—above all, humility. When we are out there and feel the cold, the rain, or the sun, we become aware of how small and insignificant we are in comparison to the grandeur and power of nature.

So yes, we understand vulnerability as a profound source of knowledge—one that helps us, among many other things, to let go of our ego and to understand that we are only a small part of a far more complex web.

Sometimes mountains cry too. 2021. Limestone rockfall, sun, rain, wind, pine resin on acrylic on natural cotton canvas, exposed on a blanket of esparto grass and limestone for two months.. 195 cm x 130 cm x 3 cm.

Your works often emerge from prolonged processes of exposure to the environment. Could it be said that the material—the fabrics, the pigments, the traces of the environment—acts as a memory that time writes on you as much as you write on it?

Álvaro: This is a topic for a long conversation, sitting on a rock—it would be very stimulating. But if experiences shape people’s inner lives and define who we are in the present moment, then I would say yes, especially in that sense.

Leaving our comfort zone has led us to learn from the perseverance of plants and the geological calm of mountains. Through this process, we have reconciled ourselves with time, with the environment, with nature, with ourselves, and even with our own practice. Just as fabrics hold the memory of a place, we have relearned how to pay attention and how to understand. Ultimately, it is a way of deepening our capacity to feel.

The fox and his tricks. 2022. Detail.

To what extent do you plan your work, and how much space do you leave for the unexpected—or even for mistakes?

Diana: Our planning is limited to an initial hypothesis. We choose the materials, colours, places, and sometimes even the specific location, but we leave as much room as possible for the unexpected to occur. In the end, that is what it is really about: allowing nature to speak and life to unfold. For us, both the unexpected and mistakes are part of the world’s complexity, and within that complexity we find a form of natural beauty.